Pathway to Spirit
7 Princicpal of Spiritualism

Clairvoyance Denbighshire

Bodfari - Corwen - Denbigh - Llanbedr - Llangollen - Mold - Prestatyn - Rhuddlan - St Asaph - Rhuallt -

News on Physical Mediumship in your area.

Pathway to Spirit via Joan Hughes is committed to promoting physical mediumship.  Over the coming months we intend to expand the website to include articles on physical mediums some well known for example and other mediums less well know.

These county pages will be devoted to local groups where physical mediumship is of interest and also provide a place for publication of physical circle activity.

Please feel free to send us an update from you circle's activities and let us have any news or articles you think relevant to physical mediumship.  Contact Joan Hughes for advice on sitting in physical circles.

Notice Board for this Area

Nothing to post for this area as yet.  In the meantime here is an extract from one of my favorite books "The Power of Now".

Nobody's life is entirely free of pain and sorrow. Isn't it a question of learning to live with them rather than trying to avoid them?

The greater part of human pain is unnecessary. It is self created as long as the unobserved mind runs your life. The pain that you create now is always some form of non acceptance some form of unconscious resistance to what is. On the level of thought the resistance is some form of judgment. On the emotional level it is some form of negativity. The intensity of the pain depends on the degree of resistance to the present moment and this in turn depends on how strongly you are identified with your mind. The mind always seeks to deny the Now and to escape from it. In other words the more you are identified with your mind the more you suffer. Or you may put it like this: the more you are able to honor and accept the Now the more you are free of pain of suffering - and free of the egoic mind. Why does the mind habitually deny or resist the Now? Because it cannot function and remain in control without time which is past and future so it perceives the timeless Now as threatening. Time and mind are in fact inseparable. Imagine the Earth devoid of human life inhabited only by plants and animals. Would it still have a past and a future? Could we still speak of time in any meaningful way? The question "What time is it?" or "What's the date today?" - if anybody were there to ask it - would be quite meaningless. The oak tree or the eagle would be bemused by such a question. "What time?" they would ask. "Well of course it's now. The time is now. What else is there?" Yes we need the mind as well as time to function in this world but there comes a point where they take over our lives and this is where dysfunction pain and sorrow set in. The mind to ensure that it remains in control seeks continuously to cover up the present moment with past and future and so as the vitality and infinite creative potential of Being which is inseparable from the Now becomes covered up by time your true nature becomes obscured by the mind. An increasingly heavy burden of time has been accumulating in the human mind. All individuals are suffering under this burden but they also keep adding to it every moment whenever they ignore or deny that precious moment or reduce it to a means of getting to some future moment which only exists in the mind never in actuality. The accumulation of time in the collective and individual human mind also holds a vast amount of residual pain from the past. If you no longer want to create pain for yourself and others if you no longer want to add to the residue of past pain that still lives on in you then don't create any more time or at least no more than is necessary to deal with the practical aspects of your life. How to stop creating time? Realize deeply that the present moment is all you ever have. Make the Now the primary focus of your life. Whereas before you dwelt in time and paid brief visits to the Now have your dwelling place in the Now and pay brief visits to past and future when required to deal with the practical aspects of your life situation. Always say "yes" to the present moment. What could be more futile more insane than to create inner resistance to something that already is? What could be more insane than to oppose life itself which is now and always now? Surrender to what is. Say "yes" to life - and see how life suddenly starts working for you rather than against you.

The present moment is sometimes unacceptable unpleasant or awful.

It is as it is. Observe how the mind labels it and how this labeling process this continuous sitting in judgment creates pain and unhappiness. By watching the mechanics of the mind you step out of its resistance patterns and you can then allow the present moment to be. This will give you a taste of the state of inner freedom from external conditions the state of true inner peace. Then see what happens and take action if necessary or possible. Accept - then act. Whatever the present moment contains accept it as if you had chosen it. Always work with it not against it. Make it your friend and ally not your enemy. This will miraculously transform your whole life.

Past Pain: Dissolving The Pain-Body

As long as you are unable to access the power of the Now every emotional pain that you experience leaves behind a residue of pain that lives on in you. It merges with the pain from the past which was already there and becomes lodged in your mind and body. This of course includes the pain you suffered as a child caused by the unconsciousness of the world into which you were born.

Clairvoyance Denbighshire

We can trace for example the effect of a casual word not only upon the person to whom it was addressed but through him on many others as it is passed on in widening circles until it seems to have affected the whole country; and one glimpse of such a vision is far more efficient than any number of moral precepts in pressing upon us the necessity of extreme circumspection in thought word and deed. Not only can we [Page 122] from that plane see thus fully the result of every action but we can also see where and in what way the results of other actions apparently quite unconnected with it will interfere with and modify it. In fact it may be said that the results of all causes at present in action are clearly visible - that the future as it would be if no entirely new causes should arise lies open before our gaze.

