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Phsyical Mediumship Powys

 In Pursuit of Physical Mediumship

In Pursuit of Physical Mediumship Robin Foy

Physical Medium   Physical Mediumship

Photograph right:  Mrs J H (Fanny) Conant, photographed by William H Mumler, showing a spirit portrait of her brother, Charles H Crowell.

Brecon Builth Wells Llandrindod Wells Llanidloes Machynlleth Meifod - Montgomery Newtown Welshpool -

Phsyical Mediumship Powys Find a circle

News on Physical Mediumship in your area.

 

Pathway to Spirit, via Joan Hughes is committed to promoting physical mediumship.  Over the coming months we intend to expand the website to include articles on physical mediums, some well known, for example , and other mediums, less well know.

These county pages will be devoted to local groups where physical mediumship is of interest, and also provide a place for publication of physical circle activity.

Please feel free to send us an update from you circle's activities and let us have any news or articles you think relevant to physical mediumship.  Contact Joan Hughes for advice on sitting in physical circles.  See also information on the development circle at Swadlincote Spiritualist Church..


 

Notice Board for this Area

Nothing to post for this area as yet.  In the meantime here is an extract from one of my favorite books, "The Power of Now".

See if you can catch yourself complaining, in either speech or thought, about a situation you find yourself in, what other people do or say, your surroundings, your life situation, even the weather. To complain is always non-acceptance of what is. It invariably carries an unconscious negative charge. When you complain, you make yourself into a victim. When you speak out, you are in your power. So change the situation by taking action or by speaking out if necessary or possible; leave the situation or accept it. All else is madness. Ordinary unconsciousness is always linked in some way with denial of the Now. The Now, of course, also implies the here. Are you resisting your here and now? Some people would always rather be somewhere else. Their "here" is never good enough. Through selfobservation, find out if that is the case in your life. Wherever you are, be there totally. If you find your here and now intolerable and it makes you unhappy, you have three options: remove yourself from the situation, change it, or accept it totally. If you want to take responsibility for your life, you must choose one of those three options, and you must choose now. Then accept the consequences. No excuses. No negativity. No psychic pollution. Keep your inner space clear. If you take any action - leaving or changing your situation - drop the negativity first, if at all possible. Action arising out of insight into what is required is more effective than action arising out of negativity. Any action is often better than no action, especially if you have been stuck in an unhappy situation for a long time. If it is a mistake, at least you learn something, in which case it's no longer a mistake. If you remain stuck, you learn nothing. Is fear preventing you from taking action? Acknowledge the fear, watch it, take your attention into it, be fully present with it. Doing so cuts the link between the fear and your thinking. Don't let the fear rise up into your mind. Use the power of the Now. Fear cannot prevail against it. If there is truly nothing that you can do to change your here and now, and you can't remove yourself from the situation, then accept your here and now totally by dropping all inner resistance. The false, unhappy self that loves feeling miserable, resentful, or sorry for itself can then no longer survive. This is called surrender. Surrender is not weakness. There is great strength in it. Only a surrendered person has spiritual power. Through surrender, you will be free internally of the situation. You may then find that the situation changes without any effort on your part. In any case, you are free. Or is there something that you "should" be doing but are not doing it? Get up and do it now. Alternatively, completely accept your inactivity, laziness, or passivity at this moment, if that is your choice. Go into it fully. Enjoy it. Be as lazy or inactive as you can. If you go into it fully and consciously, you will soon come out of it. Or maybe you won't. Either way, there is no inner conflict, no resistance, no negativity. Are you stressed? Are you so busy getting to the future that the present is reduced to a means of getting there? Stress is caused by being "here" but wanting to be "there," or being in the present but wanting to be in the future. It's a split that tears you apart inside. To create and live with such an inner split is insane. The fact that everyone else is doing it doesn't make it any less insane. If you have to, you can move fast, work fast, or even run, without projecting yourself into the future and without resisting the present. As you move, work, run - do it totally. Enjoy the flow of energy, the high energy of that moment. Now you are no longer stressed, no longer splitting yourself in two. Just moving, running, working - and enjoying it. Or you can drop the whole thing and sit on a park bench. But when you do, watch your mind. It may say: "You should be working. You are wasting time." Observe the mind. Smile at it. Does the past take up a great deal of your attention? Do you frequently talk and think about it, either positively or negatively? The great things that you have achieved, your adventures or experiences, or your victim story and the dreadful things that were done to you, or maybe what you did to someone else? Are your thought processes creating guilt, pride, resentment, anger, regret, or self-pity? Then you are not only reinforcing a false sense of self but also helping to accelerate your body's aging process by creating an accumulation of past in your psyche. Verify this for yourself by observing those around you who have a strong tendency to hold on to the past. Die to the past every moment. You don' t need it. Only refer to it when it is absolutely relevant to the present. Feel the power of this moment and the fullness of Being. Feel your presence. Are you worried? Do you have many "what if" thoughts? You are identified with your mind, which is projecting itself into an imaginary future situation and creating fear. There is no way that you can cope with such a situation, because it doesn't exist. It's a mental phantom. You can stop this health- and life-corroding insanity simply by acknowledging the present moment. Become aware of your breathing. Feel the air flowing in and out of your body. Feel your inner energy field. All that you ever have to deal with, cope with, in real life - as opposed to imaginary mind projections – is this moment. Ask yourself what "problem' you have right now, not next year, tomorrow, or five minutes from now. What is wrong with this moment? You can always cope with the Now, but you can never cope with the future -nor do you have to. The answer, the strength, the right action or the resource will be there when you need it, not before, not after.

