Phsyical Mediumship Worcestershire

Pathway to Spirit, via Joan Hughes is committed to promoting physical mediumship. Over the coming months we intend to expand the website to include articles on physical mediums, some well known, for example , and other mediums, less well know.

These county pages will be devoted to local groups where physical mediumship is of interest, and also provide a place for publication of physical circle activity.

Please feel free to send us an update from you circle's activities and let us have any news or articles you think relevant to physical mediumship. Contact Joan Hughes for advice on sitting in physical circles. See also information on the development circle at Swadlincote Spiritualist Church..

Notice Board for this Area

Nothing to post for this area as yet. In the meantime here is an extract from one of my favorite books, "The Power of Now".

Tomorrow's bills are not the problem. The dissolution of the physical body is not a problem. Loss of Now is the problem, or rather: the core delusion that turns a mere situation, event, or emotion into a personal problem and into suffering. Loss of Now is loss of Being. To be free of time is to be free of the psychological need of past for your identity and future for your fulfillment. It represents the most profound transformation of consciousness that you can imagine. In some rare cases, this shift in consciousness happens dramatically and radically, once and for all. When it does, it usually comes about through total surrender in the midst of intense suffering. Most people, however, have to work at it. When you have had your first few glimpses of the timeless state of consciousness, you begin to move back and 'forth between the dimensions of time and presence. First you become aware of just how rarely your attention is truly in the Now. But to know that you are not present is a great success: that knowing is presence - even if initially it only lasts for a couple of seconds of clock time before it is lost again. Then, with increasing frequency, you choose to have the focus of your consciousness in the present moment rather than in the past or future, and whenever you realize that you had lost the Now, you are able to stay- in it not just for a couple of seconds, but for longer periods as perceived from the external perspective of clock time. So before you are firmly established in the state of presence, which is to say before you are fully conscious, you shift back and forth for a while between consciousness and unconsciousness, between the state of presence and the state of mind identification. You lose the Now, and you return to it, again and again. Eventually, presence becomes your predominant state. For most people, presence is experienced either never at all or only accidentally and briefly on rare occasions without being recognized for what it is. Most humans alternate not between consciousness and unconsciousness but only between different levels of unconsciousness.

As you probably know, in sleep you constantly move between the phases of dreamless sleep and the dream state. Similarly, in wakefulness most people only shift between ordinary unconsciousness and deep unconsciousness. What I call ordinary unconsciousness means being identified with your thought processes and emotions, your reactions, desires, and aversions. It is most people's normal state. In that state, you are run by the egoic mind, and you are unaware of Being. It is a state not of acute pain or unhappiness but of an almost continuous low level of unease, discontent, boredom, or nervousness - a kind of background static. You may not realize this because it is so much a part of "normal" living, just as you are not aware of a continuous low background noise, such as the hum of an air conditioner, until it stops. When it suddenly does stop, there is a sense of relief. Many people use alcohol, drugs, sex, food, work, television, or even shopping as anesthetics in an unconscious attempt to remove the basic unease. When this happens, an activity that might be very enjoyable if used in moderation becomes imbued with a compulsive or addictive quality, and all that is ever achieved through it is extremely short-lived symptom relief. The unease of ordinary unconsciousness turns into the pain of deep unconsciousness - a state of more acute and more obvious suffering or unhappiness - when things "go wrong," when the ego is threatened or there is a major challenge, threat, or loss, real or imagined, in your life situation or conflict in a relationship. It is an intensified version of ordinary unconsciousness, different from it not in kind but in degree. In ordinary unconsciousness, habitual resistance to or denial of what is creates the unease and discontent that most people accept as normal living. When this resistance becomes intensified through some challenge or threat to the ego, it brings up intense negativity such as anger, acute fear, aggression, depression, and so on. Deep unconsciousness often means that the pain-body has been triggered and that you have become identified with it. Physical violence would be impossible without deep unconsciousness. It can also occur easily whenever and wherever a crowd of people or even an entire nation generates a negative collective energy field. The best indicator of your level of consciousness is how you deal with life's challenges when they come. Through those challenges, an already unconscious person tends to become more deeply unconscions, and a conscious person more intensely conscious. You can use a challenge to awaken you, or you can allow it to pull you into even deeper sleep. The dream of ordinary unconsciousness then turns into a nightmare. If you cannot be present even in normal circumstances, such as when you are sitting alone in a room, walking in the woods, or listening to someone, then you certainly won't be able to stay conscious when something "goes wrong" or you are faced with difficult people or situations, with loss or the threat of loss. You will be taken over by a reaction, which ultimately is always some form of fear, and pulled into deep unconsciousness. Those challenges are your tests. Only the way in which you deal with them will show you and others where you are at as far as your state of consciousness is concerned, not how long you can sit with your eyes closed or what visions you see. So it is essential to bring more consciousness into your life in ordinary situations when everything is going relatively smoothly. In this way, you grow in presence power. It generates an energy field in you and around you of a high vibrational frequency. No unconsciousness, no negativity, no discord or violence can enter that field and survive, just as darkness cannot survive in the presence of light. When you learn to be the witness of your thoughts and emotions, which is an essential part of being present, you may be surprised when you first become aware of the background "static" of ordinary unconsciousness and realize how rarely, if ever, you are truly at ease within yourself. On the level of your thinking, you will find a great deal of resistance in the form of judgment, discontent, and mental projection away from the Now. On the emotional level, there will be an undercurrent of unease, tension, boredom, or nervousness. Both are aspects of the mind in its habitual resistance mode.

