Pathway to Spirit
7 Princicpal of Spiritualism

Clairvoyance Tyne And Wear

Blaydon-On-Tyne Boldon Colliery Gateshead Houghton Le Spring Newcastle - Upon Tyne North Shields Ryton Sunderland Washington Whitley Bay -

News on Physical Mediumship in your area.

Pathway to Spirit via Joan Hughes is committed to promoting physical mediumship.  Over the coming months we intend to expand the website to include articles on physical mediums some well known for example and other mediums less well know.

These county pages will be devoted to local groups where physical mediumship is of interest and also provide a place for publication of physical circle activity.

Please feel free to send us an update from you circle's activities and let us have any news or articles you think relevant to physical mediumship.  Contact Joan Hughes for advice on sitting in physical circles.

Notice Board for this Area

Nothing to post for this area as yet.  In the meantime here is an extract from one of my favorite books "The Power of Now".

Why is the pain-body more of an obstacle for women?

The pain-body usually has a collective as well as a personal aspect. The personal aspect is the accumulated residue of emotional pain suffered in one's own past. The collective one is the pain accumulated in the collective human psyche over thousands of years through disease torture war murder cruelty madness and so on. Everyone's personal pain-body also partakes of this collective pain-body. There are different strands in the collective pain-body. For example certain races or countries in which extreme forms of strife and violence occur have a heavier collective pain-body than others. Anyone with a strong pain-body and not enough consciousness to disidentify from it will not only continuously or periodically be forced to relive their emotional pain but may also easily become either the perpetrator or the victim of violence depending on whether their pain-body is predominantly active or passive. On the other hand they may also be potentially closer to enlightenment. This potential isn't necessarily realized of course but if you are trapped in a nightmare you will probably be more strongly motivated to awaken than someone who is just caught in the ups and downs of an ordinary dream. Apart from her personal pain-body every woman has her share in what could be described as the collective female pain-body - unless she is fully conscious. This consists of accumulated pain suffered by women partly through male subjugation of the female through slavery exploitation rape childbirth child loss and so on over thousands of years. The emotional or physical pain that for many women precedes and coincides with the menstrual flow is the pain-body in its collective aspect that awakens from its dormancy at that time although it can be triggered at other times too. It restricts the free flow of life energy through the body of which menstruation is a physical expression. Let's dwell on this for a moment and see how it can become an opportunity for enlightenment. Often a woman is "taken over" by the pain-body at that time. It has an extremely powerful energetic charge that can easily pull you into unconscious identification with it. You are then actively possessed by an energy field that occupies your inner space and pretends to be you - but of course is not you at all. It speaks through you acts through you thinks through you. It will create negative situations in your life so that it can feed on the energy. It wants more pain in whatever form. I have described this process already. It can be vicious and destructive. It is pure pain past pain - and it is not you. The number of women who are now approaching the fully conscious state already exceeds that of men and will be growing even faster in the years to come. Men may catch up with them in the end but for some considerable time there will be a gap between the consciousness of men and that of women. Women are regaining the function that is their birthright and therefore comes to them more naturally than it does to men: to be a bridge between the manifested world and the Unmanifested between physicality and spirit. Your main task as a woman now is to transmute the pain-body so that it no longer comes between you and your true self the essence of who you are. Of course you also have to deal with the other obstacle to enlightenment which is the thinking mind but the intense presence you generate when dealing with the pain-body will also free you from identification with the mind.