"One day I'll make it." Is your goal taking up so much of your attention that you reduce the present moment to a means to an end? Is it taking the joy out of your doing? Are you waiting to start living? If you develop such a mind pattern, no matter what you achieve or get, the present will never be good enough; the future will always seem better. A perfect recipe for permanent dissatisfaction and nonfulfillment, don' t you agree? Are you a habitual "waiter"? How much of your life do you spend waiting? What I call "small-scale waiting" is waiting in line at the post office, in a traffic jam, at the airport, or waiting for someone to arrive, to finish work, and so on. "Large-scale waiting" is waiting for the next vacation, for a better job, for the children to grow up, for a truly meaningful relationship, for success, to make money, to be important, to become enlightened. It is not uncommon for people to spend their whole life waiting to start living. Waiting is a state of mind. Basically, it means that you want the future; you don't want the present. You don't want what you've got, and you want what you haven't got. With every kind of waiting, you unconsciously create inner conflict between your here and now, where you don't want to be, and the projected future, where you want to be. This greatly reduces the quality of your life by making you lose the present. There is nothing wrong with striving to improve your life situation. You can improve your life situation, but you cannot improve your life. Life is primary. Life is your deepest inner Being. It is already whole, complete, perfect. Your life situation consists of your circumstances and your experiences. There is nothing wrong with setting goals and striving to achieve things. The mistake lies in using it as a substitute for the feeling of life, for Being. The only point of access for that is the Now. You are then like an architect who pays no attention to the foundation of a building but spends a lot of time working on the superstructure. For example, many people are waiting for prosperity. It cannot come in the future. When you honor, acknowledge, and fully accept your present reality - where you are, who you are, what you are doing right now - when you fully accept what you have got, you are grateful for what you have got, grateful for what is, grateful for Being. Gratitude for the present moment and the fullness of life now is true prosperity. It cannot come in the future. Then, in time, that prosperity manifests for you in various ways. If you are dissatisfied with what you have got, or even frustrated or angry about your present lack, that may motivate you to become rich, but even if you do make millions, you will continue to experience the inner condition of lack, and deep down you will continue to feel unfulfilled. You may have many exciting experiences that money can buy, but they will come and go and always leave you with an empty feeling and the need for further physical or psychological gratification. You won't abide in Being and so feel the fullness of life now that alone is true prosperity. So give up waiting as a state of mind. When you catch yourself slipping into waiting ... snap out of it. Come into the present moment. Just be, and enjoy being. If you are present, there is never any need for you to wait for anything. So next time somebody says, "Sorry to have kept you waiting," you can reply, "That's all right, I wasn't waiting. I was just standing here enjoying myself - in joy in my self." These are just a few of the habitual mind strategies for denying the present moment that are part of ordinary unconsciousness. They are easy to overlook because they are so much a part of normal living: the background static of perpetual discontent. But the more you practice monitoring your inner mental-emotional state, the easier it will be to know when you have been trapped in past or future, which is to say unconscious, and to awaken out of the dream of time into the present. But beware: The false, unhappy self, based on mind identification, lives on time. It knows that the present moment is its own death and so feels very threatened by it. It will do all it can to take you out of it. It will try to keep you trapped in time.