Carl Jung tells in one of his books of a conversation he had with a Native American chief who pointed out to him that in his perception most white people have tense faces, staring eyes, and a cruel demeanor. He said: "They are always seeking something. What are they seeking? The whites always want something. They are always uneasy and restless. We don't know what they want. We think they are mad." The undercurrent of constant unease started long before the rise of Western industrial civilization, of course, but in Western civilization, which now covers almost the entire globe, including most of the East, it manifests in an unprecedentedly acute form. It was already there at the time of Jesus, and it was there 600 years before that at the time of Buddha, and long before that. Why are you always anxious? Jesus asked his disciples. "Can anxious thought add a single day to your life?" And the Buddha taught that the root of suffering is to be found in our constant wanting and craving. Resistance to the Now as a collective dysfunction is intrinsically connected to loss of awareness of Being and forms the basis of our dehumanized industrial civilization. Freud, by the way, also recognized the existence of this undercurrent of unease and wrote about it in his book Civilization and Its Discontents, but he did not recognize the true root of the unease and failed to realize that freedom from it is possible. This collective dysfunction has created a very unhappy and extraordinarily violent civilization that has become a threat not only to itself but also to all life on the planet.

Phsyical Mediumship Worcestershire

Extracts from Robert Monroe's Journey's out of the Body

When you have obtained the vibrational state, there are definite guidelines to follow. The utilization of this condition under conscious control is the goal you are seeking. To accomplish this, there are careful procedures to observe. They should, of course, be followed in sequence, in the order presented. There is no evidence to indicate that this vibrational state has a deleterious effect on either the mind or the physical body. Here, then, are some procedures that can be applied systematically. They are a distillate of literally hundreds of trial-and-error experiments. Acclimatization and accommodation. This is a way of saying that you should let yourself get accustomed to the feel of this unusual condition. All fear and panic must be eliminated when you feel waves like an electric shock without pain permeating your body. The best method seems to be to do nothing when they occur. Lie quietly and objectively analyze them until they fade away of their own accord. This usually takes place in about five minutes. After several such experiences, you will realize you are not being electrocuted. Try to avoid panicky struggling to break the paralytic condition. You can break it by sitting up with great force of will, but you will be disappointed with yourself for doing so. After all, this was what you were trying to achieve. Manipulation and modulation. Once you have eliminated the fear reactions, you are ready for control steps. First, mentally "direct" the vibrations into a ring, or force them all into your head. Then mentally push them down along your body to your toes, then back up to your head. Start them sweeping in a wave over your body rhythmically, from head to toes and then back again. After you have given the wave momentum, let it proceed of its own accord until it fades away. It should take about ten seconds â€”five down, five backâ€”for the wave to make the complete circuit, from head to toes and back. Practice this until the vibration wave begins instantly upon mental command, and moves steadily until fade-out. By this time, you will have noticed the "roughness" of the vibrations at times, as if your body is being severely shaken right down to the molecular or atomic level. This may be somewhat uncomfortable, and you will feel a desire to "smooth" them out. This is accomplished by "pulsing" them mentally to increase their frequency. Their original vibratory rate seems to be on the order of some twenty-seven cycles per second (this is the rate of the vibration itself, not the head-to-toe frequency). The pattern responds to this pulsing command very subtly and slowly at first. Your first indication of success is when the vibrations no longer seem rough and shaking. You are well on your way to control when they produce a steady, solid effect. It is essential that you learn and apply this speed-up process. The faster vibration effect is the form that permits disassociation from the physical. Once you have set the momentum of the speed-up, the acceleration seems to take place automatically. Eventually, you may sense the vibrations only as they begin. They will increase their frequencyâ€”like a motor starting upâ€”until the frequency is so high that you are unable to perceive it. At this phase, the sensory effect is one of body warmth, slightly tingling, but not excessively so. Consistent achievement of this stage is the sign that you are ready for the first physical disassociation experiments. Another word of warning is in order here. Beyond this point, I believe you cannot turn back. Ultimately, you will be committed to the reality of this other existence. How this will affect your personality, your daily life, your future, and your philosophies rests entirely with you as an individual. For once you have been "opened" to this other reality, you cannot completely shut it out again, try as you might. The pressure of material affairs may sublimate it for a time, but it will return. You cannot always stay on guard against its reopening. As you start to sleep or awaken, when you merely relax, the vibrational surge may come without call. You can shut it off, of course, but eventually you become too tired to botherâ€”and you are off on another excursion. You sense that you are fighting against yourself. And who wants to fight one's selfâ€”at the price of a good night's sleep!