The first thing to remember is this: As long as you make an identity for yourself out of the pain you cannot become free of it. As long as part of your sense of self is invested in your emotional pain you will unconsciously resist or sabotage every attempt that you make to heal that pain. Why? Quite simply because you want to keep yourself intact and the pain has become an essential part of you. This is an unconscious process and the only way to overcome it is to make it conscious. To suddenly see that you are or have been attached to your pain can be quite a shocking realization. The moment you realize this you have broken the attachment. The pain-body is an energy field almost like an entity that has become temporarily lodged in your inner space. It is life energy that has become trapped energy that is no longer flowing. Of course the pain-body is there because of certain things that happened in the past. It is the living past in you and if you identify with it you identify with the past. A victim identity is the belief that the past is more powerful than the present which is the opposite of the truth. It is the belief that other people and what they did to you are responsible for who you are now for your emotional pain or your inability to be your true self. The truth is that the only power there is is contained within this moment: It is the power of your presence. Once you know that you also realize that you are responsible for your inner space now - nobody else is - and that the past cannot prevail against the power of the Now. So identification prevents you from dealing with the pain-body. Some women who are already conscious enough to have relinquished their victim identity on the personal level are still holding on to a collective victim identity "what men did to women." They are right - and they are also wrong. They are right inasmuch as the collective female painbody is in large part due to male violence inflicted on women and repression of the female principle throughout the planet over millennia. They are wrong if they derive a sense of self from this fact and thereby keep themselves imprisoned in a collective victim identity. If a woman is still holding on to anger resentment or condemnation she is holding on to her pain-body. This may give her a comforting sense of identity of solidarity with other women but it is keeping her in bondage to the past and blocking full access to her essence and true power. If women exclude themselves from men that fosters a sense of separation and therefore a strengthening of the ego. And the stronger the ego the more distant you are from your true nature. So do not use the pain-body to give you an identity. Use it for enlightenment instead. Transmute it into consciousness. One of the best tunes for this is during menses. I believe that in the years to come many women will enter the fully conscious state during that time. Usually it is a time of unconsciousness for many women as they are taken over by the collective female pain-body. Once you have reached a certain level of consciousness however you can reverse this so instead of becoming unconscious you become more conscious. I have described the basic process already but let me take you through it again this time with special reference to the collective female pain-body. When you know that the menstrual flow is approaching before you feel the first signs of what is commonly called premenstrual tension the awakening of the collective female pain-body become very alert and inhabit your body as fully as possible. When the first sign appears you need to be alert enough to "catch" it before it takes you over. For example the first sign may be a sudden strong irritation or a flash of anger or it may be a purely physical symptom. Whatever it is catch it before it can take over your thinking or behavior. This simply means putting the spotlight of your attention on it. If it is an emotion feel the strong energy charge behind it. Know that it is the painbody. At the same time be the knowing; that is to say be aware of your conscious presence and feel its power. Any emotion that you take your presence into will quickly subside and become transmuted. If it is a purely physical symptom the attention that you give it will prevent it from turning into an emotion or a thought. Then continue to be alert and wait for the next sign of the pain-body. When it appears catch it again in the same way as before. Later when the pain-body has fully awakened from its dormant state you may experience considerable turbulence in your inner space for a while perhaps for several days. Whatever form this takes stay present. Give it your complete attention. Watch the turbulence inside you. Know it is there. Hold the knowing and be the knowing. Remember: do not let the pain-body use your mind and take over your thinking. Watch it. Feel its energy directly inside your body. As you know full attention means full acceptance. Through sustained attention and thus acceptance there comes transmutation. The pain-body becomes transformed into radiant consciousness just as a piece of wood when placed in or near a fire itself is transformed into fire. Menstruation will then become not only a joyful and fulfilling expression of your womanhood but also a sacred time of transmutation when you give birth to a new consciousness. Your true nature then shines forth both in its female aspect as the Goddess and in its transcendental aspect as the divine Being that you are beyond male and female duality. If your male partner is conscious enough he can help you with the practice I have just described by holding the frequency of intense presence particularly at this time. If he stays present whenever you fall back into unconscious identification with the pain-body which can and will happen at first you will be able to quickly rejoin him in that state. This means that whenever the pain-body temporarily takes over whether during menses or at other times your partner will not mistake it for who you are. Even if the pain-body attacks him as it probably will he will not react to it as if it were "you withdraw or put up some kind of defense. He will hold the space of intense presence. Nothing else is needed for transformation. At other times you will be able to do the same for him or help him reclaim consciousness from the mind by drawing his attention into the here and now whenever he becomes identified with his thinking. In this way a permanent energy field of a pure and high frequency will arise between you. No illusion no pain no conflict nothing that is not you and nothing that is not love can survive in it. This represents the fulfillment of the divine transpersonal purpose of your relationship. It becomes a vortex of consciousness that will draw in many others.

