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Pathway to Spirit
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Psychic Development Norwich
Psychic Development Course / Clairvoyance WorkshopBowthorpe-Catton-Earlham-Eaton-Hellesdon-Lakenham-New-Costessey-Old-Lakenham-Thorpe-St-Andrew-West-Earlham-West-Pottergate Psychic Development Norwich Find a circle
...I woke up once at about 3:30am or 4:00am and went back to sleep. I dreamed that I was in a store at the University when I was called to a special counter. I received a phone call to come home immediately because of a death in the family. I asked the woman, "Who has died?" She said she couldn't tell me. All she could tell me was the person's social-security number. I talked to the woman a long time and had finally reasoned that it was my father (he's still alive). I was shocked and terribly sad. I decided to quit the dream. So I tried to wake up and I opened my eyes and saw unfamiliar surroundings. I was stiff and felt paralyzed. My vision was weird too. I decided that I wasn't seeing truthfully. I didn't realize that I was astral; a bit of grogginess still hindered my thoughts. So I tried to remember where I should be and what I should be seeing. I decided I should be in bed looking up and seeing my walls with posters and the ceiling. My vision blurred away. When it returned, I saw my posters and all, but there was strange piece of woodwork that doesn't exist in my room. "This isn't quite right either!" I reasoned that I could probably project easily (I still didn't know I was nonphysical). Then I thought of the dream. If my father had just died, I wouldn't want to project. I'd be afraid. At the thought of projecting, I started to sway away from my body. But I pulled myself back because I wanted to think this situation through fully before I dared to leave my body's vicinity. I reasoned further: "This prospect of Dad being dead was only in a dream. Yet, if he is dead it is very possible that I would be informed of it in a dream. And if so, he may take the form of a ghost or leave a nasty astral shell about." I started to pull away from my body again on my own. I pulled myself back. I decided not to try to project further, just in case. I lost consciousness and woke up in my body after a few seconds of what seemed like nonexistence. I opened my eyes and saw how my room really looks and I felt my body again. Then I changed my mind, but it was already too late. I noticed my entranced state of mind though, and tried to project again with one near-success. I gained at least one good thing from this experience, and that is the knowledge of the proper state of mind conducive to astral projection. I wonder what causes this state of mind and body, and plan to read some books on sleep and the causes and effects of certain types of sleep. I slept very deeply. My body was stiff and I couldn't feel it until I moved it and stretched. My mind was almost entranced. I was in a staring mood and found concentrating very easy. It was very easy to focus my mind on one thought. It was semi-easy to visualize. I probably ruined my chance to project again when I moved my body and broke its stiffness. 11/08/81 Sun - OBE #55 Psychic Development Norwich
Extracts from Alice Baileys Telepathy and the Etheric Vehicle This stage, which embraces the second type of impression in its earliest forms, can be quite a long one, for it [89] covers a very definite period of transition from the astral plane to the mental plane. The time equation varies according to ray and the age of the soul. Sixth ray people, for instance, are very slow in making this transition, owing to the pronounced factor of glamor; first and second ray people are relatively quick. Third ray people are also slow, for they are lost in the threads of their own glamorous manipulations and their devious thinking, and hardly know where truth begins and delusion ends; illusion, which is the problem of the mental types on all rays, is far more temporary in its effects than is delusion. When the disciple has mastered to some degree the significant difference between messages from his own subconscious or the subconscious of other people with whom he may be en rapport, and the messages coming from his own soul, his life then becomes more self-directed and organized, more fruitful from the angle of service, and therefore of definite use to the Hierarchy. He learns to distinguish the messages coming from his own soul from those which are hierarchical; his life becomes more clearly directed; he next distinguishes definitely and accurately the communications which come to him from the Ashram and which are sent out to make impression upon the minds of aspirants and disciples of all degrees and of all ray types. When he can distinguish between these various communications, then and only then does the third type of communication become possible - direct messages which are due to contact with the Master of his Ashram in person. He, by that time, possesses what has been called "the freedom of the Ashram" and "the keys to the Kingdom of God"; he can then be trusted with some of the directive potency of the Ashram itself. His thinking will then affect and reach others. This developing effectiveness grows with rapidity when the fourth type of impression is familiar to the [90] disciple: that coming from the