Physical Mediumship Sussex

Physical Mediumship Sussex

Physical Medium   Physical Mediumship

Right—–> Fanny Conant, photographed by William H Mumler, showing a physical spirit appearance of her brother, Charles H Crowell.

Arundel Bexhill-on-Sea Bognor Regis Brighton & Hove Chichester Crawley – East Grinstead Eastbourne Hastings Horsham Lewes Littlehampton Newhaven Rye – Seaford Selsey Shoreham-by-Sea Worthing –

News on Physical Mediumship in your area.

 

Pathway to Spirit, via Joan Hughes is committed to promoting physical mediumship.  Over the coming months we intend to expand the website to include articles on physical mediums, some well known, for example ]]> , and other mediums, less well know.

These county pages will be devoted to local groups where physical mediumship is of interest, and also provide a place for publication of physical circle activity.

Please feel free to send us an update from you circle’s activities and let us have any news or articles you think relevant to physical mediumship.  Contact Joan Hughes for advice on sitting in physical circles.


 

Notice Board for this Area

Nothing to post for this area as yet.  In the meantime here is an extract from one of my favorite books, “The Power of Now”.

Like so many others of our Theosophical terms, the word �k�sha has been very loosely used. In some of our earlier books it was considered as synonymous with astral light, and in others it was employed to signify any kind [Page 89] of invisible matter, from Mulaprakriti down to the physical ether. In later books its use has been restricted to the matter of the mental plane, and it is in that sense that the records may be spoken of as �k�shic, for although they are not originally made on that plane any more than on the astral, yet it is there that we first come definitely into contact with them and find it possible to do reliable work with them.

This subject of the records is by no means an easy one to deal with, for it is one of that numerous class which requires for its perfect comprehension faculties of a far higher order than any which humanity has yet evolved. The real solution of its problems lies on planes far beyond any that we can possibly know at present, and any view that we take of it must necessarily be of the most imperfect character, since we cannot but look at it from below instead of from above. The idea which we form of it must therefore be only partial, yet it need not mislead us unless we allow ourselves to think of the tiny fragment which is all that we can see as though it were the perfect whole. If we are careful that such conceptions as we may form shall be accurate as far as they go, we shall have nothing to unlearn, though much to add, when in the course of our further progress we gradually acquire the higher wisdom. Be it understood then at the commencement that a thorough grasp of our subject is an impossibility at the present stage of our evolution, and that many points will arise as to which no exact explanation is yet obtainable, though it may often be possible to suggest [Page 90] analogies and to indicate the lines along which an explanation must lie.

Let us then try to carry back our thoughts to the beginning of this solar system to which we belong. We are all familiar with the ordinary astronomical theory of its origin – that which is commonly called the nebular hypothesis – according to which it first came into existence as a gigantic glowing nebula, of a diameter far exceeding that of the orbit of even the outermost of the planets, and then, as in the course of countless ages that enormous sphere gradually cooled and contracted, the system as we know it was formed.


Extracts from J W Leadbeaters “Clairvoyance’.

Yes. Make it a habit to ask yourself: What’s going on inside me at this moment? That question will point you in the right direction. But don’t analyze, just watch. Focus your attention within. Feel the energy of the emotion. If there is no emotion present, take your attention more deeply into the inner energy field of your body. It is the doorway into Being. An emotion usually represents an amplified and energized thought pattern, and because of its often overpowering energetic charge, it is not easy initially to stay present enough to be able to watch it. It wants to take you over, and it usually succeeds – unless there is enough presence in you. If you are pulled into unconscious identification with the emotion through lack of presence, which is normal, the emotion temporarily becomes “you.” Often a vicious circle builds up between your thinking and the emotion: they feed each other. The thought pattern creates a magnified reflection of itself in the form of an emotion, and the vibrational frequency of the emotion keeps feeding the original thought pattern. By dwelling mentally on the situation, event, or person that is the perceived cause of the emotion, the thought feeds energy to the emotion, which in turn energizes the thought pattern, and so on. Basically, all emotions are modifications of one primordial, undifferentiated emotion that has its origin in the loss of awareness of who you are beyond name and form. Because of its undifferentiated nature, it is hard to find a name that precisely describes this emotion. “Fear” comes close, but apart from a continuous sense of threat, it also includes a deep sense of abandonment and incompleteness. It may be best to use a term that is as undifferentiated as that basic emotion and simply call it “pain.” One of the main tasks of the mind is to fight or remove that emotional pain, which is one of the reasons for its incessant activity, but all it can ever achieve is to cover it up temporarily. In fact, the harder the mind struggles to get rid of the pain, the greater the pain. The mind can never find the solution, nor can it afford to allow you to find the solution, because it is itself an intrinsic part of the “problem.” Imagine a chief of police trying to find an arsonist when the arsonist is the chief of police. You will not be free of that pain until you cease to derive your sense of self from identification with the mind, which is to say from ego. The mind is then toppled from its place of power and Being reveals itself as your true nature. Yes, I know what you are going to ask.

