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Pathway to Spirit
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Psychic Development Scottish Highlands
Psychic Development Course / Clairvoyance WorkshopAberfeldy - Aultbea - Altnaharra - Applecross - Aviemore Back Of Keppoch - Ballachulish - Beauly - Blair Atholl - Braemar Cannich - Coldbackie - Crianlarich - Cromarty Culbokie Dalwhinnie - Dingwall - Dornie - Dornoch - Durness Fort Augustus - Fort William Gairloch - Glencoe - Glenelg Inveraray - Invermoriston - Inverness Killin - Kingussie - Kinlochleven - Kinlochewe - Kinloch Rannoch - Kyle Of Lochalsh - Lochinver Mallaig Nairn - Newtonmore - North Ballachulish - Nethy Bridge Oban - Plockton - Poolewe Shieldaig - South Ballachulish - Strathpeffer - Strathy Taynuilt - Thurso - Tobermory - Tomintoul - Tongue - Torridon Ullapool Wick - Psychic Development Scottish Highlands Find a circle
...I used the same swaying method to get out of my body again....I was stuck to my body. I thought about it some more. I figured that the only way I could move was to close my eyes and trust my feelings. So I closed my eyes but immediately thought, "No! If I close my eyes, I might fall asleep!" If I have been reading for an hour, and I close my eyes, I will usually fall asleep. I can tell how likely this is to happen to me. So although I had started to move, I decided to open my eyes, and I saw that I was again in the same place. I thought of another way: if I could change my vision to purely astral vision I should be okay, I thought. So I lifted my arms out in front of me, and I tried to see clairvoyantly. I heard my inner voice clearly say, "Practicing clairvoyant vision here will greatly help your Earthly clairvoyant vision." I looked at my arms, not astrally, but clairvoyantly, as if trying to see a spirit from the physical world. My arms were transparent when I looked at them that way. They looked like transparent, dark black, filmy shadows. I studied them for a while, then blacked out. Here is another example of my inner voice helping me during an OBE: 10-31-82 Sun - OBE #83 ...Another thing happened last night. It was like a lesson from my inner voice. It wanted to teach me the difference between clairvoyant vision and out-of-body vision. So first it showed me a place clairvoyantly, and it said, "this is clairvoyant vision." Then it showed me the same scene with out-of-body vision. I remember some of the differences. First, although both pictures were clear and vivid, the out-of-body picture had more of a sense of depth. I could tell my spatial location, because I had normal depth perception. In the clairvoyant vision, I saw the same things, and I could tell it was three-dimensional, but it was more like a photograph, where some particulars stood out more than others. In short, the clairvoyance was like looking at a regular photograph, only some objects in the room seemed somehow emphasized. The out-of-body vision was different in that I was in the picture. My inner voice has been one of the most beneficial forces in my life. Amazing things can happen if you begin using this tool. Your inner voice has always been there; all you have to do is listen inside. What exactly is an inner voice? Some people may believe it to be a spirit guide. Perhaps some of today's "trance channels" are merely talking to their inner voice, then doing the same sort of verbal translation. Personally, I believe the inner voice is a communications link to your oversoul, or higher self. Psychic Development Scottish Highlands
Extracts from Alice Baileys Telepathy and the Etheric Vehicle The time comes when the individual etheric body is submerged or lost to sight in the light emanating from these seven points and colored by the light of the "jewel in the lotus" in the head, the thousand petalled lotus. Each center is then related by a line of living fire and each is then in full divine expression. Much emphasis has been placed by teachers in the past upon the "killing out" of the centers below the diaphragm, or upon the transference of the energies of these centers into their higher correspondences. This I also have pointed out in other writings and instructions, because it is a definite way in which to convey essential truth. These methods of expression are, however, only symbolic phrases, and to that extent are true; nevertheless, at the close of the evolutionary process every single center in the etheric body is a living, vibrant and beautiful expression of the basic energy which has ever sought to use it. They are, however, energies which are dedicated to divine and not to material living, and are clear, pure and radiant; their central point of light is of such a brilliance that the ordinary eye of man can scarcely register it. At this point it must be remembered that though there are seven of these points, one at the center of each lotus, [171] there are only three types of such "jewels in the lotus" because the Monad expresses only the three major aspects of divinity, or the three major rays. 2. The Related Energies. This expression has reference to what have been called the "petals" of the lotus; with these differentiations of the various energies I seek not here to deal; too much emphasis has ever been laid upon them both by oriental and occidental writers; there is far too much curiosity about the number of petals in any particular center, about their arrangement and about their coloring and quality. If these matters interest you, you can search in the standard books for this information, remembering as you garner the proffered information that you are not in a position to prove its accuracy; its usefulness, therefore, to you is highly problematical. I write this for real students and for those who seek to live the life of the spirit; the information which theorists seek is amply provided for both by me and many other exponents of the technicalities of the Ageless Wisdom. All I would remark is that as the point in the center is the point of life and the permanent, persistent Eternal ONE, so the related energies or petals are indicative of the state of consciousness which that Eternal One is able - at any stated point in time and space - to express. This may be the relatively undeveloped state of consciousness of the savage, the consciousness of the average man or the highly developed consciousness