Spiritual Triad, and therefore from the Monad and Shamballa. There are consequently (to this final stage of impression) three lesser though definite states, each marking an expansion in the realm of service and each related to the last three initiations of the total possible nine initiations which confront developing humanity. The sixth initiation, in which only Masters can participate, marks a transition from the first three stages of impressibility required by the disciples as preludes to the fifth initiation - or in reality to the third, fourth and fifth - and are related to the three stages of Triadal communication, each of which is related to the seventh, the eighth and the ninth initiations. Never does the geometrical pattern, the numerical progression or the Law of Correspondences break down in the understanding of the purpose and the plans of the planetary Logos - established before the worlds were created and finding their prototypes upon the cosmic mental planes. These points are peculiarly difficult for men to grasp at this time wherein their state of consciousness is concentratedly individualized. Nevertheless, there is on man's part a steadily growing responsiveness to an expanding environment, as for instance man's recognition of the distinction between nationalism and internationalism. This responsiveness is naturally conditioned by human free will, effective peculiarly in the timing process. He may learn rapidly and fast or he may go the slow way, but his state of consciousness remains one of a developing reaction to his environment, as registered by his consciousness, and in which he (stage by stage) becomes an integral factor. This integration into his environment, his absorption of its atmosphere and his potency in progression are all related to the fact that he is created to receive impression and that he possesses a mechanism of response to all [91] the facets of the divine expression in manifestation. It is for that reason that the truly illumined man and all who have taken the three highest initiations are always referred to as "the diamond soled"; they, in their totality constitute the "jewel in the lotus" - that twelve-petalled lotus which is the symbol and expression of the potency of the planetary Logos. You can see, therefore, how the theme of revelation runs throughout the entire evolutionary process; it must never be forgotten that step by step, stage by stage, expansion after expansion, initiation after initiation, the divine WHOLE is realized by man. The method is impressed from a hitherto unrecognized environment; this only becomes possible in this particular form when "the Sons of Mind who are the Sons of God and whose nature is at-one with His began to move on Earth". The Science of Impression is in reality the technique whereby Humanity has been taught by the Spiritual Hierarchy from the moment of its first appearance upon Earth; it is the technique which all disciples have to learn (no matter which of the Seven Paths they may eventually choose) and it is also the sublime art which every Master practices on inspiration from Shamballa; it is a technique which is implemented by the Will, and its consummation is the complete assimilation of the "little wills of men" into the divine Purpose; it is the acceptance on their part of the promotion of that Purpose through right impression on all forms of life at any particular point of evolution. Disciples then become agents of the divine will and are entrusted with the direction of energies, with the plan and with the secrets and the inspiration which are hidden in the Mind of God. To that knowledge - germinated and formed in the solar system previous to this - they add that which the present solar system has to give and to mature; the [92] magnetic attractiveness of the second Ray of Love-Wisdom in one of its three major forms or Rays of Aspect, implemented by the four Rays of Attribute. This power to use the ray energies to attract and impress the constantly expanding revelation is the clue to all the work going forward today, and to this activity we give the name of the Science of Impression. It involves the constant opening up of a new environment an environment which reaches all the way from the lowest grade of daily living, undertaken by the least developed of human beings, to that point upon the ladder of evolution when the aspirant becomes consciously susceptible to what we call spiritual impression. at that point he becomes capable of being more sensitive to a higher range of impression and - at the same time - he himself begins to learn the art of impressing the minds of others, to master the understanding of the level from which he works as an impressing agent, and to know who are the sons of men he can impress. he has to master also the secondary lesson of adapting his environment in such a manner that he can impress others and the impression can find its way through his environing circumstances and into the usually inattentive minds for whom he feels a responsibility. Psychic Development Norwich 19 --Bowthorpe--Catton-Grove--Eaton--Lakenham--Mancroft--Nelson--Thorpe-Hamlet--Town-Close--University--Wensum-Bowthorpe--Catton-Grove--Eaton--Lakenham--Mancroft--Nelson--Thorpe-Hamlet--Town-Close--University--Wensum--Catton-Grove--Crome--Mile-Cross--Sewell-
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