I was going to ask: What about positive emotions such as love and joy?

They are inseparable from your natural state of inner connectedness with Being. Glimpses of love and joy or brief moments of deep peace are possible whenever a gap occurs in the stream of thought. For most people, such gaps happen rarely and only accidentally, in moments when the mind is rendered “speechless,” sometimes triggered by great beauty, extreme physical exertion, or even great danger. Suddenly, there is inner stillness. And within that stillness there is a subtle but intense joy, there is love, there is peace.

Physical Mediumship Sussex

You spoke earlier about the importance of having deep roots within or inhabiting the body. Can you explain what you meant by that?

The body can become a point of access into the realm of Being. Let’s go into that more deeply now. I am still not quite sure if I fully understand what you mean by Being. “Water? What do you mean by that? I don’t understand it.” This is what a fish would say if it had a human mind. Please stop trying to understand Being. You have already had significant glimpses of Being, but the mind will always try to squeeze it into a little box and then put a label on it. It cannot be done. It cannot become an object of knowledge. In Being, subject and object merge into one. Being can be felt as the ever-present I am that is beyond name and form. To feel and thus to know that you are and to abide in that deeply rooted state is enlightenment, is the truth that Jesus says will make you free.

Free from what? Free from the illusion that you are nothing more than your physical body and your mind. This “illusion of the self,” as the Buddha calls it, is the core error. Free from fear in its countless disguises as the inevitable consequence of that illusion – the fear that is your constant tormentor as long as you derive your sense of self only from this ephemeral and vulnerable form. And free from sin, which is the suffering you unconsciously inflict on yourself and others as long as this illusory sense of self governs what you think, say, and do.

