Psychic Development is not always easy to do alone.  Not everyone can find a suitable Clairvoyance / Open Circle locally so we offer you the opportunity of joining our monthly clairvoyance workshops at only £10 per day or taking a distance learning course in Psychic Development with Spirita Online.

 

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Notice Board for this Area

Nothing to post for this area as yet.  In the meantime here is an extract from one of my favorite books, "Out of  Body Experiences.".

 

During your breathing exercise, breathe in through your nose and out through your mouth. As you inhale, visualize that your lungs are being filled with white light. As you exhale, visualize that all your fears, worries, problems and health problems are flowing out of your body.

Some people believe that visualizing a flow of energy can activate your chakras (energy centers) which can help you achieve OBEs. In some forms of Taoist meditation, people are taught to visualize a stream of energy flowing in a circle that starts near the navel, travels down to the groin, up the spine, over the head, down the chest and back to the navel. Kundalini yoga teaches a similar thing, but the energy doesn't flow in a circle, it flows out through the top of the head. I don't recommend the latter method because some Taoists claim that it's dangerous to push the energy out your head.

When you try to induce an OBE, just relax and let your breathing become normal again. Don't try to breathe differently in any way. It may be helpful, however, to quietly listen to the sound of your own breath.

During the OBE, it may suddenly seem as if you have stopped breathing. If this happens, don't be alarmed. Your body is still breathing, but you have lost awareness of the body.

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Psychic Development Glasgow

Extracts from Alice Baileys Telepathy and the Etheric Vehicle

[100] sensitivity of love is substituted for emotional sensitivity and desire.

Aspirants are to be found at all these three stages of sensitivity. There comes a moment during the second initiation when the soul of the initiate sweeps into activity and fundamental force (if I might use such a term) submerges the astral nature, vitalizing and inspiring the astral body, changing temporarily the quality of the astral aura, and establishing a control which will lead finally to the substitution which I have mentioned above. This is an aspect of the truth which underlies the doctrine of "vicarious at-one-ment" - a doctrine which has been woefully distorted by Christian theology.

Let us now deal with the aforementioned "Processes of Registration, of Recording Interpretations, and the Resultant Invocative Response." We must bear in mind always that I am stating general rules and that I am not dealing either with the ideal or with the undesirable; the sources of impression change as the disciple makes progress, though always the larger and the greater source will include all lesser sources.

The fact that a man is sensitive to hierarchical impression in his mental aura will not prevent his being sensitive in his astral nature to the invocative and emotional call of human beings. The two together are most useful in effect, if the disciple sees to it that they are related. Forget this not, brother of mine. The capacity to interpret recorded impressions is likewise learnt as the mental aura develops under the influence of the "mind held steady in the light" of the soul; the disciple learns that all recorded truth is susceptible to many interpretations, and that these unfold with increasing clarity as he takes one initiation after another, and as he develops conscious responsiveness. The ability to invoke demonstrates from life to life and involves [101] the invocation of conscious response from the anima mundi or from the subconscious soul of all things, as well as from the human consciousness and from the world of superconscious contact.

This ability develops steadily as the aspirant treads the Path of Discipleship; it is frequently prefaced in the earlier stages by much confusion, much astral psychism and frequent wrong interpretations. There is no need at this stage, however, for undue distress, because all that is needed is experience, and that experience is gained through experiment and its expression in the daily life. In no case is the truism of learning through a system of trial and error proved more correct than it is in the life and experience of the accepting disciple. When he is an accepted disciple, the errors decrease in number even though the trials (or the experimental use of the many varying energies) become more extensive and, therefore, cover a much wider range of activities.

The Processes of Registration are founded upon what I might call invocative approaches from a wide area of possible contacts. The disciple has to learn to distinguish between these many impacts upon his sensitive aura. In the early stages the majority of them are unconsciously registered, though the registration is acute and accurate; the goal, nevertheless, is conscious registration; this is brought about through the constant and steady holding of the attitude of the Observer. It is developed through the attainment of detachment - the detachment of the Observer from all desires and longings which concern the separated self. It will therefore be obvious to you that the use of the word "observer" involves the concept of duality and, therefore, of separation. In this case, however, the motive prompting observation is not self-interest, but the determination to clarify the aura so that it can register only [102] that which will be illuminating and related to the divine Plan, which will be to the benefit of humanity and, therefore, to the creation of a new server within the Ashrams of the Hierarchy.

The divisions made by certain psychologists of the consciousness of man into subconscious, conscious or self-conscious, and superconscious have a real measure of value here. It must be remembered, however, that the disciple, first of all, becomes a truly conscious unit of humanity and thus develops a true self-consciousness. This he arrives at by discriminating between the lower self and the higher self, and this renders his magnetic aura sensitive to an aspect of himself which has not hitherto been a controlling factor. From that achieved point he begins to register impressions with increasing clarity and accuracy. Usually, in the early stages, the one desire of the disciple is to register impressions from the Hierarchy; he much prefers that idea to the idea of registering impressions from his own soul or from the surrounding human factors, his fellowmen and the environment and the circumstances which they create. He longs for what might be called "vertical impression." This motive, being very largely self-centeredness, turns the disciple introspectively in upon himself, and it is in this stage that many aspirants become prisoners, astrally speaking, because they register in their magnetic aura the many astrally motivated thought-forms of what they believe and hope "vertical impression" supposedly would convey. They contact with facility the astral counterparts of the higher worlds, which are reflected (and thereby distorted) into the astral plane; the world there registered is glamored by wrong and selfish desires and by the wishful thinking of well-meaning devotees. Upon this I need not enlarge. All disciples at some point or another of their training - have to work through this phase of glamor; in so doing they [103] clarify and intensify the magnetic aura and, simultaneously, clarify the surrounding astral world with which they are in contact. They learn also that the longing to register impressions from the Hierarchy must give place to the determination to place their magnetic aura at the disposal of humanity; they then learn to register human need and to understand thereby where help is possible and their fellowmen can be served. By means of this conscious registration of invocative appeals from the world of horizontal contacts, the magnetic aura of the disciple is cleared of the hindering and engrossing thought-forms, and from the aspirational desires and longings which have hitherto prevented right registration. The disciple then ceases to create them, and those which have been created die out or atrophy for lack of attention.

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