After you have achieved the state of vibration and some control of your stage of relaxation, one additional factor must be considered. It is probable that you have already obtained it, since it is ordinarily a product of the previous exercises. However, it should be emphasized. This factor is thought control. In the state of vibration, you are apparently subject to every thought, both willful and involuntary, that crosses your mind. Thus you must be as close to "no thought" or "single thought" (concentration) as possible. If one stray idea passes through your mind, you respond instantly, and sometimes in an undesirable manner. I suspect that one is never completely free of such misdirection. At least I have not been, which may account for the many inexplicable trips to places and people I do not know. They seem to be triggered by thoughts or ideas I didn't realize I had, below the conscious level. The only approach is to do the best you can. With this in mind, the first practices of disassociating the Second from the physical body should be limited in time and action. What follows is designed basically as a familiarization and orientation technique which should permit an approach to disassociation without fear or concern. Release of extremities. This serves to acquaint you with the sensation of the Second Body without full commitment. After relaxation and creation of the vibration state, work with either your right or left hand and arm, one at a time. This is important, as it will be your first affirmation of the reality of the Second. With one hand, reach for any objectâ€”floor, wall, door, or whateverâ€”that you remember as being beyond the reach of your physical arm. Reach for that object. Make the reaching process neither upward nor downward, but out in the direction your arm is pointing. Reach as if you were stretching your arm, not raising or lowering it. A variation is simply to reach out with the hand and arm in the same manner with no special object in mind. Often this method is better, as you then have no preconceived idea of what you will "feel." When you reach out in this fashion and feel nothing, push your hand a little farther. Keep pushing gently, as if stretching your arm, until your hand encounters some material object. If the vibration pattern is in effect, it will work, and your hand will eventually feel or touch something. When it does, examine with your sense of touch the physical details of the object. Feel for any cracks, grooves, or unusual details which you will later be able to identify. At this point, nothing will seem unusual. Your sensory mechanisms will tell you that you are touching the object with your physical hand. Here, then, is your first test. After acquainting yourself with the object with your outstretched hand, straighten out your hand and push against the object with your fingertips. You will encounter resistance at first. Push a little harder, and gently overcome the resistance you feel. At this point, your hand will seem to go right through the object. Keep pushing until your hand is completely through the object and meets some other physical object. Identify the second object by touch. Then carefully withdraw your hand, back through the first object, and slowly back to normal, so that it feels as if it is where it "belongs." With this, decrease the vibrations. The best way to do this is slowly to attempt to move the physical body. Think of the physical body, and open your physical eyes. Bring back your physical senses, deliberately. Once the vibrations have faded away completely, lie still for a few minutes for full and complete return. Then get up and make a notation of the object which you "felt," locating it relative to the position of your hand and arm when you were lying down. Note the details of both the first and second objects which you felt. Having done this, compare your description with the actual first object Make special note of small details which you could not have seen from a distance. Physically feel the object to compare it with what you felt under the vibrations. Examine the second object in the same manner. You may not have been consciously aware of its presence or position prior to the experiment. This too is important Test the line of direction from the place where your physical hand lay, through the first object and up to the second. Is it a straight line? Check your results. Was the first object you touched physically located at a distance it would have been absolutely impossible to reach without physical movement? Did the details of the objectâ€”especially the minute detailsâ€”coincide with the notes you have made? Make the same comparison for the second object. If your answers are affirmative, you have had your first success. If the facts do not check out, try again another day. Almost without qualification, if you have produced the vibrational state, you can perform this exercise. You can also practice the following quite easily. After producing the vibrational state, lying on your back, arms either at your sides or on your chest, gently lift your arms without looking at them and touch your fingers together. Do this quite casually, abstractedly, and remember the sensory results. Once you have clasped your hands above your chest, look at them first with your closed eyes. If you have moved easily enough, you will see both physical and non-physical arms. Your physical arms will be at rest at your sides or upon your chest. The sensory impressions will be with the non-physical arms and hands above your physical body. You should test this phenomenon as many times as you wish, however you desire. Prove to yourself that you are moving not your physical arms, but something else. Do it by whatever means are necessary to give you full assurance of this reality. It is important always to return your non-physical arms to full conjunction with their physical counterparts before "shutting off" the vibration state. Although there may be no severe aftereffect if this is not done, I think it best not to find out in the early stages. Disassociation technique. The simplest method to use in separating from the physical is the "lift-out" procedure. The intent here is not to travel to far-off places, but to get acquainted with the sensation in your own room, with familiar surroundings. The reason for this is that the first true experience will then be examined and explored with identifiable points of reference. In order to assist in this orientation, it is better that these first complete disassociation exercises be conducted during daylight. Test for yourself your needs in regard to the amount of light in the room. Avoid using an electric light if possible. To establish the condition, achieve the vibrational state, and maintain complete control of your thought processes. You are going to stay only in the confines of your familiar room. Think of getting lighter, of floating upward, of how nice it would be to float upward. Be sure to think how nice it would be, as the subjective associated thought is most important. You want to do this because it is something you will respond to emotionally; you react even before the act, in anticipation. If you continue to hold only these thoughts, you will disassociate and float gently upward from your physical. You may not achieve it the first time, or the second. But quite surely, if you have accomplished the preceding exercises, you will achieve it. A second method is the "rotation" technique, which has been mentioned elsewhere. Under the same prescribed conditions, slowly try to turn over, just as if you were turning over in bed to be more comfortable. Make no attempt to help yourself rotate with either arms or legs. Start turning by twisting the top of your body, your head and shoulders, first. By all means move slowly, exerting gentle but firm pressure. If you do not, you may become loose and actually spin like a log rolling in water before you can alter the pressure. Such action is disconcerting only because you may lose all orientation and be forced to find your way back carefully in rotation juncture. The ease with which you begin to turn, with no friction or sense of weight, will inform you that you have begun to succeed in disassociating. As this happens, turn slowly until you feel that you have moved 180Â° (i.e., face to face with your physical body). It is uncanny how you will recognize this position. This 180Â° about face is merely two 90Â° turns, and without orientation, it is easy to sense, Once you are in the 180Â° position, stop the rotation merely by thinking of doing so. Without hesitation, think of floating upward, backing up away from the physical body. Again, if you have reached the vibrational state successfully, this method will surely bring results. Of the two separation techniques, the first should be tried before the second. Then, after both have been examined and tested, the one that seems easiest to you should be utilized. Local experiments and familiarization. Once you have succeeded in the separation process, it is most important for your own objective continuity that you remain in complete control. The only possible way to do this seems to be by staying close to the physical in the early stages. Whatever you may feel emotionally, keep in close proximity to the physical. This admonition is made not because of any known danger, but so that you will maintain a step-by-step familiarity and thus perceive for yourself exactly what is taking place. Wild, uncontrolled trips at this stage may well produce uncomfortable situations and conditions that will force you to re-learn much of what you have already achieved. The process of mental acclimation will be different from any you have ever consciously experienced The gradual adaptation will greatly enhance your peace of mind and confidence. At this point, the principal exercise is to return. Keep your separation distance no more than three feet away, hovering over the physical. Do not make any attempt at this time to move laterally or farther "up." How do you know how far away you are? Again, this is something you sense. Your vision now is zero. You have conditioned yourself not to open your eyes, and let them remain closed for the moment. Stay close to the physical. The mental concept of this will keep you in proper range.

