Physical Mediumship Nottingham

Physical Mediumship Nottingham

Physical Medium   Physical Mediumship

Right—–> Fanny Conant, photographed by William H Mumler, showing a physical spirit appearance of her brother, Charles H Crowell.

arnold-aspley-bilborough-bulwell-carrington-clifton-forest-fields-lenton-mapperley-old-basford-sherwood-sneinton-thorneywood-west-bridgford-willford-wollaton-holme-pierrpont

News on Physical Mediumship in your area.

 

Pathway to Spirit, via Joan Hughes is committed to promoting physical mediumship.  Over the coming months we intend to expand the website to include articles on physical mediums, some well known, for example ]]> , and other mediums, less well know.

These county pages will be devoted to local groups where physical mediumship is of interest, and also provide a place for publication of physical circle activity.

Please feel free to send us an update from you circle’s activities and let us have any news or articles you think relevant to physical mediumship.  Contact Joan Hughes for advice on sitting in physical circles.


 

Notice Board for this Area

Nothing to post for this area as yet.  In the meantime here is an extract from one of my favorite books, “The Power of Now”.

“‘Such a vision I had just now, and its exceptional horror moved me as you have seen. I saw before me a corpse – not that of one who has died a peaceful natural death, but that of the victim of some terrible accident; a ghastly, shapeless mass, with a face swollen, crushed, unrecognisable. I saw this dreadful object placed in a coffin, and the funeral service performed over it. I saw the burial ground, I saw the clergyman; and though I had never seen either before, I can picture both perfectly in my mind’s eye now; I saw you, myself, Beauchamp, all of us and many more, standing round as mourners; I saw the soldiers raise their muskets after the service was over; I heard the volley they fired – and then I knew no more’.

“As he spoke of that volley of musketry I glanced across with a shudder at Beauchamp, and the look of stony horror on that handsome sceptic’s face was not to be forgotten”.

This is only one incident (and by no means the principal one) in a very remarkable story of psychic experience, but as for the moment we are concerned merely with the example of second-sight which it gives us, I need only say that later in the day the party of young soldiers discovered the body of their commanding officer [Page 131] in the terrible condition so graphically described by Mr.Cameron. The narrative continues:


Extracts from J W Leadbeaters “Clairvoyance’.

The Way Of The Cross

There are many accounts of people who say they have found God through their deep suffering, and there is the Christian expression “the way of the cross,” which I suppose points to the same thing.

We are concerned with nothing else here. Strictly speaking, they did not find God through their suffering, because suffering implies resistance. They found God through surrender, through total acceptance of what is, into which they were forced by their intense suffering. They must have realized on some level that their pain was self-created.

Physical Mediumship Nottingham

observer and the observed: the person conducting the experiment – the observing consciousness – cannot be separated from the observed phenomena, and a different way of looking causes the observed phenomena to behave differently. If you believe, on a deep level, in separation and the struggle for survival, then you see that belief reflected all around you and your perceptions are governed by fear. You inhabit a world of death and of bodies fighting, killing, and devouring each other. Nothing is what it seems to be. The world that you create and see through the egoic mind may seem a very imperfect place, even a vale of tears. But whatever you perceive is only a kind of symbol, like an image in a dream. It is how your consciousness interprets and interacts with the molecular energy dance of the universe. This energy is the raw material of so-called physical reality. You see it in terms of bodies and birth and death, or as a struggle for survival. An infinite number of completely different interpretations, completely different worlds, is possible and, in fact, exists – all depending on the perceiving consciousness. Every being is a focal point of consciousness, and every such focal point creates its own world, although all those worlds are interconnected. There is a human world, an ant world, a dolphin world, and so on. There are countless beings whose consciousness frequency is so different from yours that you are probably unaware of their existence, as they are of yours. Highly conscious beings who are aware of their connectedness with the Source and with each other would inhabit a world that to you would appear as a heavenly realm – and yet all worlds are ultimately one. Our collective human world is largely created through the level of consciousness we call mind. Even within the collective human world there are vast differences, many different “sub-worlds,” depending on the perceivers or creators of their respective worlds. Since all worlds are interconnected, when collective human consciousness becomes transformed, nature and the animal kingdom will reflect that transformation. Hence the statement in the Bible that in the coming age “The lion shall lie down with the lamb.” This points to the possibility of a completely different order of reality. The world as it appears to us now is, as I said, largely a reflection of the egoic mind. Fear being an unavoidable consequence of egoic delusion, it is a world dominated by fear. Just as the images in a dream are symbols of inner states and feelings, so our collective reality is largely a symbolic expression of fear and of the heavy layers of negativity that have accumulated in the collective human psyche. We are not separate from our world, so when the majority of humans become free of egoic delusion, this inner change will affect all of creation. You will literally inhabit a new world. It is a shift in planetary consciousness. The strange Buddhist saying that every tree and every blade of grass will eventually become enlightened points to the same truth. According to St. Paul, the whole of creation is waiting for humans to become enlightened. That is how 1 interpret his saying that “The created universe is waiting with eager expectation for God’s sons to be revealed.” St. Paul goes on to say that all of creation will become redeemed through this: “Up to the present… the whole created universe in all its parts groans as if in the pangs of childbirth.” What is being born is a new consciousness and, as its inevitable reflection, a new world. This is also foretold in the New Testament Book of Revelation: “Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away.” But don’t confuse cause and effect. Your primary task is not to seek salvation through creating a better world, but to awaken out of identification with form. You are then no longer bound to this world, this level of reality. You can feel your roots in the Unmanifested and so are free of attachment to the manifested world. You can still enjoy the passing pleasures of this world, but there is no fear of loss anymore, so you don’t need to cling to them. Although you can enjoy sensory pleasures, the craving for sensory experience is gone, as is the constant search for fulfillment through psychological gratification, through feeding the ego. You are in touch with something infinitely greater than any pleasure, greater than any manifested thing. In a way, you then don’t need the world anymore. You don’t even need it to be different from the way it is. It is only at this point that you begin to make a real contribution toward bringing about a better world, toward creating a different order of reality. It is only at this point that you are able to feel true compassion and to help others at the level of cause. Only those who have transcended the world can bring about a better world.