The Inner Purpose Of Your Life's Journey

I can see the truth of what you are saying, but I still think that we must have purpose on our life's journey, otherwise we just drift, and purpose means future, doesn't it? How do we reconcile that with living in the present?

When you are on a journey, it is certainly helpful to know where you are going or at least the general direction in which you are moving, but don't forget: the only thing that is ultimately real about your journey is the step that you are taking at this moment. That's all there ever is. Your life's journey has an outer purpose and an inner purpose. The outer purpose is to arrive at your goal or destination, to accomplish what you set out to do, to achieve this or that, which, of course, implies future. But if your destination, or the steps you are going to take in the future, take up so much of your attention that they become more important to you than the step you are taking now, then you completely miss the journey's inner purpose, which has nothing to do with where you are going or what you are doing, but everything to do with how. It has nothing to do with future but everything to do with the quality of your consciousness at this moment. The outer purpose belongs to the horizontal dimension of space and time; the inner purpose concerns a deepening of your Being in the vertical dimension of the timeless Now.

Your outer journey may contain a million steps; your inner journey only has one: the step you are taking right now. As you become more deeply aware of this one step, you realize that it already contains within itself all the other steps as well as the destination. This one step then becomes transformed into an expression of perfection, an act of great beauty and quality. It will have taken you into Being, and the light of Being will shine through it. This is both the purpose and the fulfillment of your inner journey, the journey into yourself.

Phsyical Mediumship Powys


Extracts from Robert Monroe's Journey's out of the Body

observer and the observed: the person conducting the experiment - the observing consciousness - cannot be separated from the observed phenomena, and a different way of looking causes the observed phenomena to behave differently. If you believe, on a deep level, in separation and the struggle for survival, then you see that belief reflected all around you and your perceptions are governed by fear. You inhabit a world of death and of bodies fighting, killing, and devouring each other. Nothing is what it seems to be. The world that you create and see through the egoic mind may seem a very imperfect place, even a vale of tears. But whatever you perceive is only a kind of symbol, like an image in a dream. It is how your consciousness interprets and interacts with the molecular energy dance of the universe. This energy is the raw material of so-called physical reality. You see it in terms of bodies and birth and death, or as a struggle for survival. An infinite number of completely different interpretations, completely different worlds, is possible and, in fact, exists - all depending on the perceiving consciousness. Every being is a focal point of consciousness, and every such focal point creates its own world, although all those worlds are interconnected. There is a human world, an ant world, a dolphin world, and so on. There are countless beings whose consciousness frequency is so different from yours that you are probably unaware of their existence, as they are of yours. Highly conscious beings who are aware of their connectedness with the Source and with each other would inhabit a world that to you would appear as a heavenly realm - and yet all worlds are ultimately one. Our collective human world is largely created through the level of consciousness we call mind. Even within the collective human world there are vast differences, many different "sub-worlds," depending on the perceivers or creators of their respective worlds. Since all worlds are interconnected, when collective human consciousness becomes transformed, nature and the animal kingdom will reflect that transformation. Hence the statement in the Bible that in the coming age "The lion shall lie down with the lamb." This points to the possibility of a completely different order of reality. The world as it appears to us now is, as I said, largely a reflection of the egoic mind. Fear being an unavoidable consequence of egoic delusion, it is a world dominated by fear. Just as the images in a dream are symbols of inner states and feelings, so our collective reality is largely a symbolic expression of fear and of the heavy layers of negativity that have accumulated in the collective human psyche. We are not separate from our world, so when the majority of humans become free of egoic delusion, this inner change will affect all of creation. You will literally inhabit a new world. It is a shift in planetary consciousness. The strange Buddhist saying that every tree and every blade of grass will eventually become enlightened points to the same truth. According to St. Paul, the whole of creation is waiting for humans to become enlightened. That is how 1 interpret his saying that "The created universe is waiting with eager expectation for God's sons to be revealed." St. Paul goes on to say that all of creation will become redeemed through this: "Up to the present... the whole created universe in all its parts groans as if in the pangs of childbirth." What is being born is a new consciousness and, as its inevitable reflection, a new world. This is also foretold in the New Testament Book of Revelation: "Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away." But don't confuse cause and effect. Your primary task is not to seek salvation through creating a better world, but to awaken out of identification with form. You are then no longer bound to this world, this level of reality. You can feel your roots in the Unmanifested and so are free of attachment to the manifested world. You can still enjoy the passing pleasures of this world, but there is no fear of loss anymore, so you don't need to cling to them. Although you can enjoy sensory pleasures, the craving for sensory experience is gone, as is the constant search for fulfillment through psychological gratification, through feeding the ego. You are in touch with something infinitely greater than any pleasure, greater than any manifested thing. In a way, you then don't need the world anymore. You don't even need it to be different from the way it is. It is only at this point that you begin to make a real contribution toward bringing about a better world, toward creating a different order of reality. It is only at this point that you are able to feel true compassion and to help others at the level of cause. Only those who have transcended the world can bring about a better world.

