Pathway to Spirit
7 Princicpal of Spiritualism

Clairvoyance Gwynedd

Aberdovey - Arthog - Bala - Bangor - Beaumaris - Blaenau Ffestiniog - Cemaes - Bay - Conwy - Dolgellau - Holyhead - Llanbedr - Llandudno - Llanrwst - Nefyn - Penmaenmawr - Penrhyndeudraeth - Porthmadog - Pwllheli - Talybont - Tywyn -

News on Physical Mediumship in your area.

Pathway to Spirit via Joan Hughes is committed to promoting physical mediumship.  Over the coming months we intend to expand the website to include articles on physical mediums some well known for example and other mediums less well know.

These county pages will be devoted to local groups where physical mediumship is of interest and also provide a place for publication of physical circle activity.

Please feel free to send us an update from you circle's activities and let us have any news or articles you think relevant to physical mediumship.  Contact Joan Hughes for advice on sitting in physical circles.

Notice Board for this Area

Nothing to post for this area as yet.  In the meantime here is an extract from one of my favorite books "The Power of Now".

Is it not true that you need to have a good relationship with yourself and love yourself before you can have a fulfilling relationship with another person?

If you cannot be at ease with yourself when you are alone you will seek a relationship to cover up your unease. You can be sure that the unease will then reappear in some other form within the relationship and you will probably hold your partner responsible for it. All you really need to do is accept this moment fully. You are then at ease in the here and now and at ease with yourself. But do you need to have a relationship with yourself at all? Why can't you just be yourself? When you have a relationship with yourself you have split yourself into two: "I" and "myself subject and object. That mind-created duality is the root cause of all unnecessary complexity of all problems and conflict in your life. In the state of enlightenment you are yourself - you' and "yourself" merge into one. You do not judge yourself you do not feel sorry for yourself you are not proud of yourself you do not love yourself you do not hate yourself and so on. The split caused by self reflective consciousness is healed its curse removed. There is no "self" that you need to protect defend or feed anymore. When you are enlightened there is one relationship that you no longer have: the relationship with yourself. Once you have given that up all your other relationships will be love relationships.

9. BEYOND HAPPINESS AND UNHAPPINESS THERE IS PEACE

The Higher Good Beyond Good And Bad

Is there a difference between happiness and inner peace?

Yes. Happiness depends on conditions being perceived as positive; inner peace does not.

Clairvoyance Gwynedd

We can trace for example the effect of a casual word not only upon the person to whom it was addressed but through him on many others as it is passed on in widening circles until it seems to have affected the whole country; and one glimpse of such a vision is far more efficient than any number of moral precepts in pressing upon us the necessity of extreme circumspection in thought word and deed. Not only can we [Page 122] from that plane see thus fully the result of every action but we can also see where and in what way the results of other actions apparently quite unconnected with it will interfere with and modify it. In fact it may be said that the results of all causes at present in action are clearly visible - that the future as it would be if no entirely new causes should arise lies open before our gaze.

New causes of course do arise because man's will is free; but in the case of all ordinary people the use which they will make of their freedom can be calculated beforehand with considerable accuracy. The average man has so little real will that he is very much the creature of circumstances; his action im previous lives places him amid certain surroundings and their influence upon him is so very much the most important factor in his life-story that his future course may be predicted with almost mathematical certainty. With the developed man the case is different; for him also the main events of life are arranged by his past actions but the way in which he will allow them to affect him the methods by which he will deal with them and perhaps triumph over them - these are all his own and they cannot be foreseen even on the mental [devachanic] plane except as probabilities.

Looking down on man's life in this way from above it seems as though his free will could be exercised only at certain crises in his career. He arrives at a point in his life where there are obviously two or three alternative courses open before him; he is absolutely [Page 122] free to choose which of them he pleases and although someone who knew his nature thoroughly well might feel almost certain what his choice would be such knowledge on his friend's part is in no sense a compelling force.

But when he has chosen he has to go through with it and take the consequences; having entered upon a particular path he may in many cases be forced to go on for a very long way before he has any opportunity to turn aside. His position is somewhat like that of the driver of a train; when he comes to a junction he may have the points set either this way or that and so can pass on to whichever line he pleases but when he has passed on to one of them he is compelled to run on along the line which he has selected until he reaches another set of points where again an opportunity of choice is offered to him.

Now in looking down from the mental plane these points of new departure would be clearly visible and all the results of each choice would lie open before us certain to be worked out even to the smallest detail. The only point which would remain uncertain would be the all-important one as to which choice the man would make. We should in fact have not one but several futures mapped out before our eyes without necessarily being able to determine which of them would materialize itself into accomplished fact. In most instances we should see so strong a probability that we should not hesitate to come to a decision but the case which I have described is certainly theoretically possible. [Page 124] Still even this much knowledge would enable us to do with safety a good deal of prediction; and it is not difficult for us to imagine that a far higher power than ours might always be able to foresee which way every choice would go and consequently to prophesy with absolute certainty.

