Physical Mediumship Berkshire

Physical Mediumship Berkshire

Physical Medium   Physical Mediumship

Right—–> Fanny Conant, photographed by William H Mumler, showing a physical spirit appearance of her brother, Charles H Crowell.

Ascot – Bracknell – Hungerford – Maidenhead – Newbury – Reading – Sandhurst – Slough – Thatcham – Windsor – Wokingham –

News on Physical Mediumship in your area.

 

Pathway to Spirit, via Joan Hughes is committed to promoting physical mediumship.  Over the coming months we intend to expand the website to include articles on physical mediums, some well known, for example ]]> , and other mediums, less well know.

These county pages will be devoted to local groups where physical mediumship is of interest, and also provide a place for publication of physical circle activity.

Please feel free to send us an update from you circle’s activities and let us have any news or articles you think relevant to physical mediumship.  Contact Joan Hughes for advice on sitting in physical circles.


 

Notice Board for this Area

Nothing to post for this area as yet.  In the meantime here is an extract from one of my favorite books, “The Power of Now”.

But Occultism has more than this to teach us on the subject. It tells us not only that all this wonderful system to which we belong is called into existence by the Logos, both on lower and on higher planes, but also that its relation to Him is closer even than that, for it is absolutely a part of Him – a partial expression of Him upon the physical plane – and that the movement and energy of the whole system is his energy, and is all carried on within the limits of his aura. Stupendous as this conception is, it will yet not be wholly unthinkable to those of us who have made any study of the subject of the aura.

We are familiar with the idea that as a person progresses on the upward path his causal body, which is the determining limit of his aura, distinctly increases in size as well as in luminosity and purity of colour. Many of us know from experience that the aura of a pupil who has already made considerable advance on the Path is very much larger than that of one who is but just setting his foot upon its first step, while in the case of an Adept the proportional increase is far greater still. We read in quite exoteric Oriental scriptures of the immense extension of the aura of the Buddha; I think that three miles is mentioned on one occasion as its limit, but whatever the exact measurement may be, it is obvious that we have here another record of this fact of the extremely rapid growth of the causal body as [Page 92] man passes on his upward way. There can be little doubt that the rate of this growth would itself increase in geometrical progression, so that it need not surprise us to hear of an Adept on a still higher level whose aura is capable of including the entire world at once; and from this we may gradually lead our minds up to the conception that there is a Being so exalted as to comprehend within Himself the whole of our solar system. And we should remember that, enormous as this seems to us, it is but as the tiniest drop in the vast ocean of space.

So of the Logos (who has in Him all the capacities and qualities with which we can possibly endow the highest God we can imagine) it is literally true, as was said of old, that “of Him and through Him, and to Him are all things”, and “in Him we live and move and have our being”.


Extracts from J W Leadbeaters “Clairvoyance’.

Identification with your mind, which causes thought to become compulsive. Not to be able to stop thinking is a dreadful affliction, but we don’t realize this because almost everybody is suffering from it, so it is considered normal. This incessant mental noise prevents you from finding that realm of inner stillness that is inseparable from Being. It also creates a false mind-made self that casts a shadow of fear and suffering. We will look at all that in more detail later.

The philosopher Descartes believed that he had found the most fundamental truth when he made his famous statement: “I think, therefore I am.” He had, in fact, given expression to the most basic error: to equate thinking with Being and identity with thinking. The compulsive thinker, which means almost everyone, lives in a state of apparent separateness, in an insanely complex world of continuous problems and conflict, a world that reflects the ever-increasing fragmentation of the mind. Enlightenment is a state of wholeness, of being “at one” and therefore at peace. At one with life in its manifested aspect, the world, as well as with your deepest self and life unmanifested – at one with Being. Enlightenment is not only the end of suffering and of continuous conflict within and without, but also the end of the dreadful enslavement to incessant thinking. What an incredible liberation this is!

Identification with your mind creates an opaque screen of concepts, labels, images, words, judgments, and definitions that blocks all true relationship. It comes between you and yourself, between you and your fellow man and woman, between you and nature, between you and God. It is this screen of thought that creates the illusion of separateness, the illusion that there is you and a totally separate “other.” You then forget the essential fact that, underneath the level of physical appearances and separate forms, you are one with all that is. By “forget,” I mean that you can no longer feel this oneness as self-evident reality. You may believe it to be true, but you no longer know it to be true. A belief may be comforting. Only through your own experience, however, does it become liberating.

Physical Mediumship Berkshire

In a sense, the state of presence could be compared to waiting. Jesus used the analogy of waiting in some of his parables. This is not the usual bored or restless kind of waiting that is a denial of the present and that I spoke about already. It is not a waiting in which your attention is focused on some point in the future and the present is perceived as an undesirable obstacle that prevents you from having what you want. There is a qualitatively different kind of waiting, one that requires your total alertness. Something could happen at any moment, and if you are not absolutely awake, absolutely still, you will miss it. This is the kind of waiting Jesus talks about. In that state, all your attention is in the Now. There is none left for daydreaming, thinking, remembering, anticipating. There is no tension in it, no fear, just alert presence. You are present with your whole Being, with every cell of your body. In that state, the “you’ that has a past and a future, the personality if you like, is hardly there anymore. And yet nothing of value is lost. You are still essentially yourself. In fact, you are more fully yourself than you ever were before, or rather it is only now that you are truly yourself. “Be like a servant waiting for the return of the master,” says Jesus. The servant does not know at what hour the master is going to come. So he stays awake, alert, poised, still, lest he miss the master’s arrival. In another parable, Jesus speaks of the five careless (unconscious) women who do not have enough oil (consciousness) to keep their lamps burning (stay present) and so miss the bridegroom (the Now) and don’t get to the wedding feast (enlightenment). These five stand in contrast to the five wise women who have enough oil (stay conscious). Even the men who wrote the Gospels did not understand the meaning of these parables, so the first misinterpretations and distortions crept in as they were written down. With subsequent erroneous interpretations, the real meaning was completely lost. These are parables not about the end of the world but about the end of psychological time. They point to the transcendence of the egoic mind and the possibility of living in an entirely new state of consciousness.