New causes of course do arise because man's will is free; but in the case of all ordinary people the use which they will make of their freedom can be calculated beforehand with considerable accuracy. The average man has so little real will that he is very much the creature of circumstances; his action im previous lives places him amid certain surroundings and their influence upon him is so very much the most important factor in his life-story that his future course may be predicted with almost mathematical certainty. With the developed man the case is different; for him also the main events of life are arranged by his past actions but the way in which he will allow them to affect him the methods by which he will deal with them and perhaps triumph over them - these are all his own and they cannot be foreseen even on the mental [devachanic] plane except as probabilities.

Looking down on man's life in this way from above it seems as though his free will could be exercised only at certain crises in his career. He arrives at a point in his life where there are obviously two or three alternative courses open before him; he is absolutely [Page 122] free to choose which of them he pleases and although someone who knew his nature thoroughly well might feel almost certain what his choice would be such knowledge on his friend's part is in no sense a compelling force.

But when he has chosen he has to go through with it and take the consequences; having entered upon a particular path he may in many cases be forced to go on for a very long way before he has any opportunity to turn aside. His position is somewhat like that of the driver of a train; when he comes to a junction he may have the points set either this way or that and so can pass on to whichever line he pleases but when he has passed on to one of them he is compelled to run on along the line which he has selected until he reaches another set of points where again an opportunity of choice is offered to him.

Now in looking down from the mental plane these points of new departure would be clearly visible and all the results of each choice would lie open before us certain to be worked out even to the smallest detail. The only point which would remain uncertain would be the all-important one as to which choice the man would make. We should in fact have not one but several futures mapped out before our eyes without necessarily being able to determine which of them would materialize itself into accomplished fact. In most instances we should see so strong a probability that we should not hesitate to come to a decision but the case which I have described is certainly theoretically possible. [Page 124] Still even this much knowledge would enable us to do with safety a good deal of prediction; and it is not difficult for us to imagine that a far higher power than ours might always be able to foresee which way every choice would go and consequently to prophesy with absolute certainty.

On the buddhic plane however no such elaborate process of conscious calculation is necessary for as I said before in some manner which down here is totally inexplicable the past the present and the future are there all existing simultaneously. One can only accept this fact for its cause lies in the faculty of the plane and the way in which this higher faculty works is naturally quite incomprehensible to the physical brain. Yet now and then one may meet with a hint that seems to bring us a trifle nearer to a dim possibility of comprehension. One such hint was given by Sir Olive Lodge in his address to the British Association at Cardiff. He said;

"A luminous and helpful idea is that time is but a relative mode of regarding things; we progress through phenomena at a certain definite pace and this subjective advance we interpret in an objective manner as if events moved necessarily in this order and at this precise rate. But that may be only one mode of regarding them. The events may be in some sense in existence always both past and future and it may be we who are arriving at them not they which happening. The analogy of a traveler in a railway train is useful; if he could never leave the train nor alter its pace he [Page 125] would probably consider the landscapes as necessarily successive and be unable to conceive their coexistence... We perceive therefore a possible fourth dimensional aspect about time the inexorableness of whose flow may be a natural part of our present limitations. And if we once grasp the idea that past and future may be actually existing we can recognize that they may have a controlling influence on all present action and the two together may constitute the 'higher plane' or totality of things after which as it seems to me we are impelled to seek in connection with the directing of form or determinism and the action of living beings consciously directed to a definite and preconceived end".

Clairvoyance Denbighshire

70

Afonwen-Denbighshire (Near Holywell) - Betws Gwerfil Goch-Denbighshire (Near - Ruthin) - Brook House-Denbighshire (Near St - Asaph) - Bryn Saith Marchog-Denbighshire (Near - Ruthin) - Bryneglwys-Denbighshire (Near Ruthin) - Clawddnewydd-Denbighshire (Near - Ruthin) - Graigfechan-Denbighshire (Near Ruthin) - Groesffordd Marli-Denbighshire (Near - Bodelwyddan) - Llanarmon Yn Ial-Denbighshire (Near - Ruthin) - Llanbedr Dyffryn Clwyd-Denbighshire - (Near Ruthin) - Llanbedr Dyffryn-Denbighshire (Near - Ruthin) - Llanfair Dyffryn Clwyd-Denbighshire - (Near Ruthin) - Llidiart Y Parc-Denbighshire (Near - Ruthin) - Melin Y Wig-Denbighshire (Near Ruthin) - Nantglyn-Denbighshire (Near St Asaph) - Pandy'R Capel-Denbighshire (Near - Ruthin) - Pen Y Stryt-Denbighshire (Near Ruthin) - Pentre Celyn-Denbighshire (Near - Ruthin) - Pentre Coch-Denbighshire (Near Ruthin) - Pentre Llanrhaeadr-Denbighshire (Near - Ruthin) - Pentre Saron-Denbighshire (Near - Ruthin) - Pwllglas-Denbighshire (Near Ruthin) - Rhyd Y Meudwy-Denbighshire (Near - Ruthin) - St Asaph-Denbighshire Tafarn Y Gelyn-Denbighshire - Tafarn Y Gelyn-Denbighshire (Near - Mold) -

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