Give Up The Relationship With Yourself

When one is fully conscious. would one still have a need for a relationship? Would a man still feel drawn to a woman? Would a woman still feel incomplete without a man?

Enlightened or not you are either a man or a woman so on the level of your form identity you are not complete. You are one-half of the whole. This incompleteness is felt as male-female attraction the pull toward the opposite energy polarity no matter how conscious you are. But in that state of inner connectedness you feel this pull somewhere on the surface or periphery of your life. Anything that happens to you in that state feels somewhat like that. The whole world seems like waves or ripples on the surface of a vast and deep ocean. You are that ocean and. of course you are also a ripple but a ripple that has realized its true identity as the ocean and compared to that vastness and depth the world of waves and ripples is not all that important.

Clairvoyance Tyne And Wear

As for the occult rational of al this I presume Mr. Cameron's vision was a pure case of second-sight and if so the fact that the two men who were evidently nearest to him (certainly one - probably both - actually touching him) participated in it to the limited extent of hearing the concluding volley while the others who were not so close did not would show that the intensity with which the vision impressed itself upon the seer occasioned vibrations in his mind-body which were communicated to those of the persons in contact with him as in ordinary thought-transference. Anyone who wishes to read the rest of the story will find it in the pages of Lucifer Vol. 2 page 457.

Scores of examples of similar nature to these might [Page 132] easily be collected. With regard to the symbolical variety of this sight it is commonly stated among those who possess it that if on meeting a living person they see a phantom shroud wrapped around him it is a sure prognostication of his death. The date of the approaching decease is indicated either by the extent to which the shroud covers the body or by the time of day at which the vision is seen; for if it be in the early morning they say that the man will die during the same day but if it be in the evening then it will be only some time within a year.

Another variant (and a remarkable one) of the symbolic form of second-sight is that in which the headless apparition of the person whose death is foretold manifests itself to the seer. An example of that class is given in Signs before Death as having happened in the family of Dr. Ferrier though in that case if I recollect rightly the vision did not occur until the time of the death or very near it.

Turning from seers who are regularly in possession of a certain faculty although its manifestations are only occasionally fully under their control we are confronted by a large number of isolated instances of prevision in the case of people with whom it is not in any way a regular faculty. Perhaps the majority of these occur in dreams although examples of the waking vision are by no means wanting. Sometimes the prevision refers to an event of distinct importance to the seer and so justifies the action of the Ego in taking the trouble to impress it. In other cases the event is one which is [Page 133] of no apparent importance or is not in any way connected with the man to whom the vision comes. Sometimes it is clear that the intention of the Ego (or the communicating entity whatever it may be) is to warn the lower self of the approach of some calamity either in order that it may be prevented or if that be not possible that the shock may be minimized by preparation.

The event most frequently thus foreshadowed is perhaps not unnaturally death - sometimes the death of the seer himself sometimes that of one dear to him. This type of prevision is so common in the literature of the subject and its object is so obvious that we need hardly cite examples of it; but one or two instances in which the prophetic sight though clearly useful was yet of a less sombre character will prove not uninteresting to the reader. The following is culled from that storehouse of the student of the uncanny Mrs. Crowe's Night Side of Nature page 72.

"A few years ago Dr. Watson now residing at Glasgow dreamt that he received a summons to attend a patient at a place some miles from where he was living; that he started on horseback and that as he was crossing a moor he saw a bull making furiously at him whose horns he only escaped by taking refuge on a spot inaccessible to the animal where he waiting a long time till some people observing his situation came to his assistance and released him.

