Pathway to Spirit
7 Princicpal of Spiritualism

Phsyical Mediumship Derbyshire

Alfreton - Ashbourne - Buxton - Chesterfield - Derby - Glossop - Heanor - Ilkeston - Matlock - Ripley -

News on Physical Mediumship in your area.

Pathway to Spirit, via Joan Hughes is committed to promoting physical mediumship.  Over the coming months we intend to expand the website to include articles on physical mediums, some well known, for example , and other mediums, less well know.

These county pages will be devoted to local groups where physical mediumship is of interest, and also provide a place for publication of physical circle activity.

Please feel free to send us an update from you circle's activities and let us have any news or articles you think relevant to physical mediumship.  Contact Joan Hughes for advice on sitting in physical circles.  See also information on the development circle at Swadlincote Spiritualist Church..

What is the greatest obstacle to experiencing this reality?

Identification with your mind, which causes thought to become compulsive. Not to be able to stop thinking is a dreadful affliction, but we don't realize this because almost everybody is suffering from it, so it is considered normal. This incessant mental noise prevents you from finding that realm of inner stillness that is inseparable from Being. It also creates a false mind-made self that casts a shadow of fear and suffering. We will look at all that in more detail later.

The philosopher Descartes believed that he had found the most fundamental truth when he made his famous statement: "I think, therefore I am." He had, in fact, given expression to the most basic error: to equate thinking with Being and identity with thinking. The compulsive thinker, which means almost everyone, lives in a state of apparent separateness, in an insanely complex world of continuous problems and conflict, a world that reflects the ever-increasing fragmentation of the mind. Enlightenment is a state of wholeness, of being "at one" and therefore at peace. At one with life in its manifested aspect, the world, as well as with your deepest self and life unmanifested - at one with Being. Enlightenment is not only the end of suffering and of continuous conflict within and without, but also the end of the dreadful enslavement to incessant thinking. What an incredible liberation this is!

Identification with your mind creates an opaque screen of concepts, labels, images, words, judgments, and definitions that blocks all true relationship. It comes between you and yourself, between you and your fellow man and woman, between you and nature, between you and God. It is this screen of thought that creates the illusion of separateness, the illusion that there is you and a totally separate "other." You then forget the essential fact that, underneath the level of physical appearances and separate forms, you are one with all that is. By "forget," I mean that you can no longer feel this oneness as self-evident reality. You may believe it to be true, but you no longer know it to be true. A belief may be comforting. Only through your own experience, however, does it become liberating.

Thinking has become a disease. Disease happens when things get out of balance. For example, there is nothing wrong with cells dividing and multiplying in the body, but when this process continues in disregard of the total organism, cells proliferate and we have disease.

Note: The mind is a superb instrument if used rightly. Used wrongly, however, it becomes very destructive. To put it more accurately, it is not so much that you use your mind wrongly - you usually don't use it at all. It uses you. This is the disease. You believe that you are your mind. This is the delusion. The instrument has taken you over.

Phsyical Mediumship Derbyshire

At the moment, this underground is highly disorganized. In fact, there is no organization whatsoever in the usual sense of the word. Rarely, even, have the local groups gone so far as to adopt a title or name for themselves. So far, they are simply small but regular gatherings held in someone's living room, or a bank's conference room, or quite possibly a church rectory. This group of individuals is groping in the dark and seems to take many diverse pathways—yet the goal is the same for all. However, like other kinds of underground movements, if you have become a member and you visit another city, you inevitably meet other members. It isn't planned. It just "happens." Who comprises this underground? First, the professionals. At one end are the parapsychologists, very few in number. These are men who have legitimate doctorates from recognized universities, who have publicly conducted research into ESP. The most well-known of these is Dr. J. B. Rhine, formerly of Duke University, who conducted and compounded simple statistical probability card tests for some thirty years. To his satisfaction, he proved statistically that ESP is fact. His results are looked upon dubiously and for the most part unacceptably by the majority of psychologists and psychiatrists in the United States. There are others in the same category. Andrija Puharich, J. G. Pratt, Robert Crookall, Hornell Hart, Gardner Murphy all come under this classification. If you are a member, these are familiar names. The professional spectrum runs the gamut from the para-psychologist to the roadside palmist who claims to be a gypsy or New Delhi Indian, and who charges five dollars for a quick five-minute stock "reading." Areas of interest are quite diverse, but all have interconnecting bonds of common beliefs in one way or another. The mass underground looks to the professionals for information and guidance, and gives them something akin to hero worship. Anyone who Writes a Book, Organizes a Foundation, Conducts Research, has a Major Experience, Studied with a Great Professional, Gives Psychic Readings, Conducts Classes in Mind and/or Soul Development, Heals by Faith, is an Accredited Astrologer, Minister of Divine Science or Spiritualism, Trance Medium, Outer-Space Saucer. Devotee, Hypnotist—these are the professionals. Most derive all or part of their income from this activity. Many have deep professional jealousy for each other, and often are inclined to be suspicious of techniques and theories propounded outside their particular activity. They may even subtly deride or look with tolerant, superior amusement at results unrelated to their specialty. This could well explain why, as of now, there is no organization in the underground. Yet, in spite of themselves, the professionals are drawn to one another. Their common interest forces this. There are no others with whom they can share their thoughts and experiences as equals and with understanding. This is not in any way intended to cast aspersions or discredit upon the professionals. They are a completely fascinating and wonderful group of people. Each in his own way, whatever it may be, is seeking after Truth. What a dull world it would be without them once you have become a member of the underground. For the underground consumer, there are magazines, newspapers, lectures, book clubs (at least fifty new underground books are published each year, many by top houses), and even TV and radio programs. The latter, evidently put together by overeager members, have not been successful because the underground is still very much a minority group. The basic public reaction is: "You don't really believe in that stuff, do you?" Who, then, makes up the mass of this underground? Contrary to what one might expect, they are not merely a conglomerate of silly, uneducated, superstitious, unreasoning misfits. True, some of the like are included, but at no greater percentage than is found in the general population. As a matter of fact, if it could be surveyed, it is quite probable that their average IQ would be far above that of a general cross section of Western humanity. The common bond or cause that draws them together is simple. All have a belief that