For the next three or four exercises, do nothing but practice getting "out" and returning to the physical. To return under these conditions, merely "think" yourself back into the physical, and you will return. If you have used the first method of separation, the reintegration is relatively simple. When you are back in exact alignment, you will be able to move any portion of the physical body and reactivate any or all of your physical senses. Each time you return, open your physical eyes and physically sit up so that you know you are completely "back together." This is to ensure orientation, to instill confidence that you can return at will, and most important, to assure yourself of continued contact with the material world in which you now belong. Whatever you believe, this reassurance is most necessary. If you have applied the rotation method, move slowly back toward the physical, again by thinking of it, and when you feel you have made complete contact, start your rotation back 180Â° to conjunction with the physical. It seems to make no difference whether you continue the circle of rotation or reverse and turn back in a motion opposite to that which helped you release. In both techniques, there seems to be a slight, clicklike jerk when you are again in conjunction with the physical. An exact description of this sensation is quite difficult, but you will recognize it. Always wait a few moments before sitting up after you have returned, primarily to avoid any possible uneasiness. Give yourself some time to readjust to the physical environment. The physical act of sitting up provides evidence of continuity in a demonstrable form; you will know that you can consciously, willfully act in a physical movement interspersed with experiments in the non-physical environment and retain conscious awareness throughout the process. You will have completed the cycle when you are able to separate, return to the physical, sit up and note the time, go back to the separation process, and return to the physical a second time, all without loss of conscious continuity. The notation of the clock reading will help in this. The next step in familiarization is to separate to a slightly farther distance, applying the same procedures. Any distance up to ten feet will do. Always keep mental concentration on a single purpose without stray thought patterns, especially in these extended exercises. After you have become accustomed to the feeling of being more "apart," mentally tell yourself that you can see. Do not think of the act of opening your eyes, as this may well transmit you to the physical and diminish the vibrational state. Instead, think of seeing, that you can seeâ€”and you will see. There will be no sensation of eye opening. The blackness will just disappear suddenly. At first, your seeing maybe dim, as if in half-light, indistinct or myopic. It is not known at present why this is so, but with use, your vision will become more sharp. The first sight of your physical body lying below you should not be unnerving if you have applied the previous exercises. After you are satisfied that it is "you" lying there, visually examine the room from the perspective of your position. Mentally move slightly in one direction or another, slowly and never violently. Move your arms and legs to reassure yourself of your mobility. Roll around and cavort in the new element if you wish, always staying within the prescribed range of the physical. At this stage, you may be filled with strong desires which can be almost overwhelming. This is the greatest problem you may face at the moment. These desires, appearing unannounced and unexpectedly, are subjective and emotional, and can easily submerge the deductive reasoning position you have built up so carefully. The most important clue is to understand that they must not be labeled evil or wrong. They simply exist, and you must learn to cope with them. The rule is do not deny the existence of these desires. Recognize them as a deep, integral part of you that cannot be "thought" away. Until you do this, you will be unable to control them. These desires include freedom (to revel in the release from physical limitations and gravitational effects), sexual contact (first with a loved one, then at a strictly sensory level), religious ecstasy (varying, based upon the intensity of early life conditioning), and others that may originate in unusual environmental experiences of the individual. The belief held here is that everyone will have these subjective desires despite the most stringent discipline and self-analysis. What we speak of are those elements far below surface consciousness that comprise your own fundamental character and personality. As has been explained earlier, these elements emerge because you are no longer just a conscious, intellectual self. You are, perhaps for the first time, an entirety. Every part of you will be heard from and must be considered in any action you take. The trick is to keep the conscious, reasoning you (the one most cognizant of the physical world) in a dominant position. It isn't easy. Therefore, you will run into problems if you attempt a denial of self. Instead, you must accept these sometimes surprising drives for what they areâ€”a part of youâ€” and go on about your business. You cannot eliminate them, but you can set them aside for the moment. Offer the promise of future fulfillment, and you will have no resistance. These needs can understand diversion, as they have been subjected to it for as long as you have lived! When you have reasonably dealt with these other parts of you, and have demonstrated this to your satisfaction five to seven times in a near-separation condition (in the same room at close vicinity), you are ready for more distant and specific voyages. All of the foregoing presumes that you have overcome most of