You may remember that we talked about the dual nature of true compassion, which is awareness of a common bond of shared mortality and immortality. At this deep level, compassion becomes healing in the widest sense. In that state, your healing influence is primarily based not on doing but on being. Everybody you come in contact with will be touched by your presence and affected by the peace that you emanate, whether they are conscious of it or not. When you are fully present and people around you manifest unconscious behavior, you won’t feel the need to react to it, so you don’t give it any reality. Your peace is so vast and deep that anything that is not peace disappears into it as if it had never existed. This breaks the karmic cycle of action and reaction. Animals, trees, flowers will feel your peace and respond to it. You teach through being, through demonstrating the peace of God. You become the “light of the world,” an emanation of pure consciousness, and so you eliminate suffering on the level of cause. You eliminate unconsciousness from the world. This doesn’t mean that you may not also teach through doing – for example, by pointing out how to disidentify from the mind, recognize unconscious patterns within oneself, and so on. But who you are is always a more vital teaching and a more powerful transformer of the world than what you say, and more essential even than what you do. Furthermore, to recognize the primacy of Being, and thus work on the level of cause, does not exclude the possibility that your compassion may simultaneously manifest on the level of doing and of effect, by alleviating suffering whenever you come across it. When a hungry person asks you for bread and you have some, you will give it. But as you give the bread, even though your interaction may only be very brief, what really matters is this moment of shared Being, of which the bread is only a symbol. A deep healing takes place within it. In that moment, there is no giver, no receiver.

But there shouldn’t be any hunger and starvation in the first place. How can we create a better world without tackling evils such as hunger and violence first? All evils are the effect of unconsciousness. You can alleviate the effects of unconsciousness, but you cannot eliminate them unless you eliminate their cause. True change happens within, not without. If you feel called upon to alleviate suffering in the world, that is a very noble thing to do, but remember not to focus exclusively on the outer; otherwise, you will encounter frustration and despair. Without a profound change in human consciousness, the world’s suffering is a bottomless pit. So don’t let your compassion become one-sided. Empathy with someone else’s pain or lack and a desire to help need to be balanced with a deeper realization of the eternal nature of all life and the ultimate illusion of all pain. Then let your peace flow into whatever you do and you will be working on the levels of effect and cause simultaneously. This also applies if you are supporting a movement designed to stop deeply unconscious humans from destroying themselves, each other, and the planet, or from continuing to inflict dreadful suffering on other sentient beings. Remember: Just as you cannot fight the darkness, so you cannot fight unconsciousness. If you try to do so, the polar opposites will become strengthened and more deeply entrenched. You will become identified with one of the polarities, you will create an “enemy,” and so be drawn into unconsciousness yourself. Raise awareness by disseminating information, or at the most, practice passive resistance. But make sure that you carry no resistance within, no hatred, no negativity. “Love your enemies,” said Jesus, which, of course, means “have no enemies.” Once you get involved in working on the level of effect, it is all too easy to lose yourself in it. Stay alert and very, very present. The causal level needs to remain your primary focus, the teaching of enlightenment your main purpose, and peace your most precious gift to the world.

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–alexandra-park-the-arboretum-aspley-bakersfield-beechdale-bilborough-bulwell-basford-bestwood-park-carrington-cinderhill-clifton-colwick-dunkirk-forest-fields-hockley-hyson-green-lace-market-lenton-lenton-abbey-mapperley-mapperley-park-mapperley-plains-the-meadows-nottingham-city-centre-the-park-radford-rise-park-sherwood-sneinton-st-anns-strelley-top-valley-whitemoor-wilford-wollaton-edit-around-the-city-of-nottingham-arnold-beeston-bingham-bulcote-burton-joyce-carlton-chilwell-daybrook-eastwood-edwalton-gedling-holme-pierrepont-hucknall-ilkeston-derbyshire-kimberley-kirkby-in-ashfield-long-eaton-derbyshire-mansfield-netherfield-nuthall-porchester-redhill-ruddington-sandiacre-derbyshire-stapleford-thorneywood-toton-trowell-west-bridgford-woodthorpe-alexandra-park-the-arboretum-aspley-bakersfield-beechdale-bilborough-bulwell-basford-bestwood-park-carrington-cinderhill-clifton-colwick-dunkirk-forest-fields-hockley-hyson-green-lace-market-lenton-lenton-abbey-mapperley-mapperley-park-mapperley-plains-the-meadows-nottingham-city-centre-the-park-radford-rise-park-sherwood-sneinton-st-anns-strelley-top-valley-whitemoor-wilford-wollaton-edit-around-the-city-of-nottingham-arnold-beeston-bingham-bulcote-burton-joyce-carlton-chilwell-daybrook-eastwood-edwalton-gedling-holme-pierrepont-hucknall-ilkeston-derbyshire-kimberley-kirkby-in-ashfield-long-eaton-derbyshire-mansfield-netherfield-nuthall-porchester-redhill-ruddington-sandiacre-derbyshire-stapleford-thorneywood-toton-trowell-west-bridgford-woodthorpe


 

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