Psychic Development is not always easy to do alone.  Not everyone can find a suitable Clairvoyance / Open Circle locally so we offer you the opportunity of joining our monthly clairvoyance workshops at only £10 per day or taking a distance learning course in Psychic Development with Spirita Online.

 

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Notice Board for this Area

Nothing to post for this area as yet.  In the meantime here is an extract from one of my favorite books, "Out of  Body Experiences.".

 

Then visualize that a black box, about three inches on a side, is sitting three feet in front of your eyes and slightly to the left of the center of your imaginary viewing screen. Hold that visualization for about thirty seconds.

Next, visualize a cloud of gray, about the same size, sitting to the right of the box. The cloud has no definite shape, but it is taller than it is wide, looking almost like a snowman. Visualize the two figures side by side for another thirty seconds.

Next, visualize a thread of light slowly reaching from the black box to the gray blob. It reaches closer and closer until it reaches the gray blob, filling it with light. If you feel any strange sensations, remain calm and follow your impulses.

If nothing happens, repeat the visualization again from the beginning a few times. Make sure you do it slowly and as vividly as you can.

What in the world does this do? Well, I once used this visualization to leave my body. During the visualization, I felt a sharp sensation along my spinal column, and I got the urge to physically throw myself backward, into the bed. I followed the impulse and tried to throw myself backward, but only my astral body moved, and I was out of my body. It was a very easy OBE. I don't know how or why it worked, but it did.

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Psychic Development Brighton

Extracts from Alice Baileys Telepathy and the Etheric Vehicle

The Science of Impression - if studied by the disciples in the world and by the New Group of World - Servers will greatly facilitate the presentation of those ideals which must and will condition the thinking of the New Age and will eventually produce the new culture and the new civilized expression which lies ahead of humanity, superseding the present civilization and providing the next field of expression for mankind. This science is, in fact, the basis of the theory of relationships and will lead to the expansion of the idea of right human relations which has hitherto - as a phrase - been confined to an ideal desire for correct interplay between man and man, group and group, and nation and nation; it has also hitherto been restricted to the human society and interplay, and remains as yet a hope and a wish. When, however, the Science of Impression has been correctly apprehended and has been brought down to the level of an educational objective, it will be found to be closely linked to the emerging teaching anent invocation and evocation and will be expanded to include not only right human relations to the superhuman kingdoms, but right human relations with the subhuman kingdoms also. It will, therefore, be concerned with the sensitive response of the entire natural and supernatural world to the "One in Whom we [49] live and move and have our being"; it will put mankind into a right relationship with all aspects and expressions of the divine nature, deepening subjective contact and bringing about a diviner objective manifestation and one more in line with divine purpose. It will lead to a great shift of the human consciousness off the levels of emotional and physical life (where the bulk of humanity is focused) on to the levels of mental perception.

You will understand, consequently, the reason why the Knowers of the world have ever referred to the dual action of the mind as it is sensitive to the higher impressions and active in the mental creation of the needed thought-forms. The mind, rightly trained, will seize upon the fugitive impression, subject it to the concretizing effect of mental activity, produce the required form, and this, when correctly created and oriented, will finally lead to the externalizing of the registered impression, as it took form in an intuition and eventually found its place upon the mental plane. You will see also why disciples and world workers have to function as MINDS, as receptive and perceptive intelligences and as creators in mental matter. It is all related to this Science of Impression with which we have been dealing. You will note also that this whole process is capable of expansion in the processes of meditation, so that the aspirant can be sensitive to impression and (because he is oriented to the world of ideas and is aware of the subtlety and delicacy of the apparatus required to register the "over-shadowing cloud of knowable things") is safeguarded from the sensitivity required to register impacts from other minds, good or bad in their orientation, and from the thought currents of that which is in process of taking form as well as from the powerful pull or urge of the emotional and desire reactions of the astral plane and of the emotionally polarized world in which he lives physically. [50]

More understanding will come also if you grasp the fact that this Science of Impression is concerned with the activity of the head center as an anchoring center for the antahkarana, and that the ajna center is concerned with the process of translating the recorded intuition into a form (through recognition of and reaction to a mental thought-form) and its subsequent direction, as an ideal objective, into the world of men. In the early stages and until the third initiation, the Science of Impression is concerned with the establishing of a sensitivity (an invocative sensitivity) between the Spiritual Triad (temporarily expressing itself through the abstract mind and the soul or the Son of Mind) and the concrete mind. This mental triangle is a reflection, in time and space, of the Monad and of the two higher aspects of the Triad, and is reflected (after the process of invocation and a succeeding process of evocation) in another triad - that of the lower mind, the soul and the vital body. When the relation between the lower and the higher mind is correctly and stable established, you have the swinging into activity of the lowest triad connected with the Science of Impression - the head center, the ajna center and the throat center.

In the above I have given you an interesting and brief elucidation of the technique to be applied to the energizing of the centers in the human body. I would remind you that what is true of the individual disciple must be and is true of that great disciple - Humanity, the entire human family. It is also true, as an outgrowth of this idea, of all the three planetary centers: Shamballa, the Hierarchy and Humanity. The name Science of Impression is that given to the process whereby the establishment of the required relationship in all these units of life takes place. The Technique of Invocation and Evocation is the name given to the mode or method whereby the desired relationship is brought about. [51]

The Creative Work is the name given to the manifestation of the results of the two above processes. The three aspects of the Technique of Invocation and Evocation with which the average disciple should concern himself are those of the building of the antahkarana, the correct use of the lower mind in its two higher functions (the holding of the mind steady in the light and the creation of the desired thought-forms), and the process of precipitation whereby the impression is enabled eventually to take tangible form.

In the above exegesis I have given you much food for thought in connection with telepathic possibilities; it all fits into the theme of world service as it is to be applied in the expansion of the human consciousness on a large scale. This is one of the major tasks of the New Group of World Servers. [52]

VIII. The Supreme Science of Contact

Psychic Development Brighton

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