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Adversane – Albourne – Alciston E – Aldingbourne – Aldwick – Alfriston E – Amberley – Angmering – Ansty – Apuldram – Ardingly – Arlington – Arundel – Ashington – Ashurst – Ashurstwood – Balcombe – Balls Cross – Balls Green – Barcombe – Barcombe Cross – Barlavington – Barnham – Barns Green W – Battle – Beckley – Beddingham – Bedham – Bepton – Berwick – BexhiIl – Billingshurst – Bilsham – Birchgrove – Birdham – Bishopstone – Blackboys – Blackstone – Bodiam – Bodle Street Green – Bognor Regis – Bolney – Botolphs – Boxgrove – Bramber – Brede – Brightling – Brighton – Broad Oak – Broad Street – Broadbridge – Broadford Bridge – Broadland Row – Broadoak – Broadwater – Bucks Green – Burgess Hill – Burpham – Burwash – Burwash Common – Burwash Weald – Bury – Buxted – Byworth – Cade Street – Camber – Catsfield – Chailey – Chalvington – Charlton – Chelwood Gate – Chichester – ChiddingIy – Chilgrove – Chithurst – Church Norton – Clapham – ClayhiIl – Cliff End – Climping – Coates – Cock Marling – Cocking – Cocking Causeway – CodmoreHiII – Coldean – Coldwaltham – Coleman’s Hatch – Colgate – Colworth – Compton – Coneyhurst Common – Cooden – Coolham – Copsale – Copthorne – Cousley Wood – Cowbeech – Cowfold – Crabtree – Crawley – Crawley Down – Cross in Hand – Crowborough – Cuckfield – Danehill – Dell Quay – Denton – Dial Green – Didling – Donnington – Duncton – Durrington – Earnley – Eartham – Easebourne – East Ashling – East Blatchington – East Dean – East Grinstead – East Guldeford – East Hoathly – East Lavant – East Marden – East Preston – East Wittering – Eastergate – Edburton – Elsted – Emsworth – Etchingham – Ewhurst – Fairlight – Fairwarp – Falmer – Faygate – Felpham – Fernhurst – Ferring – Findon – Five Ash Down – Five Ashes – Five Oaks – Flansham – Fletching – Folkington – Fontwell – Ford – Forest Row – Framfield – Friston – Fulking – Funtington – Glynde – Goring-by-Sea – Graffham – Greatham – Guestling Green – Guestling Thorn – Gun Hill – Hadlow Down – Hailsham – Halland – Halnaker – Hambrook – Hampden Park – Hamsey – Handcross – Hangleton – HartfieId – Hassocks – Haywards Heath – Hellingly – Henfield – Henley – Henley’s Down – Heyshott – Hickstead – High Hurstwood – High Salvington – Highbrook – Highleigh – Hollingbury – Hooe – Hooe Common – Horam – Horsebridge – Horsham – Horsted Keynes – Houghton – Houghton Green – Hunston – Hurst Green – Icklesham – Iden – Ifield – Iford – Iping – Itchingfield – Jevington – Keymer – Kingsfold – Kingsley Green – Kingston by Sea – Kingston near Lewes – Kirdford – Lambs Green – Lancing – Langney – Laughton – Lewes – Lickfold – Lindfield – Litlington – Littlehampton – Lodsworth – Lower Beeding – Lower Willingdon – Lowfield Heath – Loxwood – Lurgashall – Lye Green – Lyminster – Magham Down – Manning’s Heath – Maplehurst – Maresfield – Mark Cross – Mayfield – Merston – Mid Lavant – Middleton on Sea – Midhurst – Mile Oak – Millcorner – Minsted – Monk’s Gate – Moulsecoomb – Mountfield – Muddles Green – Neathfield – Netherfield – New Town – Newhaven – Newick – Ninfield – North Bersted – North Common – North End – North Mundham – North Stoke – Northchapel – Northiam – Norton – Norton – Nutbourne – Nutbourne – Nuthurst – NutIey – Nyetimber – Nyton – Offham – Offham – Old Shoreham – Old Town – Ore – Oving – Ovingdean – Oxley’s Green – Pagham – Pangdean – Partridge Green – Patcham – Patching – Peacehaven – Pease Pottage – Peasmarsh – Pett – Petworth – Pevensey – Piddinghoe – Piltdown – Plaistow – Playden – Plumpton – Plumpton Green – Polegate – Poling – Poling Corner – Ponts Green – Portslade – Portslade-by-Sea – Punnett’s Town – Pyecombe – Ratton Village – Redford – Ridgewood – Ringmer – Rinsted – Ripe – River – Robsrtsbridge – Rodmell – Roffey – Rose Green – Rose Lands – Rotherfield – Runcton – Rusper – Rustington – Rye – Rye Foreign – Saddlescombe – Salehurst – Saltdean – Scayne’s HiII – Seaford – Selham – Selmeston – Selsey – Shipley – Shipton Green – Shoreham-by-Sea – Shripney – Sidlesham – Sidley – Singleton – Slauham – Slindon – Slinfold – Somerley – Sompting – South Ambersham – South Bersted – South Mundham – South Stoke – Southbourne – Southease – Southwater – Southwick – Sparrows Green – Splayne’s Green – St Anthony’s Hill – St Leonards – Stanmer – Staple Cross – Staplefield – Stedham – Stonegate – Stopham – Storrington – Stoughton – Streat – Street End – Strettington – Summersdale – Sutton – Sutton – Sweethaws – Swiftsden – Tangmere – Tarring Neville – Telscombe – Thakeham – Three Bridges – Three Cups Corner – Three Leg Cross – Three Oaks – Ticehurst – Tidebrook – Tilgate – Tillington – Tinsley Green – Tortington – Tote HiII – Town Littleworth – Treyford – Turner’s Hill – Twelve Oaks – Twineham – Uckfield – Udimore – Upper Dicker – Upper Hartfield – Upper Norwood – Upper Wellingham – Upperton – Upwaltham – Vine’s Cross – Wadhurst – Walberton – Waldron – Wannock – Warnham – Warningcamp – Warninglid – Wartling – Washington – Waterbeach – Watersfield – Wepham – West Ashling – West Blatchington – West Chiltington – West Dean – West Firle – West Grinstead – West Hoathly – West Itchenor – West Lavington – West Marden – West Preston – West Stoke – West Town – West Wittering – West Worthing – Westbourne – Westdean – Westergate – Westham – Westhampnett – Westmeston – Whatlington – Whiligh – Whitesmith – Wick – Willingdon – Wilmington – Winchelsea – Windmill Hill – Wineham – Wisborough Green – Wiston – Withdean – Witherenden Hill – Withyham – Wivelsfield – Wivelsfield Green – Woodend – Woodgate – Woodingdean – Woodmancote – Woodmancote – Woodmansgreen – Wood’s Corner – Wood’s Green – Woolbeding – Worlds End – Worth – Worthing – Yapton –


 

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