You may remember that we talked about the dual nature of true compassion, which is awareness of a common bond of shared mortality and immortality. At this deep level, compassion becomes healing in the widest sense. In that state, your healing influence is primarily based not on doing but on being. Everybody you come in contact with will be touched by your presence and affected by the peace that you emanate, whether they are conscious of it or not. When you are fully present and people around you manifest unconscious behavior, you won't feel the need to react to it, so you don't give it any reality. Your peace is so vast and deep that anything that is not peace disappears into it as if it had never existed. This breaks the karmic cycle of action and reaction. Animals, trees, flowers will feel your peace and respond to it. You teach through being, through demonstrating the peace of God. You become the "light of the world," an emanation of pure consciousness, and so you eliminate suffering on the level of cause. You eliminate unconsciousness from the world. This doesn't mean that you may not also teach through doing - for example, by pointing out how to disidentify from the mind, recognize unconscious patterns within oneself, and so on. But who you are is always a more vital teaching and a more powerful transformer of the world than what you say, and more essential even than what you do. Furthermore, to recognize the primacy of Being, and thus work on the level of cause, does not exclude the possibility that your compassion may simultaneously manifest on the level of doing and of effect, by alleviating suffering whenever you come across it. When a hungry person asks you for bread and you have some, you will give it. But as you give the bread, even though your interaction may only be very brief, what really matters is this moment of shared Being, of which the bread is only a symbol. A deep healing takes place within it. In that moment, there is no giver, no receiver.

But there shouldn't be any hunger and starvation in the first place. How can we create a better world without tackling evils such as hunger and violence first? All evils are the effect of unconsciousness. You can alleviate the effects of unconsciousness, but you cannot eliminate them unless you eliminate their cause. True change happens within, not without. If you feel called upon to alleviate suffering in the world, that is a very noble thing to do, but remember not to focus exclusively on the outer; otherwise, you will encounter frustration and despair. Without a profound change in human consciousness, the world's suffering is a bottomless pit. So don't let your compassion become one-sided. Empathy with someone else's pain or lack and a desire to help need to be balanced with a deeper realization of the eternal nature of all life and the ultimate illusion of all pain. Then let your peace flow into whatever you do and you will be working on the levels of effect and cause simultaneously. This also applies if you are supporting a movement designed to stop deeply unconscious humans from destroying themselves, each other, and the planet, or from continuing to inflict dreadful suffering on other sentient beings. Remember: Just as you cannot fight the darkness, so you cannot fight unconsciousness. If you try to do so, the polar opposites will become strengthened and more deeply entrenched. You will become identified with one of the polarities, you will create an "enemy," and so be drawn into unconsciousness yourself. Raise awareness by disseminating information, or at the most, practice passive resistance. But make sure that you carry no resistance within, no hatred, no negativity. "Love your enemies," said Jesus, which, of course, means "have no enemies." Once you get involved in working on the level of effect, it is all too easy to lose yourself in it. Stay alert and very, very present. The causal level needs to remain your primary focus, the teaching of enlightenment your main purpose, and peace your most precious gift to the world.

