Pathway to Spirit
7 Princicpal of Spiritualism

Clairvoyance Nottingham

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News on Physical Mediumship in your area.

Pathway to Spirit via Joan Hughes is committed to promoting physical mediumship.  Over the coming months we intend to expand the website to include articles on physical mediums some well known for example and other mediums less well know.

These county pages will be devoted to local groups where physical mediumship is of interest and also provide a place for publication of physical circle activity.

Please feel free to send us an update from you circle's activities and let us have any news or articles you think relevant to physical mediumship.  Contact Joan Hughes for advice on sitting in physical circles.

Notice Board for this Area

Nothing to post for this area as yet.  In the meantime here is an extract from one of my favorite books "The Power of Now".

The word Being explains nothing but nor does God. Being however has the advantage that it is an open concept. It does not reduce the infinite invisible to a finite entity. It is impossible to form a mental image of it. Nobody can claim exclusive possession of Being. It is your very essence and it is immediately accessible to you as the feeling of your own presence the realization I am that is prior to I am this or I am that. So it is only a small step from the word Being to the experience of Being.

What is the greatest obstacle to experiencing this reality?

Identification with your mind which causes thought to become compulsive. Not to be able to stop thinking is a dreadful affliction but we don't realize this because almost everybody is suffering from it so it is considered normal. This incessant mental noise prevents you from finding that realm of inner stillness that is inseparable from Being. It also creates a false mind-made self that casts a shadow of fear and suffering. We will look at all that in more detail later.

The philosopher Descartes believed that he had found the most fundamental truth when he made his famous statement: "I think therefore I am." He had in fact given expression to the most basic error: to equate thinking with Being and identity with thinking. The compulsive thinker which means almost everyone lives in a state of apparent separateness in an insanely complex world of continuous problems and conflict a world that reflects the ever-increasing fragmentation of the mind. Enlightenment is a state of wholeness of being "at one" and therefore at peace. At one with life in its manifested aspect the world as well as with your deepest self and life unmanifested - at one with Being. Enlightenment is not only the end of suffering and of continuous conflict within and without but also the end of the dreadful enslavement to incessant thinking. What an incredible liberation this is!

Identification with your mind creates an opaque screen of concepts labels images words judgments and definitions that blocks all true relationship. It comes between you and yourself between you and your fellow man and woman between you and nature between you and God. It is this screen of thought that creates the illusion of separateness the illusion that there is you and a totally separate "other." You then forget the essential fact that underneath the level of physical appearances and separate forms you are one with all that is. By "forget I mean that you can no longer feel this oneness as self-evident reality. You may believe it to be true but you no longer know it to be true. A belief may be comforting. Only through your own experience however does it become liberating.

Thinking has become a disease. Disease happens when things get out of balance. For example there is nothing wrong with cells dividing and multiplying in the body but when this process continues in disregard of the total organism cells proliferate and we have disease.

Clairvoyance Nottingham

We have defined this as the capacity to see events or scenes removed from the seer in space and too far distant for ordinary observation. The instances of this are so numerous and so various that we shall find it desirable to attempt a somewhat more detailed classification of them. It does not much matter what particular arrangement we adopt so long as it is comprehensive enough to include all our cases; perhaps a convenient one will be to group them under the broad divisions of intentional and unintentional clairvoyance in space with an intermediate class that might be described as semi-intentional - a curious title but I will explain it later.

As before I will begin by stating what is possible along this line for the fully-trained seer and endeavouring to explain how his faculty works and under what limitations it acts. After that we shall find ourselves in a better position to try to understand the manifold examples of partial and untrained sight. Let us then in the first place discuss intentional clairvoyance.

It will be obvious from what has previously been [Page 51] said as to the power of astral vision that any one possessing it in its fulness will be able to see by its means practically anything in this world that he wishes to see. The most secret places are open to his gaze and intervening obstacles have no existence for him because of the change in his point of view; so that if we grant him the power of moving about in the astral body he can without difficulty go anywhere and see anything within the limits of the planet. Indeed this is to a large extent possible to him even without the necessity of moving the astral body at all as we shall presently see.

Let us consider a little more closely the methods by which this super-physical sight may be used to observe events taking place at a distance. When for example a man here in England sees in minutest detail something which is happening at the same moment in India or America how is it done?

A very ingenious hypothesis has been offered to account for the phenomenon. It has been suggested that every object is perpetually throwing off radiations in all directions similar in some respects to though infinitely finer than rays of light and that clairvoyance is nothing but the power to see by means of these finer radiations. Distance would in that case no bar to the sight all intervening objects would be penetrable by these rays and they would be able to cross one another to infinity in all directions without entanglement precisely as the vibrations of ordinary light do.

Now though this is not exactly the way in which [Page 53] clairvoyance works the theory is nevertheless quite true in most of its premises. Every object undoubtedly is throwing off radiations in all directions and it is precisely in this way though on a higher plane that the âkâshic records seem to be formed. Of them it will be necessary to say something under our next heading so we will do no more than mention them for the moment. The phenomena of psychometry are also dependent upon these radiations as will presently be explained.

There are however certain practical difficulties in the way of using these etheric vibrations (for that is of course what they are) as the medium by means of which one may see anything taking place at a distance. Intervening objects are not entirely transparent and as the actors in the scene which the experimenter tried to observe would probably be at least equally transparent it is obvious that serious confusion would be quite likely to result.

Clairvoyance Nottingham

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