Beauty Arises In The Stillness Of Your Presence

What you have just described is something that I occasionally experience for brief moments when I am alone and surrounded by nature. Yes. Zen masters use the word

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Arborfield Cross-Berkshire (near Wokingham) – Ashmore Green-Berkshire (near Thatcham) – Beech Hill-Berkshire (near Reading) – Beedon Common-Berkshire (near Newbury) – Brimpton Common-Berkshire (near Tadley) – Burchett’s Green-Berkshire (near Maidenhead) – Burghfield Common-Berkshire (near Tadley) – Chapel Row-Berkshire (near Thatcham) – Clewer Green-Berkshire (near Windsor) – Clewer New Town-Berkshire (near Windsor) – Clewer Village-Berkshire (near Windsor) – Cockpole Green-Berkshire (near Henley on Thames) – Cold Ash-Berkshire (near Thatcham) – Cookham Dean-Berkshire (near Marlow) – Cookham Rise-Berkshire (near Marlow) – Denford Park-Berkshire (near Hungerford) – Dorney Reach-Berkshire (near Maidenhead) – East Garston-Berkshire (near Hungerford) – East Ilsley-Berkshire (near Didcot) – Emmer Green-Berkshire (near Reading) – Eton Wick-Berkshire (near Eton) – Farley Hill-Berkshire (near Wokingham) – Goldfinch Bottom-Berkshire (near Thatcham) – Great Shefford-Berkshire (near Hungerford) – Hampstead Norreys-Berkshire (near Thatcham) – Hamstead Marshall-Berkshire (near Newbury) – Hare Hatch-Berkshire (near Woodley) – Hawthorn Hill-Berkshire (near Bracknell) – Heckfield Heath-Berkshire (near Yateley) – Hoe Benham-Berkshire (near Newbury) – Hungerford Newtown-Berkshire (near Hungerford) – Hungerford Park-Berkshire (near Hungerford) – Hunts Green-Berkshire (near Newbury) – Hythe End-Berkshire (near Staines) – Inkpen Common-Berkshire (near Hungerford) – Kintbury Holt-Berkshire (near Hungerford) – Knowl Hill-Berkshire (near Henley on Thames) – Little Sandhurst-Berkshire Littlewick Green-Berkshire – Littlewick Green-Berkshire (near Maidenhead) – Lower Earley-Berkshire (near Earley) – Lower Holway-Berkshire (near Earley) – Lower Willey-Berkshire (near Earley) – Maidens Green-Berkshire (near Bracknell) – Marsh Benham-Berkshire (near Newbury) – Mortimer Common-Berkshire (near Tadley) – Newell Green-Berkshire (near Bracknell) – North Ascot-Berkshire (near Bracknell) – North Street-Berkshire (near Reading) – Oakley Green-Berkshire (near Windsor) – Old Windsor-Berkshire (near Windsor) – Paley Street-Berkshire (near Maidenhead) – Remenham Hill-Berkshire (near Henley on Thames) – Ryeish Green-Berkshire (near Earley) – Sheffield Bottom-Berkshire (near Reading) – Shefford Woodlands-Berkshire (near Hungerford) – Shiplake Cross-Berkshire (near Henley on Thames) – Shurlock Row-Berkshire (near Woodley) – Sonning-Berkshire (near Woodley) – South Ascot-Berkshire (near Bagshot) – South Fawley-Berkshire (near Wantage) – Spencers Wood-Berkshire (near Earley) – Stanford Dingley-Berkshire (near Thatcham) – Stratfield Mortimer-Berkshire (near Tadley) – Three Mile Cross-Berkshire (near Earley) – Tutts Clump-Berkshire (near Thatcham) – Ufton Nervet-Berkshire (near Tadley) – Upper Basildon-Berkshire (near Thatcham) – Upper Bucklebury-Berkshire (near Thatcham) – Upper Denford-Berkshire (near Hungerford) – Upper Green-Berkshire (near Hungerford) – Upper Lambourn-Berkshire (near Hungerford) – Waltham St Lawrence-Berkshire (near Woodley) – Warfield Park-Berkshire (near Bracknell) – Warren Row-Berkshire (near Henley on Thames) – Water Oakley-Berkshire (near Windsor) – West Ilsley-Berkshire (near Didcot) – West Woodhay-Berkshire (near Hungerford) – Westridge Green-Berkshire (near Wallingford) – Whistley Green-Berkshire (near Woodley) – White Waltham-Berkshire (near Maidenhead) – Wickham Heath-Berkshire (near Newbury) – Windsor Castle-Berkshire (near Windsor) – Winkfield Row-Berkshire (near Bracknell) – Wokefield Park-Berkshire (near Tadley) – Wooburn Town-Berkshire (near Beaconsfield) – Woodlands Park-Berkshire (near Maidenhead) – Woodlands St Mary-Berkshire (near Hungerford) – World’s End-Berkshire (near Thatcham) –


 

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