10. THE MEANING OF SURRENDER

Acceptance Of The Now

You mentioned "surrender" a few times. I don't like that idea. It sounds somewhat fatalistic. If we always accept the way things are, we are not going to make any effort to improve them. It seems to me what progress is all about, both in our personal lives and collectively, is not to accept the limitations of the present but to strive to go beyond them and create something better. If we hadn't done this, we would still be living in caves. How do you reconcile surrender with changing things and getting things done?

To some people, surrender may have negative connotations, implying defeat, giving up, failing to rise to the challenges of life, becoming lethargic, and so on. True surrender, however, is something entirely different. It does not mean to passively put up with whatever situation you find yourself in and to do nothing about it. Nor does it mean to cease making plans or initiating positive action.


Phsyical Mediumship Powys

Aber Clydach-Powys (Near Brynmawr) - Abercraf-Powys (Near Glynneath) - Argoed Mill-Powys (Near Rhayader) - Bausley Ho-Powys (Near Welshpool) - Beggar'S Bush-Powys (Near Presteigne) - Bettws Cedewain-Powys (Near Llanfair Caereinion) - Blaen Dyryn-Powys (Near Llanwrtyd Wells) - Bont Dolgadfan-Powys (Near Machynlleth) - Bryn Cain-Powys (Near Llanfyllin) - Builth Road-Powys (Near Builth Wells) - Builth Wells-Powys Bwlch Y Cibau-Powys - Bwlch Y Cibau-Powys (Near Llanfyllin) - Bwlch Y Ffridd-Powys (Near Llanfair Caereinion) - Bwlch Y Sarnau-Powys (Near Rhayader) - Capel Y Ffin-Powys (Near Talgarth) - Castle Caereinion-Powys (Near Llanfair Caereinion) - Cefn Coch-Powys (Near Llanfyllin) - Cemmaes Road-Powys (Near Machynlleth) - Church Stoke-Powys (Near Montgomery) - Coed Yr Ynys-Powys (Near Brynmawr) - Commins Coch-Powys (Near Machynlleth) - Craig Y Nos-Powys (Near Glynneath) - Crew Green-Powys (Near Welshpool) - Cross Oak-Powys (Near Talgarth) - Crug Y Byddar-Powys (Near Knighton) - Cwm Bach-Powys (Near Builth Wells) - Cwm Camlais-Powys (Near Llandovery) - Cwm Crownon-Powys (Near Brynmawr) - Cwm Irfon-Powys (Near Llanwrtyd Wells) - Cwm Llinau-Powys (Near Machynlleth) - Cwm Twrch Isaf-Powys (Near Cwmaman) - Cwm Twrch Unchaf-Powys (Near Cwmaman) - Cwmbach Llechrhyd-Powys (Near Builth Wells) - Cwrt Y Gollen-Powys (Near Abergavenny) - Dan Y Parc-Powys (Near Brynmawr) - Davids Well-Powys (Near Llanidloes) - Ddol Cownwy-Powys (Near Llanfyllin) - Dinas Powys-Vale Of Glamorgan (Near Penarth) - Dol For-Powys (Near Machynlleth) - Dolley Green-Powys (Near Presteigne) - Efail Rhyd-Powys (Near Llanfyllin) - Elan Village-Powys (Near Llandrindod Wells) - Felin Newydd-Powys (Near Talgarth) - Felinfach-Powys (Near Talgarth) - Four Crosses-Powys (Near Oswestry) - Frank'S Bridge-Powys (Near Llandrindod Wells) - Glan Mule-Powys (Near Montgomery) - Glan Y Nant-Powys (Near Llanidloes) - Glyn Brochan-Powys (Near Llangurig) - Groes Pluen-Powys (Near Welshpool) - Guiting Power-Gloucestershire (Near Winchcombe) - Hay On Wye-Powys Heol Senni-Powys - Heol Senni-Powys (Near Glynneath) - Hundred House-Powys (Near Builth Wells) - Little London-Powys (Near Llanllwchaiarn) - Llanafan