the fears you have encountered up to this stage. If you have not, repeat the exercises which produce fear until familiarity washes it away. Infallible return signal. As noted, the fear of being unable to re-enter the physical is a basic deterrent to leaving the body. In my early experimentation, I encountered this problem many times. Happily, a solution was found whenever this difficulty presented itself. After careful analysis of hundreds of tests, an infallible technique was evolved. The only guarantee that can be given is that it has continued to work for me. First, if you have difficulty, don't panic. Above all, keep your rational thought processes dominant. Terror only aggravates the situation. Internalize this simple formula, and call upon it: to return to the physical from wherever you are, think of your physical body. Mentally begin to move some part of your physical body. Move a finger or a toe. Physically take a deep, deliberate breath of air. Reactivate your five physical senses, or any one of them. Move your jaw. Swallow, or move your tongue. Any act that must involve physical motion or use of physical energy will work. If one doesn't immediately take effect, try another. Without question, some such thought action will bring you back into the physical. It is merely a question of which one works best with you. When this technique is applied, return is virtually immediate. It is an automatic direction finder and rocket blast combined. Reintegration seems to be instantaneous when this is used. However, this immediate-return method eliminates your power of choice or decision. Once it is put into effect, you cannot stop it. You will return to the physical without any opportunity to know what is happening, and how it is taking place. Thus it should be thought of as an emergency reserve measure rather than a consistent step in your methodology. Under ordinary conditions, you should think of or feel the direction and location of your physical body. Then, with no urgency and in a calm, willful manner, start to return. The mechanics of movement. Now that you have set up the proper controls, including the emergency return signal, you are ready for the most momentous step of all: to "go" to a distant point and return. It is definitely not advisable deliberately to attempt this exercise before you have completed all previous tests and are at ease with them. It is quite possible that you may have inadvertently gone to a distant point during the early stages. If this is the case, you can recognize the importance of following a procedure. First, set your "aiming point" Remember the rule: you must "go" to a person, not to a place. It may be possible to achieve the latter if you have a deep emotional attachment to the locale, but the experiments to date have shown little success along this line. This, of course, may be due to the personality of the writer. Select the person (living) whom you desire to visit. Choose someone you know quite well. Do not inform this person that you are making the test This is most important so as to rule out any suggestion on his or her part Make this selection before you enter the vibrational state and before you start your relaxation process. Establish relaxation and the vibrational state. Use your chosen method to separate. Move away to near distance, six or seven feet from the physical. With your vision still in "blackness," cautiously "think" of the person whom you plan to visit. Think not only of the name, but of the personality and character of the person. Do not try to visualize a physical being, for it is the reflection of the inner person that will attract you, rather than the physical attributes. As you think in this pattern, turn yourself around slowly in a 360Â° rotation. Somewhere in the circuit, you will "feel" the right direction. It is an intuitive thing, a sureness that attracts you like a gentle magnet. Even so, you can check for verification. Go past this point in your turn, and come back to it. Again, you will sense it very strongly. Stop, facing this direction. Think that you have vision, and begin to see. To give yourself motion toward your destination, employ a total Second Body version of the "stretch," which you practiced in your first exercise with hand and arm. The easiest method is to place your non-physical arms over your head, thumbs latched together like a diver about to plunge into water. With your arms in this position, think of the person you wish to visit and stretch your body in that direction. You may move fast or slowly, depending upon the effort of this stretching action. The harder you "stretch," the faster you go. At your destination, you will automatically stop stretching without realizing it To return, apply a similar method. Think of your physical body, reach out and stretch, and you will return promptly. Usually no more is required than this. There is some speculation regarding the necessity of keeping your arms in the diver's position. Originally, it was assumed that this stance would break a path or ward off any encountered objects with the hands rather than the head. It does help create the stretching action better than keeping the arms at the sides. There you have it. The foregoing may seem ritualistic, but it is not intended to. It may appear no better than the magic formula of the Middle Ages. To date, there are no explanations of why the technique works. Perhaps in the years to come, interested and curious physicists, chemists, neurologists, and other scientists will develop workable theories to fit the action. If enough people undertake to examine it empirically, perhaps a new science will result. In the meantime, the boundaries can disappear for you, too, if you have courage and patience. The only way you can accept and know this extended reality is to experience it yourself. Good luck !