On the buddhic plane however no such elaborate process of conscious calculation is necessary for as I said before in some manner which down here is totally inexplicable the past the present and the future are there all existing simultaneously. One can only accept this fact for its cause lies in the faculty of the plane and the way in which this higher faculty works is naturally quite incomprehensible to the physical brain. Yet now and then one may meet with a hint that seems to bring us a trifle nearer to a dim possibility of comprehension. One such hint was given by Sir Olive Lodge in his address to the British Association at Cardiff. He said;

"A luminous and helpful idea is that time is but a relative mode of regarding things; we progress through phenomena at a certain definite pace and this subjective advance we interpret in an objective manner as if events moved necessarily in this order and at this precise rate. But that may be only one mode of regarding them. The events may be in some sense in existence always both past and future and it may be we who are arriving at them not they which happening. The analogy of a traveler in a railway train is useful; if he could never leave the train nor alter its pace he [Page 125] would probably consider the landscapes as necessarily successive and be unable to conceive their coexistence... We perceive therefore a possible fourth dimensional aspect about time the inexorableness of whose flow may be a natural part of our present limitations. And if we once grasp the idea that past and future may be actually existing we can recognize that they may have a controlling influence on all present action and the two together may constitute the 'higher plane' or totality of things after which as it seems to me we are impelled to seek in connection with the directing of form or determinism and the action of living beings consciously directed to a definite and preconceived end".

Clairvoyance Gwynedd

Aberdyfi-Gwynedd (Near Machynlleth) - Betws Garmon-Gwynedd (Near Caernarfon) - Blaenau Ffestiniog-Gwynedd (Near Criccieth) - Borth Y Gest-Gwynedd (Near Criccieth) - Bryn Eden-Gwynedd (Near Dolgellau) - Bwlch Derwin-Gwynedd (Near Criccieth) - Cefn Ddwysarn-Gwynedd (Near Bala) - Clwt Y Bont-Gwynedd (Near Caernarfon) - Clynnog Fawr-Gwynedd (Near Criccieth) - Coed Ystumgwern-Gwynedd (Near Dolgellau) - Congl Y Wal-Gwynedd (Near Criccieth) - Corris Uchaf-Gwynedd (Near Machynlleth) - Cwm Cewydd-Gwynedd (Near Dolgellau) - Cwm Teigl-Gwynedd (Near Criccieth) - Cwm Y Glo-Gwynedd (Near Llandeilo) - Cwm Ystradllyn-Gwynedd (Near Criccieth) - Dinas Dinlle-Gwynedd (Near Caernarfon) - Dinas Mawddwy-Gwynedd (Near Dolgellau) - Dyffryn Ardudwy-Gwynedd (Near Dolgellau) - Efail Newydd-Gwynedd (Near Pwllheli) - Eglwys Fach-Gwynedd (Near Machynlleth) - Fron Goch-Gwynedd (Near Dolgellau) - Gallt Y Foel-Gwynedd (Near Caernarfon) - Garn Dolbenmaen-Gwynedd (Near Criccieth) - Glan Yr Afon (Fron Goch)-Gwynedd (Near Ruthin) - Glan Yr Afon (Llanedi)-Gwynedd (Near Cwmaman) - Glan Yr Afon (Y Maerdy)-Gwynedd (Near Bala) - Gyrn Goch-Gwynedd (Near Pwllheli) - Halfway Bridge-Gwynedd (Near Bangor) - Llanbedr Y Cennin-Gwynedd (Near Conwy) - Llanfair P G-Gwynedd (Near Bangor) - Llanfihangel Y Pennant-Gwynedd (Near Criccieth) - Llanfihangel Y Traethau-Gwynedd (Near Criccieth) - Moel Tryfan-Gwynedd (Near Caernarfon) - Morfa Bychan-Gwynedd (Near Criccieth) - Morfa Nefyn-Gwynedd (Near Pwllheli) - Mynydd Llandygai-Gwynedd (Near Bangor) - Mynydd Nefyn-Gwynedd (Near Pwllheli) - Nant Gwynant-Gwynedd (Near Criccieth) - Nant Peris-Gwynedd (Near Caernarfon) - Ogwen Bank-Gwynedd (Near Bangor) - Pant Glas-Gwynedd (Near Criccieth) - Panteg Cross-Gwynedd (Near Newcastle Emlyn) - Penisar Waun-Gwynedd (Near Caernarfon) - Penrhos Garnedd-Gwynedd (Near Bangor) - Pentre Gwynfryn-Gwynedd (Near Criccieth) - Pentre Uchaf-Gwynedd (Near Pwllheli) - Pont Rug-Gwynedd (Near Caernarfon) - Rhos Fawr-Gwynedd (Near Pwllheli) - Rhos Y Gwaliau-Gwynedd (Near Llanfyllin) - Rhos Y Llan-Gwynedd (Near Pwllheli) - Rhyd Ddu-Gwynedd (Near Caernarfon) - Rhyd Sarn-Gwynedd (Near Criccieth) - Rhyd Uchaf-Gwynedd (Near Dolgellau) - Rhyd Y Clafdy-Gwynedd (Near Pwllheli) - Rhyd Y Groes-Gwynedd (Near Bangor) - Rhyd Y Sarn-Gwynedd (Near Criccieth) - Rhyd Yr Onnen-Gwynedd (Near Machynlleth) - Sarn Bach-Gwynedd (Near Pwllheli) - Sarn Meyllteyrn-Gwynedd (Near Pwllheli) - Tal Y Bont (Castell)-Gwynedd (Near Conwy) - Tal Y Bont (Llanddwywe)-Gwynedd (Near Dolgellau) - Tal Y Bont (Llandegai)-Gwynedd (Near Bangor) - Tan Y Bwlch-Gwynedd (Near Criccieth) - Ty Nant-Gwynedd (Near Dolgellau) - Uwch Mynydd-Gwynedd (Near Pwllheli) - Waen Pentir-Gwynedd (Near Bangor) - Waen Wen-Gwynedd (Near Bangor) - Waterloo Port-Gwynedd (Near Caernarfon) - Waun Fawr-Gwynedd (Near Aberystwyth) - Y Felinheli-Gwynedd (Near Caernarfon) - Y Ffor-Gwynedd (Near Pwllheli) -

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