Fawr-Powys (Near Pencoed) - Llanafan Fechan-Powys (Near Builth Wells) - Llanbadarn Fynydd-Powys (Near Llanidloes) - Llanbadarn Y Garreg-Powys (Near Builth Wells) - Llanbister Road-Powys (Near Knighton) - Llanddewi Ystradenni-Powys (Near Llandrindod Wells) - Llanddewi'R Cwm-Powys (Near Builth Wells) - Llandefaelog Tre'R Graig-Powys (Near Talgarth) - Llandefaelogtrer Graig-Powys (Near Talgarth) - Llandeilo Graban-Powys (Near Builth Wells) - Llandeilo'R Fan-Powys (Near Llanwrtyd Wells) - Llandewi Fach-Powys (Near Builth Wells) - Llandewir Cwm-Powys (Near Builth Wells) - Llandilo Graban-Powys (Near Builth Wells) - Llandrindod Wells-Powys Llanfair Caereinion-Powys - Llanfair Caereinion-Powys Llanfihangel-Powys - Llanfihangel-Powys (Near Llanfyllin) - Llanfihangel Nant Bran-Powys (Near Llanwrtyd Wells) - Llanfihangel Nant Melan-Powys (Near Kington) - Llanfihangel Rhydithon-Powys (Near Llandrindod Wells) - Llanfihangel Tal Y Llyn-Powys (Near Talgarth) - Llangammarch Wells-Powys (Near Llanwrtyd Wells) - Llangasty Talylln-Powys (Near Talgarth) - Llanrhaeadr Ym Mochnant-Powys (Near Llanfyllin) - Llansantffraed Cwmdeuddwr-Powys (Near Rhayader) - Llansantffraed In Elvel-Powys (Near Builth Wells) - Llansantffraid-Powys (Near Llanfyllin) - Llanwrtyd Wells-Powys Llawr Y Glyn-Powys - Llawr Y Glyn-Powys (Near Llanidloes) - Lower Chapel-Powys (Near Talgarth) - Lower Cwmtwrch-Powys (Near Cwmaman) - Lower Hergest-Herefordshire (Near Kington) - Marsh The-Powys (Near Bishop'S Castle) - Melin Byrhedyn-Powys (Near Machynlleth) - Melin Y Ddol-Powys (Near Llanfair Caereinion) - Merthyr Cynog-Powys (Near Llanwrtyd Wells) - Michaelchurch On Arrow-Powys (Near Kington) - Nant Ddu-Powys (Near Merthyr Tydfil) - Nant Glas-Powys (Near Rhayader) - Neuadd Ddu-Powys (Near Llangurig) - New Mills-Powys (Near Llanfair Caereinion) - New Radnor-Powys (Near Kington) - Newbridge On Wye-Powys (Near Llandrindod Wells) - Oakley Park-Powys (Near Llanidloes) - Old Radnor-Powys (Near Kington) - Pant Mawr-Powys (Near Llangurig) - Pant Y Dwr-Powys (Near Rhayader) - Pant Y Ffridd-Powys (Near Llanfair Caereinion) - Pedair Ffordd-Powys (Near Llanfyllin) - Pen Y Bont-Powys (Near Llanfyllin) - Pen Y Cae-Powys (Near Glynneath) - Pennant Melangell-Powys (Near Llanfyllin) - Pentre Bach-Powys (Near Llanwrtyd Wells) - Pentre Celyn-Powys (Near Machynlleth) - Pentre Llwyn Llwyd-Powys (Near Builth Wells) - Pentre'R Felin-Powys (Near Llandovery) - Penybontfawr-Powys (Near Llanfyllin) - Pont Faen-Powys (Near Talgarth) - Pont Llogel-Powys (Near Llanfair Caereinion) - Pont Nedd Fechan-Powys (Near Glynneath) - Pontneathvaughan-Powys (Near Glynneath) - Pool Quay-Powys (Near Welshpool) - Rhos Common-Powys (Near Oswestry) - Rhos Y Brithdir-Powys (Near Llanfyllin) - Rhos Y Meirch-Powys (Near Knighton) - St Harmon-Powys (Near Rhayader) - Tal Y Llyn-Powys (Near Dolgellau) - Talybont On Usk-Powys (Near Talgarth) - Three Cocks-Powys (Near Talgarth) - Upper Chapel-Powys (Near Builth Wells) - Upper Cwmtwrch-Powys (Near Cwmaman) - Upper Hergest-Herefordshire (Near Kington) - Waen Fach-Powys (Near Llanfyllin) - Wern Ddu-Shropshire (Near Oswestry) -


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