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Notice Board for this Area

Nothing to post for this area as yet.  In the meantime here is an extract from one of my favorite books, "Out of  Body Experiences.".

 

The feeling was beyond words: I was five personalities at the same time and I was talking to myself! One of my five selves asked, "Well, how can we make the spacewar game better?" Another "me" said, "Well, I think we should allow more interactive communication between space ships." Yet another "me" replied, "No, I think it's more important to improve the fighting ability of the computer-controlled opponent ships." One of my five selves was bored to tears watching this whole conversation and tried to force itself to consciousness. Now that "I" was conscious, I was fascinated at what was happening: I was conscious and split into five parts and each of them were taking turns talking.

At first I tried to follow the conversation, but something strange started happening. As I became more conscious, my four other selves seemed to speed up! I tried to keep up with the conversation, but the talking became faster and faster. Soon they sounded like a tape player in fast-forward mode, and I lost track of what they were saying. Meanwhile, the voices faded into the distance and seemed to disappear.

My consciousness was no longer split. I was completely awake and aware of my surroundings, but I knew something was not normal. My body felt unusual. It felt odd to be conscious and yet still asleep.

Just then, I got a strange feeling all over, like a shiver over my whole body. I listened to see if I could hear what caused the strange feeling. I heard what sounded like a hockey announcer in the background! I thought, "Now that's odd. Where could that be coming from?" I wondered if the sound could be coming from the bathroom where we kept a small radio. It sounded a little bit too loud for that; the radio had to be closer to my bedroom.

I wondered if a radio was playing in our dining room, which was next to my bedroom. That didn't make sense because there weren't any radios in that room. Besides, the radio seemed a bit too loud for that, too. I figured the radio must be in my bedroom somewhere.

I thought for a moment that my little alarm clock/radio might have turned on in the night, but it seemed too loud even for that. It was loud enough to be my stereo, but I remembered turning it off before going to bed. Besides, when I listened closer, the hockey announcer sounded even closer than my stereo.

Psychic Development Conwy

Extracts from Alice Baileys Telepathy and the Etheric Vehicle

Aspirants are to be found at all these three stages of sensitivity. There comes a moment during the second initiation when the soul of the initiate sweeps into activity and fundamental force (if I might use such a term) submerges the astral nature, vitalizing and inspiring the astral body, changing temporarily the quality of the astral aura, and establishing a control which will lead finally to the substitution which I have mentioned above. This is an aspect of the truth which underlies the doctrine of "vicarious at-one-ment" - a doctrine which has been woefully distorted by Christian theology.

Let us now deal with the aforementioned "Processes of Registration, of Recording Interpretations, and the Resultant Invocative Response." We must bear in mind always that I am stating general rules and that I am not dealing either with the ideal or with the undesirable; the sources of impression change as the disciple makes progress, though always the larger and the greater source will include all lesser sources.

The fact that a man is sensitive to hierarchical impression in his mental aura will not prevent his being sensitive in his astral nature to the invocative and emotional call of human beings. The two together are most useful in effect, if the disciple sees to it that they are related. Forget this not, brother of mine. The capacity to interpret recorded impressions is likewise learnt as the mental aura develops under the influence of the "mind held steady in the light" of the soul; the disciple learns that all recorded truth is susceptible to many interpretations, and that these unfold with increasing clarity as he takes one initiation after another, and as he develops conscious responsiveness. The ability to invoke demonstrates from life to life and involves [101] the invocation of conscious response from the anima mundi or from the subconscious soul of all things, as well as from the human consciousness and from the world of superconscious contact.

This ability develops steadily as the aspirant treads the Path of Discipleship; it is frequently prefaced in the earlier stages by much confusion, much astral psychism and frequent wrong interpretations. There is no need at this stage, however, for undue distress, because all that is needed is experience, and that experience is gained through experiment and its expression in the daily life. In no case is the truism of learning through a system of trial and error proved more correct than it is in the life and experience of the accepting disciple. When he is an accepted disciple, the errors decrease in number even though the trials (or the experimental use of the many varying energies) become more extensive and, therefore, cover a much wider range of activities.

The Processes of Registration are founded upon what I might call invocative approaches from a wide area of possible contacts. The disciple has to learn to distinguish between these many impacts upon his sensitive aura. In the early stages the majority of them are unconsciously registered, though the registration is acute and accurate; the goal, nevertheless, is conscious registration; this is brought about through the constant and steady holding of the attitude of the Observer. It is developed through the attainment of detachment - the detachment of the Observer from all desires and longings which concern the separated self. It will therefore be obvious to you that the use of the word "observer" involves the concept of duality and, therefore, of separation. In this case, however, the motive prompting observation is not self-interest, but the determination to clarify the aura so that it can register only [102] that which will be illuminating and related to the divine Plan, which will be to the benefit of humanity and, therefore, to the creation of a new server within the Ashrams of the Hierarchy.

The divisions made by certain psychologists of the consciousness of man into subconscious, conscious or self-conscious, and superconscious have a real measure of value here. It must be remembered, however, that the disciple, first of all, becomes a truly conscious unit of humanity and thus develops a true self-consciousness. This he arrives at by discriminating between the lower self and the higher self, and this renders his magnetic aura sensitive to an aspect of himself which has not hitherto been a controlling factor. From that achieved point he begins to register impressions with increasing clarity and accuracy. Usually, in the early stages, the one desire of the disciple is to register impressions from the Hierarchy; he much prefers that idea to the idea of registering impressions from his own soul or from the surrounding human factors, his fellowmen and the environment and the circumstances which they create. He longs for what might be called "vertical impression." This motive, being very largely self-centeredness, turns the disciple introspectively in upon himself, and it is in this stage that many aspirants become prisoners, astrally speaking, because they register in their magnetic aura the many astrally motivated thought-forms of what they believe and hope "vertical impression" supposedly would convey. They contact with facility the astral counterparts of the higher worlds, which are reflected (and thereby distorted) into the astral plane; the world there registered is glamored by wrong and selfish desires and by the wishful thinking of well-meaning devotees. Upon this I need not enlarge. All disciples at some point or another of their training - have to work through this phase of glamor; in so doing they [103] clarify and intensify the magnetic aura and, simultaneously, clarify the surrounding astral world with which they are in contact. They learn also that the longing to register impressions from the Hierarchy must give place to the determination to place their magnetic aura at the disposal of humanity; they then learn to register human need and to understand thereby where help is possible and their fellowmen can be served. By means of this conscious registration of invocative appeals from the world of horizontal contacts, the magnetic aura of the disciple is cleared of the hindering and engrossing thought-forms, and from the aspirational desires and longings which have hitherto prevented right registration. The disciple then ceases to create them, and those which have been created die out or atrophy for lack of attention.

Later on, when the accepting disciple becomes the accepted disciple and is permitted to participate in ashramic activity, he adds the ability to register hierarchical impression; this however is only possible after he has learnt to register impression coming to him from his own soul (the vertical impression) and from the surrounding world of men (the horizontal impression). When he has taken certain important initiations, his magnetic aura will be capable of registering impression from the subhuman kingdoms in nature. Again, later on, when he is a Master of the Wisdom and, therefore, a full member of the fifth kingdom in nature, the world of hierarchical life and activity will be the world from which horizontal impression will be made upon his magnetic aura, and vertical impression will come from the higher levels of the Spiritual Triad and, still later, from Shamballa. Then the world of humanity will be to him what the subhuman kingdoms were when the fourth kingdom, the human, was the field of his registered horizontal impression. [104] You have here the true significance of the Cross of humanity clearly revealed.

Psychic Development Conwy

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