How did all of this happen? Was there some avenue or approach that made sense? The best answer seemed to lie in data analysis. This precluded use of the underground, the only area that considered or accepted my "problem" as something beyond hallucination, since much of the underground data dealt principally in vague generalities. I wanted specifics. I reasoned that there must be some way to organize the conflicting data I was accumulating. So I began to extrapolate sound possibilities and probabilities from what was known. The accepted method is to keep one foot in the light and on solid rock as you step cautiously onto dark, shifting grounds. The known data were sequence of events, symptoms, and results. The sum of my experience and experimentation fell easily into four chronological stages.

Ab Lench-Worcestershire (Near Evesham) Abbots Morton-Worcestershire (Near Alcester) Alfrick Pound-Worcestershire (Near Great Malvern) Apes Dale-Worcestershire (Near Bromsgrove) Areley Kings-Worcestershire (Near Kidderminster) Arrowfield Top-Worcestershire (Near Redditch) Ashton Under Hill-Worcestershire (Near Evesham) Astley Cross-Worcestershire (Near Kidderminster) Astley Town-Worcestershire (Near Kidderminster) Aston Fields-Worcestershire (Near Bromsgrove) Aston Somerville-Worcestershire (Near Evesham) Astwood Bank-Worcestershire (Near Redditch) Atch Lench-Worcestershire (Near Evesham) Bank Street-Worcestershire (Near Leominster) Barnards Green-Worcestershire (Near Great Malvern) Barnettbrook-Worcestershire (Near Kidderminster) Barnt Green-Worcestershire (Near Bromsgrove) Bayton Common-Worcestershire (Near Kidderminster) Bell End-Worcestershire (Near Bromsgrove) Bell Heath-Worcestershire (Near Bromsgrove) Berrington Green-Worcestershire (Near Tenbury Wells) Besford Bridge-Worcestershire (Near Evesham) Birts Street-Worcestershire (Near Ledbury) Bliss Gate-Worcestershire (Near Kidderminster) Bowling Green-Worcestershire (Near Worcester) Bradley Green-Worcestershire (Near Redditch) Bredon'S Hardwick-Worcestershire (Near Tewkesbury) Bredon'S Norton-Worcestershire (Near Tewkesbury) Bringsty-Worcestershire (Near Great Malvern) Broad Alley-Worcestershire (Near Droitwich) Broad Common-Worcestershire (Near Droitwich) Broad Green (Redditch)-Worcestershire (Near Bromsgrove) Broad Green (Worcester)-Worcestershire (Near Worcester) Broad Marston-Worcestershire (Near Chipping Campden) Broadwaters Heath-Worcestershire (Near Kidderminster) Broom Hill-Worcestershire (Near Bromsgrove) Broughton Green-Worcestershire (Near Droitwich) Broughton Hackett-Worcestershire (Near Worcester) Bryan'S Green-Worcestershire (Near Droitwich) Callow End-Worcestershire (Near Worcester) Callow Hill (Redditch)-Worcestershire (Near Redditch) Callow Hill (Wyre Forest)-Worcestershire (Near Kidderminster) Camer'S Green-Worcestershire (Near Ledbury) Chaddesley Corbett-Worcestershire (Near Kidderminster) Cherry Orchard-Worcestershire (Near Worcester) Church Lench-Worcestershire (Near Evesham) Cleeve Prior-Worcestershire (Near Evesham) Clifton On Teme-Worcestershire (Near Worcester) Clows Top-Worcestershire (Near Kidderminster) Cofton Hackett-Worcestershire (Near Bromsgrove) Collins Green-Worcestershire (Near Worcester) Cooksey Green-Worcestershire (Near Bromsgrove) Corse Lawn-Worcestershire (Near Tewkesbury) Cow Honeybourne-Worcestershire (Near Chipping Campden) Crabbs Cross-Worcestershire (Near Redditch) Crews Hill-Worcestershire (Near Newent) Crossway Green-Worcestershire (Near Kidderminster) Crown East-Worcestershire (Near Worcester) Cutnall Green-Worcestershire (Near Droitwich) Dayhouse Bank-Worcestershire (Near Bromsgrove) Deblin'S Green-Worcestershire (Near Great Malvern) Dines Green-Worcestershire (Near Worcester) Drakes Broughton-Worcestershire (Near Worcester) Drakes Cross-Worcestershire (Near Solihull) Earls Common-Worcestershire (Near Droitwich) Earl'S Croome-Worcestershire (Near Great Malvern) Earls Croome-Worcestershire (Near Great Malvern) Elcocks Brook-Worcestershire (Near