"Whilst at breakfast on the following morning the summons came and smiling at the odd coincidence (as [Page 134] he thought it) he started on horseback. He was quite ignorant of the road he had to go but by and by he arrived at the moor which he recognized and presently the bull appeared coming full tilt towards him. But his dream had shown him the place of refuge for which he instantly made and there he spent three or four hours besieged by the animal till the country people set him free. Dr Watson declares that but for the dream he should not have known in what direction to run for safety".

Clairvoyance Tyne And Wear

37

Arthurs Hill-Tyne And Wear (Near Newcastle Upon Tyne) - Bill Quay-Tyne And Wear (Near Felling) - Black Callerton-Tyne And Wear (Near Gosforth) - Blackhall Mill-Tyne And Wear (Near Consett) - Blaydon Burn-Tyne And Wear (Near Prudhoe) - Blaydon On Tyne-Tyne And Wear (Near Newcastle Upon Tyne) - Boldon Colliery-Tyne And Wear (Near Jarrow) - Brunswick Village-Tyne And Wear (Near Gosforth) - Brunton Bridge-Tyne And Wear (Near Gosforth) - Carr Hill-Tyne And Wear (Near Felling) - Colliery Row-Tyne And Wear (Near Chester Le Street) - Denton Burn-Tyne And Wear (Near Gosforth) - Easington Lane-Tyne And Wear (Near Houghton Le Spring) - East Boldon-Tyne And Wear (Near South Shields) - East Denton-Tyne And Wear (Near Gosforth) - East Herrington-Tyne And Wear (Near Sunderland) - East Rainton-Tyne And Wear (Near Chester Le Street) - Eighton Banks-Tyne And Wear (Near Felling) - Forest Hall-Tyne And Wear (Near Wallsend) - Great Usworth-Tyne And Wear (Near Felling) - Harlow Green-Tyne And Wear (Near Felling) - Herrington Hill-Tyne And Wear (Near Washington) - Hetton Le Hole-Tyne And Wear (Near Seaham) - High Felling-Tyne And Wear (Near Felling) - High Mickley-Tyne And Wear (Near Prudhoe) - High Spen-Tyne And Wear (Near Prudhoe) - Houghton Le Spring-Tyne And Wear (Near Washington) - Kenton Bank Foot-Tyne And Wear (Near Gosforth) - Kingston Park-Tyne And Wear (Near Gosforth) - Lea Bailey Hill-Tyne And Wear (Near Gateshead) - Lintz Green-Tyne And Wear (Near Consett) - Lobley Hill-Tyne And Wear (Near Gateshead) - Low Eighton-Tyne And Wear (Near Felling) - Low Fell-Tyne And Wear (Near Felling) - Low Urpeth-Tyne And Wear (Near Chester Le Street) - Marley Hill-Tyne And Wear (Near Gateshead) - Monkton Village-Tyne And Wear (Near Jarrow) - Murton Village-Tyne And Wear (Near Whitley Bay) - New Herrington-Tyne And Wear (Near Washington) - New Silksworth-Tyne And Wear (Near Sunderland) - New York-Tyne And Wear (Near Whitley Bay) - Newcastle Upon Tyne-Tyne And Wear - North Hylton-Tyne And Wear (Near Washington) - North Shields-Tyne And Wear - North Walbottle-Tyne And Wear (Near Gosforth) - Old Ravensworth-Tyne And Wear (Near Gateshead) - Percy Main-Tyne And Wear (Near North Shields) - Rowland'S Gill-Tyne And Wear (Near Prudhoe) - Seaton Burn-Tyne And Wear (Near Cramlington) - Sheriff Hill-Tyne And Wear (Near Gateshead) - Shiney Row-Tyne And Wear (Near Washington) - South Denton-Tyne And Wear (Near Gosforth) - South Gosforth-Tyne And Wear (Near Gosforth) - South Hylton-Tyne And Wear (Near Sunderland) - South Shields-Tyne And Wear - South Wellfield-Tyne And Wear (Near Whitley Bay) - Spital Tongues-Tyne And Wear (Near Newcastle Upon Tyne) - Springwell Village-Tyne And Wear (Near Felling) - St Anthonys-Tyne And Wear (Near Felling) - West Allotment-Tyne And Wear (Near Whitley Bay) - West Boldon-Tyne And Wear (Near Jarrow) - West Denton-Tyne And Wear (Near Gosforth) - West Herrington-Tyne And Wear (Near Washington) - West Jesmond-Tyne And Wear (Near Gosforth) - West Mickley-Tyne And Wear (Near Prudhoe) - West Moor-Tyne And Wear (Near Gosforth) - Whitley Bay-Tyne And Wear - Whorlton Grange-Tyne And Wear (Near Gosforth) - Willington Quay-Tyne And Wear (Near North Shields) - Windy Nook-Tyne And Wear (Near Felling) - Winlaton Mill-Tyne And Wear (Near Gateshead) - Great Livermere-Suffolk (Near Bury St Edmunds) - Great Saxham-Suffolk (Near Bury St Edmunds) - Great Waldingfield-Suffolk (Near Sudbury) - Great Wenham-Suffolk (Near Hadleigh) - Great Whelnetham-Suffolk (Near Bury St Edmunds) - Great Wratting-Suffolk (Near Haverhill) - Hadleigh Heath-Suffolk (Near Hadleigh) - Hanchet End-Suffolk (Near Haverhill) - Haughley Green-Suffolk (Near Stowmarket) - High Street Green-Suffolk (Near Stowmarket) - High Street (Suffolk Coastal)-Suffolk (Near Dunwich) - High Street (Waveney)-Suffolk (Near Aldeburgh) - Holes Hole-Suffolk (Near Woodbridge) - Holton St Mary-Suffolk (Near Hadleigh) - Holywell Row-Suffolk (Near Mildenhall) - Hulver Street-Suffolk (Near Beccles) - Ilketshall St Andrew-Suffolk (Near Beccles) - Ilketshall St John-Suffolk (Near Bungay) - Ilketshall St Lawrence-Suffolk (Near Halesworth) - Ilketshall St Margaret-Suffolk (Near Bungay) - Ixworth Thorpe-Suffolk (Near Thetford) - Kingshall Street-Suffolk (Near Bury St Edmunds) - Lady'S Green-Suffolk (Near Bury St Edmunds) - Lindsey Tye-Suffolk (Near Hadleigh) - Linstead Parva-Suffolk (Near Halesworth) - Little Bealings-Suffolk (Near Woodbridge) - Little Blakenham-Suffolk (Near Needham Market) - Little Bradley-Suffolk (Near Haverhill) - Little Cornard-Suffolk (Near Sudbury) - Little Finborough-Suffolk (Near Stowmarket) - Little Glemham-Suffolk (Near Wickham Market) - Little Larkhill-Suffolk (Near Colchester) - Little Saxham-Suffolk (Near Bury St Edmunds) - Little Stonham-Suffolk (Near Needham Market) - Little Thurlow-Suffolk (Near Haverhill) - Little Waldingfield-Suffolk (Near Sudbury) - Little Wenham-Suffolk (Near Hadleigh) - Little Whelnetham-Suffolk (Near Bury St Edmunds) - Little Whittingham Green-Suffolk (Near Harleston) - Little Wratting-Suffolk (Near Haverhill) - Long Melford-Suffolk (Near Sudbury) - Long Thurlow-Suffolk (Near Stowmarket) - Lower Hacheston-Suffolk (Near Woodbridge) - Lower Holbrook-Suffolk (Near Harwich) - Lower Somersham-Suffolk (Near Needham Market) - Market Weston-Suffolk (Near Thetford) - Martlesham Heath-Suffolk (Near Woodbridge) - Mendlesham Green-Suffolk (Near Stowmarket) - Middlewood Green-Suffolk (Near Stowmarket) - Mill Common-Suffolk (Near Halesworth) - Moats Tye-Suffolk (Near Stowmarket) - Monk Soham-Suffolk (Near Eye) - Monks Eleigh-Suffolk (Near Hadleigh) - Nedging Tye-Suffolk (Near Hadleigh) - Needham Market-Suffolk North Cove-Suffolk - North Cove-Suffolk (Near Beccles) - North Stow-Suffolk (Near Thetford) - Old Felixstowe-Suffolk (Near Felixstowe) - Old Newton-Suffolk (Near Stowmarket) - Onehouse-Suffolk (Near Stowmarket) - Oulton Broad-Suffolk (Near Lowestoft) - Pixey Green-Suffolk (Near Harleston) - Polstead Heath-Suffolk (Near Hadleigh) - Poystreet Green-Suffolk (Near Stowmarket) - Preston St Mary-Suffolk (Near Stanstead) - Red Lodge-Suffolk (Near Mildenhall) - Ringsfield Corner-Suffolk (Near Beccles) - Ringshall Stocks-Suffolk (Near Needham Market) - Rougham Green-Suffolk (Near Bury St Edmunds) - Rushmere St Andrew-Suffolk (Near Ipswich) - Santon Downham-Suffolk (Near Brandon) - Saxtead Green-Suffolk (Near Saxmundham) - Sedge Fen-Suffolk (Near Mildenhall) - Shimpling Street-Suffolk (Near Stanstead) - Shingle Street-Suffolk (Near Felixstowe) - Shippea Hill-Suffolk (Near Ely) - Shotley Gate-Suffolk (Near Harwich) - Shotley Street-Suffolk (Near Harwich) - Silverley'S Green-Suffolk (Near Harleston) - Silverleys Green-Suffolk (Near Harleston) - South Cove-Suffolk (Near Southwold) - St Cross South Elmham-Suffolk (Near Harleston) - St James South Elmham-Suffolk (Near Halesworth) - St Margaret South Elmham-Suffolk (Near Bungay) - St Michael South Elmham-Suffolk (Near Bungay) - Stanton Street-Suffolk (Near Bury St Edmunds) - Stoke Ash-Suffolk (Near Eye) - Stoke By Clare-Suffolk (Near Haverhill) - Stoke By Nayland-Suffolk (Near Hadleigh) - Stone Street-Suffolk (Near Hadleigh) - Stonham Aspal-Suffolk (Near Needham Market) - Stratford St Andrew-Suffolk (Near Saxmundham) - Stratford St Mary-Suffolk (Near Hadleigh) - Suffolk-Antrim (Near Belfast) - Thistley Green-Suffolk (Near Mildenhall) - Thorington Street-Suffolk (Near Hadleigh) - Thornham Magna-Suffolk (Near Eye) - Thornham Parva-Suffolk (Near Eye) - Thorpe Green-Suffolk (Near Frinton On Sea) - Thorpe Morieux-Suffolk (Near Stowmarket) - Thurston End-Suffolk (Near Sudbury) - Timworth Green-Suffolk (Near Bury St Edmunds) - Tuddenham (Bury St Edmunds)-Suffolk (Near Mildenhall) - Ubbeston Green-Suffolk (Near Halesworth) - Upper Holton-Suffolk (Near Halesworth) - Walsham Le Willows-Suffolk (Near Stowmarket) - Ward Green-Suffolk (Near Stowmarket) - West Row-Suffolk (Near Mildenhall) - West Stow-Suffolk (Near Bury St Edmunds) - Wetherup Street-Suffolk (Near Eye) - Wickham Green-Suffolk (Near Eye) - Wickham Market-Suffolk (Near Woodbridge) - Wickham Skeith-Suffolk (Near Eye) - Wickham Street-Suffolk (Near Stanstead) - Willingham St Mary-Suffolk (Near Beccles) - Winston