of the initiate up to the third degree, or the still more vibrant awareness of the initiate of still higher grades. It is ever concerned with CONSCIOUSNESS; only the point at the center is concerned with the first or life aspect; the petals concern the second or the consciousness aspect, and this must be most carefully borne in mind. [172] The state of the consciousness is ever indicated by the size, the color and the activity of the energies which compose the petals of the lotus; their unfoldment and their development is conditioned by the governing rays, as well as by the age and the length of the soul's expression. The extent and the nature of the relative "brightness" is also conditioned by the point of focus in any particular life, as well as by the trend of the thinking of the soul which is in incarnation; it must be remembered here that "energy follows thought." The natural focus or point of polarization is at times most definitely offset by a man's line of thought (whatever that may currently be) or by the fact that he is living, consciously or unconsciously, the life of every day. An instance of this can be found in the fact that a disciple's natural focus might be the solar plexus center, but because of his fixed and determined thought, the energy which he wields can be directed to one of the centers above the diaphragm, thus producing a temporary atrophying of the center below the diaphragm and the consequent stimulation of that which lies above that dividing line. Thus are the needed changes made. When the cycle of evolution is nearing its close and the initiate-disciple has well nigh run his course, the energies are all fully developed, active and vibrant, and are therefore consciously used as essential aspects of the initiate's contact mechanism. This is often forgotten and the emphasis of the student's thinking is laid upon the centers as expressions of his natural unfoldment, whereas that is of relatively secondary importance. The centers are, in reality, focal points through which energy can be distributed, under skilled direction, in order to make a needed impact upon those centers or individuals which the disciple seeks to aid. These impacts can be stimulated or vitalized at need, or they can be deliberately [173] destructive, thus aiding in the liberation from substance or matter of the one to be aided. It is high time that students paid attention to the service angle of the centers, and to the focusing and the use of energy in service. It is here that the knowledge of the number of the petals which form a center is involved, because this knowledge indicates the number of the energies which are available for service, i.e., two energies, twelve energies, sixteen energies, and so forth. No attention has hitherto been paid to this important point, but it embodies the practical use of the new occultism in the coming New Age. The oriental symbols which are often superimposed upon the illustrations of the centers should now be discontinued, because they convey no real use to the occidental mind. Psychic Development Scottish Highlands 30 Aberchalder Lodge-Highland (Near Fort Augustus) - A'Chill-Highland - Achnashellach Station-Highland - Aird Of Sleat-Highland - Alligin Shuas-Highland - Altnabreac Station-Highland - Ault A' Chruinn-Highland - Aultguish Inn-Highland - Back Of Keppoch-Highland - Balnacoil Lodge-Highland - Big Sand-Highland - Blar A' Chaorainn-Highland - Boat Of Garten-Highland - Bonar Bridge-Highland - Brae Of Achnahaird-Highland - Bridge Of Brown-Highland - Bridge Of Forss-Highland - Camas Luinie-Highland - Camault Muir-Highland (Near Inverness) - Carn Gorm-Highland - Conon Bridge-Highland (Near Inverness) - Crask Of Aigas-Highland (Near Inverness) - Culloden Moor-Highland (Near Inverness) - Duisdale Mhor-Highland - Dulnain Bridge-Highland (Near Grantown On Spey) - East Clyne-Highland - East Croachy-Highland (Near Inverness) - East Mey-Highland - Easter Galcantray-Highland (Near Inverness) - Easter Kinkell-Highland (Near Inverness) - Easter Moniack-Highland (Near Inverness) - Easter Suddie-Highland (Near Inverness) - Eilean Shone-Highland - Feshie Bridge-Highland - Findon Mains-Highland (Near Inverness) - Fort Augustus-Highland - Fort George-Highland (Near Inverness) - Fort William-Highland - Glen Nevis-Highland - Glutt -Highland - Grantown On Spey-Highland - Hartmount Holdings-Highland - Hill Of Fearn-Highland - Hilton Of Cadboll-Highland - Inshes Wood-Highland (Near Inverness) - Isle Of Eigg-Highland - Isle Of Raasay-Highland - Isle Of Rhum-Highland - Isle Of Skye-Highland - Isle Ornsay-Highland - John O' Groats-Highland - Kinloch Hourn-Highland - Kinloch Laggan-Highland - Kyle Of Lochalsh-Highland - Land Hallow-Highland - Laxford Bridge-Highland - Letterfinlay Lodge -Highland (Near Fort William) - Little Gruinard-Highland - Little Scatwell-Highland (Near Ardross) - Lower Diabaig-Highland - Lower Gledfield-Highland - Lyne Of Gorthleck-Highland (Near Inverness) - Mains Of Dalvey-Highland (Near Glenlivet) - Meikle Ferry-Highland - Mellon Charles-Highland - Mellon Udrigle-Highland - Mid Clyth-Highland - Mid Main-Highland (Near Inverness) - Midtown Brae-Highland - Moss Side-Highland (Near Inverness) - Muir Of Ord-Highland (Near Inverness) - Muirton Mains-Highland (Near Inverness) - Nethy Bridge-Highland (Near Nairn) - Nevis Bridge-Highland - New Kelso-Highland - Newlands Of Geise-Highland - Newton Of Ferintosh-Highland (Near Inverness) - Nipster-Highland - North Ballachulish-Highland (Near Fort William) - North Erradale-Highland - North Kessock-Highland (Near Inverness) - Old Shoremore-Highland - Oldshore More-Highland - Oykel Bridge-Highland - Port An Eorna-Highland - Port Henderson-Highland - Port Mor-Highland - Port Na Long-Highland - Red Point-Highland - Sand Laide-Highland - Scourie More-Highland - Shepherds Dene-Highland - Shiel Bridge-Highland - Skelbo Muir-Highland - Skye Of Curr-Highland (Near Tomintoul) - South Erradale-Highland - South Kessock-Highland (Near Inverness) - Spean Bridge-Highland - Strome Ferry-Highland - The Braes-Highland - The Mound-Highland - Thurso East-Highland - Upper Ardchronie-Highland - Upper Bighouse-Highland - Upper Breakish-Highland - Upper Camster-Highland - Upper Eathie-Highland (Near Cromarty) - West Helmsdale-Highland - Wester Moy-Highland (Near Inverness) -
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