Redditch) Elmey Lovett-Worcestershire (Near Droitwich) Elmley Castle-Worcestershire (Near Evesham) Elmley Lovett-Worcestershire (Near Droitwich) Elms Green-Worcestershire (Near Kidderminster) Far Forest-Worcestershire (Near Kidderminster) Fernhill Heath-Worcestershire (Near Worcester) Flyford Flavell-Worcestershire (Near Alcester) Frith Common-Worcestershire (Near Kidderminster) Frog Pool-Worcestershire (Near Droitwich) Gallows Green-Worcestershire (Near Droitwich) Gilbert'S End-Worcestershire (Near Great Malvern) Goom'S Hill-Worcestershire (Near Alcester) Gorst Hill-Worcestershire (Near Kidderminster) Grafton Flyford-Worcestershire (Near Droitwich) Great Comberton-Worcestershire (Near Evesham) Great Malvern-Worcestershiregreat Meadow-Worcestershire (Near Worcester) Great Witley-Worcestershire (Near Kidderminster) Green Lane-Worcestershire (Near Redditch) Green Street-Worcestershire (Near Worcester) Grendon Green-Worcestershire (Near Leominster) Hackman'S Gate-Worcestershire (Near Kidderminster) Hallow Heath-Worcestershire (Near Worcester) Ham Green-Worcestershire (Near Redditch) Ham Green (Great Malvern)-Worcestershire (Near Great Malvern) Ham Green (Redditch)-Worcestershire (Near Redditch) Hampton Lovett-Worcestershire (Near Droitwich) Hanley Castle-Worcestershire (Near Great Malvern) Hanley Child-Worcestershire (Near Ludlow) Hanley Swan-Worcestershire (Near Great Malvern) Hanley William-Worcestershire (Near Ludlow) Harbours Hill-Worcestershire (Near Bromsgrove) Hardwick Green-Worcestershire (Near Tewkesbury) Headless Cross-Worcestershire (Near Redditch) Headley Heath-Worcestershire (Near Redditch) High Green-Worcestershire (Near Worcester) Hill Furze-Worcestershire (Near Evesham) Hill Side-Worcestershire (Near Worcester) Hinton Cross-Worcestershire (Near Evesham) Hinton On The Green-Worcestershire (Near Evesham) Holberrow Green-Worcestershire (Near Alcester) Holly Green-Worcestershire (Near Tewkesbury) Holt End-Worcestershire (Near Redditch) Holt Fleet-Worcestershire (Near Droitwich) Holt Heath-Worcestershire (Near Droitwich) Holy Cross-Worcestershire (Near Bromsgrove) Hunt End-Worcestershire (Near Redditch) Kerswell Green-Worcestershire (Near Worcester) Kingswood Common-Herefordshire (Near Kington) Knighton On Teme-Worcestershire (Near Ludlow) Knowle Fields-Worcestershire (Near Alcester) Kyre Park-Worcestershire (Near Leominster) Leigh Sinton-Worcestershire (Near Great Malvern) Lem Hill-Worcestershire (Near Kidderminster) Leysters-Herefordshire (Near Ludlow) Lickey End-Worcestershire (Near Bromsgrove) Lickey Rock-Worcestershire (Near Bromsgrove) Little Buckland-Worcestershire (Near Chipping Campden) Little Comberton-Worcestershire (Near Evesham) Little Inkberrow-Worcestershire (Near Alcester) Little Malvern-Worcestershire (Near Great Malvern) Little Witley-Worcestershire (Near Worcester) Long Bank-Worcestershire (Near Kidderminster) Long Green-Worcestershire (Near Tewkesbury) Longdon Heath-Worcestershire (Near Tewkesbury) Longley Green-Worcestershire (Near Great Malvern) Low Hill-Worcestershire (Near Kidderminster) Lower Bentley-Worcestershire (Near Bromsgrove) Lower Broadheath-Worcestershire (Near Worcester) Lower Cockshutt-Worcestershire (Near Bridgnorth) Lower Howsell-Worcestershire (Near Great Malvern) Lower Moor-Worcestershire (Near Evesham) Lower Westmancote-Worcestershire (Near Tewkesbury) Lower Wick-Worcestershire (Near Worcester) Lower Wolverton-Worcestershire (Near Worcester) Lower Wyche-Worcestershire (Near Great Malvern) Lydiate Ash-Worcestershire (Near Bromsgrove) Lye Head-Worcestershire (Near Kidderminster) Malvern Link-Worcestershire (Near Great Malvern) Malvern Wells-Worcestershire (Near Great Malvern) Marl Bank-Worcestershire (Near Great Malvern) Martin Hussingtree-Worcestershire (Near Droitwich) Mere Green-Worcestershire (Near Droitwich) Middle Littleton-Worcestershire (Near Evesham) Mount Pleasant-Worcestershire (Near Redditch) Mustow Green-Worcestershire (Near Kidderminster) Nash End-Worcestershire (Near