Green-Suffolk (Near Needham Market) - Withersdale Street-Suffolk (Near Harleston) - Wyverstone Street-Suffolk (Near Stowmarket) - Rock Green-Shropshire (Near Ludlow) - Ruyton Xi Towns-Shropshire (Near Oswestry) - Seifton Batch-Shropshire (Near Ludlow) - Shoot Hill-Shropshire (Near Shrewsbury) - Shray Hill-Shropshire (Near Newport) - Skyborry Green-Shropshire (Near Knighton) - St Martins-Shropshire (Near Oswestry) - St Martin'S Moor-Shropshire (Near Oswestry) - Standford Bridge-Shropshire (Near Newport) - Stanton Lacy-Shropshire (Near Ludlow) - Stanton Long-Shropshire (Near Bridgnorth) - Stanton Upon Hine Heath-Shropshire (Near Wem) - Stanwardine In The Field-Shropshire (Near Wem) - Stanwardine In The Wood-Shropshire (Near Ellesmere) - Steel Heath-Shropshire (Near Whitchurch) - Stoke St Milborough-Shropshire (Near Ludlow) - Stoke Upon Tern-Shropshire (Near Market Drayton) - Stonewall Hill-Shropshire (Near Knighton) - Stoney Stretton-Shropshire (Near Shrewsbury) - Street Dinas-Shropshire (Near Ellesmere) - Stretton Heath-Shropshire (Near Shrewsbury) - Stretton Westwood-Shropshire (Near Bridgnorth) - Sutton Heath-Shropshire (Near Market Drayton) - Sutton Hill-Shropshire (Near Dawley) - Sutton Maddock-Shropshire (Near Bridgnorth) - Sutton Wood-Shropshire (Near Dawley) - Tetchill Moor-Shropshire (Near Ellesmere) - The Bank-Shropshire (Near Dawley) - The Corner-Shropshire (Near Bishop'S Castle) - The Dean-Shropshire (Near Bridgnorth) - The Down-Shropshire (Near Bridgnorth) - The Hem-Shropshire (Near Telford) - The Hobbins-Shropshire (Near Bridgnorth) - The Home-Shropshire (Near Bishop'S Castle) - The Wyke-Shropshire (Near Telford) - Tong Norton-Shropshire (Near Albrighton) - Tref Ar Clawdd-Shropshire (Near Oswestry) - Upper Affcot-Shropshire (Near Bishop'S Castle) - Upper Battlefield-Shropshire (Near Shrewsbury) - Upper Cound-Shropshire (Near Shrewsbury) - Upper Dinchope-Shropshire (Near Ludlow) - Upper Hayton-Shropshire (Near Ludlow) - Upper Ludstone-Shropshire (Near Bridgnorth) - Upper Millichope-Shropshire (Near Ludlow) - Upper Walton-Shropshire (Near Ludlow) - Upton Cressett-Shropshire (Near Bridgnorth) - Upton Magna-Shropshire (Near Shrewsbury) - Vernolds Common-Shropshire (Near Ludlow) - Walford Heath-Shropshire (Near Shrewsbury) - Wall Under Heywood-Shropshire (Near Ludlow) - Waters Upton-Shropshire (Near Newport) - Welsh End-Shropshire (Near Whitchurch) - Welsh Frankton-Shropshire (Near Ellesmere) - West Felton-Shropshire (Near Oswestry) - Weston Heath-Shropshire (Near Newport) - Weston Lullingfields-Shropshire (Near Wem) - Weston Rhyn-Shropshire (Near Oswestry) - Wheat Leasows-Shropshire (Near Telford) - Whitcott Keysett-Shropshire (Near Bishop'S Castle) - Wood Lane-Shropshire (Near Ellesmere) - Wrekin Course-Shropshire (Near Telford) - Wrockwardine Wood-Shropshire (Near Telford) - Yorton Heath-Shropshire (Near Wem) - &Nbsp; - &Nbsp; -

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