Kidderminster) Naunton Beauchamp-Worcestershire (Near Evesham) Newbridge Green-Worcestershire (Near Tewkesbury) North Littleton-Worcestershire (Near Evesham) North Piddle-Worcestershire (Near Droitwich) Noutard'S Green-Worcestershire (Near Droitwich) Old Colwall-Worcestershire (Near Ledbury) Oldwood Common-Worcestershire (Near Tenbury Wells) Park Gate-Worcestershire (Near Bromsgrove) Pole Elm-Worcestershire (Near Worcester) Pound Bank-Worcestershire (Near Kidderminster) Pound Green-Worcestershire (Near Kidderminster) Purshall Green-Worcestershire (Near Bromsgrove) Rainbow Hill-Worcestershire (Near Worcester) Ravenhills Green-Worcestershire (Near Great Malvern) Rock Hill-Worcestershire (Near Bromsgrove) Rous Lench-Worcestershire (Near Alcester) Rowney Green-Worcestershire (Near Redditch) Rye Street-Worcestershire (Near Ledbury) Sale Green-Worcestershire (Near Droitwich) Sankyn'S Green-Worcestershire (Near Droitwich) Severn Stoke-Worcestershire (Near Great Malvern) Sharpway Gate-Worcestershire (Near Bromsgrove) Shelsey Walsh-Worcestershire (Near Tenbury Wells) Shelsley Beauchamp-Worcestershire (Near Worcester) Shelsley Walsh-Worcestershire (Near Worcester) Sheriffs Lench-Worcestershire (Near Evesham) Shernal Green-Worcestershire (Near Droitwich) Sherrards Green-Worcestershire (Near Great Malvern) Silver Street-Worcestershire (Near Solihull) Sinton Green-Worcestershire (Near Worcester) Slades Green-Worcestershire (Near Tewkesbury) Sledge Green-Worcestershire (Near Tewkesbury) Smith End Green-Worcestershire (Near Great Malvern) Sneads Green-Worcestershire (Near Droitwich) South Littleton-Worcestershire (Near Evesham) St Johns-Worcestershire (Near Worcester) St Michaels-Worcestershire (Near Tenbury Wells) Stanford Bridge-Worcestershire (Near Kidderminster) Stanford On Teme-Worcestershire (Near Kidderminster) Staple Hill-Worcestershire (Near Bromsgrove) Stifford'S Bridge-Worcestershire (Near Great Malvern) Stock Green-Worcestershire (Near Redditch) Stock Wood-Worcestershire (Near Alcester) Stockton On Teme-Worcestershire (Near Tenbury Wells) Stoke Bliss-Worcestershire (Near Tenbury Wells) Stoke Heath-Worcestershire (Near Bromsgrove) Stoke Pound-Worcestershire (Near Bromsgrove) Stoke Prior-Worcestershire (Near Bromsgrove) Stoke Wharf-Worcestershire (Near Bromsgrove) Stourport On Severn-Worcestershire (Near Kidderminster) Suckley Green-Worcestershire (Near Great Malvern) Sweet Green-Worcestershire (Near Leominster) Tenbury Wells-Worcestershire (Near Ludlow) The Grove-Worcestershire (Near Tewkesbury) The Hundred-Worcestershire (Near Ludlow) Three Gates-Worcestershire (Near Worcester) Upper Arley-Worcestershire (Near Kidderminster) Upper Bentley-Worcestershire (Near Redditch) Upper Broadheath-Worcestershire (Near Worcester) Upper Catshill-Worcestershire (Near Bromsgrove) Upper Colwall-Worcestershire (Near Great Malvern) Upper Howsell-Worcestershire (Near Great Malvern) Upper Milton-Worcestershire (Near Kidderminster) Upper Moor-Worcestershire (Near Evesham) Upper Strensham-Worcestershire (Near Tewkesbury) Upper Wick-Worcestershire (Near Worcester) Upper Wyche-Worcestershire (Near Great Malvern) Upton Snodsbury-Worcestershire (Near Worcester) Upton Upon Severn-Worcestershire (Near Tewkesbury) Upton Warren-Worcestershire (Near Bromsgrove) Wall Meadow-Worcestershire (Near Worcester) Weatheroak Hill-Worcestershire (Near Redditch) West Hagley-Worcestershire (Near Kidderminster) West Malvern-Worcestershire (Near Great Malvern) Wheat Common-Worcestershire (Near Ludlow) White End-Worcestershire (Near Ledbury) White Ladies Aston-Worcestershire (Near Worcester) Withybed Green-Worcestershire (Near Redditch) Wood Bevington-Worcestershire (Near Alcester) Woodcote Green-Worcestershire (Near Bromsgrove) Woolmere Green-Worcestershire (Near Droitwich) Wyre Piddle-Worcestershire (Near Evesham) - &Nbsp; -

Pathway to Spirit 7 Princicpal of Spiritualism

Phsyical Mediumship Worcestershire

Phsyical Mediumship Worcestershire

Pathway to Spirit
7 Princicpal of Spiritualism