(1) man's Inner Self is neither understood nor fully expressed in our contemporary society; and (2) this Inner Self has capabilities to act and perform mentally and materially to a degree unknown and unrecognized by modem science. These are people whose prime avocation is to read, talk, think, discuss, and participate in anything "psychic" or "spiritual." This is all that is needed for membership. Perhaps you are in the club and didn't realize it How do these people "get" that way? The most common answer is to experience or be a part of some phenomenon that cannot be explained by modem scientific, philosophic, or religious teachings. One type of person shrugs it off, sweeps it under the rug, and forgets about it. The other, who eventually becomes a member, tries to find some answers. I qualified for membership because I couldn't find any other source of information. Unfortunately, the information I was looking for was very sparse indeed, even in this strange new-old world. But at least there were those who seriously considered the possibility that the Second State could and did happen. It soon became apparent that the underground started more than a hundred years ago, or earlier, when present-day science began to organize man's concepts and rid them of unreasoning, unsupported "knowledge." In such efforts to purify, anything that did not or had not yet met the test of empiricism was ruthlessly discarded by intellectual leadership. Those who continued to hold any of the discarded beliefs fell into disrepute. If they stubbornly persisted and still wished to be active and accepted in society, they had no choice but to go underground with their secret ideas while maintaining another image publicly. Many who refused to practice this deceit became Martyrs. To date, in this enlightened society, the same attitude still exists to a very great extent. Of the professionals who are known by their fellows as proponents of parapsychology or anything similar, there may be five who still command admiration and respect publicly from their profession, be it medicine, psychology, psychiatry, or the physical sciences. At this stage, I believe I have met all five. Sadly, I am little wiser, through no fault of theirs. They just don't know much about the Second State or Second Body. Most of all, I enjoy the people I have met in the underground. I've found them in small towns, big cities, in business, in church groups, in universities, and even in the American Psychiatric Association! As a rule, they are truly gentle people. They are jolly, with a warm sense of humor. They are a happy group who can laugh when necessary at their own serious interest. Whether intentionally or not, they are the most altruistic and empathetic cross section of humanity I have known. It must be no accident that they are the most religious in the true sense of the word. If this appears to be a curt dismissal of all other sources and material uncovered in the "psychic" writings available, it is not so intended. Each has its own version of Truth, and perhaps there are indeed many Truths. I have sat in seances with trance mediums and asked definite questions, received vague answers which were to me pure evasions when a straightforward reply would have meant so much. Yet, later, to my astonishment, in one such case I participated in a Second Body experiment that verified (to me and others) the authenticity of this medium's ability. Truth here is truly a mystery! The work of Edgar Cayce, virtually a latter-day saint in the psychic world, was without doubt most evidential and well investigated, but unbelievable in terms of present-day science and medicine. Most definitely, here was truth unfolding, and history may not record it except in some dim archives. Today, some twenty years after his death, no more is known as to how his ability worked and what it was than on the day he died. Cayce's readings were helpful, but are exceedingly difficult to bring into concrete focus as they relate to Second State existence. He confirmed it, but did not explain. Much of his material in this area is clouded by the haze of a strong religious conditioning. This leaves it open to interpretation, so Cayce translators (ministers?) have sprung up to provide such intercession. There are others even now who evidently can perform similarly to Cayce. One gave quite accurate physical reports of me, and provided some general data on my Second State activities which were neither enlightening nor provable. They did convince me of the validity of her ability, by all means. Again, another Truth (to me and others who participated), but no direct answers that could be used in a court of law. Several "psychics" performed "life readings" for me. They included wide generalizations, but were unable to give direct, straightforward answers to simple questions. If genuine (and who am I to say they are not?) these psychics must be definitely limited in their specific perception. Either that, or they sutler problems in translation from symbols to articulation. I can well appreciate how this latter might occur. It was in my readings and contacts with this branch of human thought I fondly call the underground that I finally found strong glimmerings of what was happening to me. If I hadn't been involved personally, I would not have believed what I found. At the same time, it was comforting to discover that I was not unique. What was it all about? Simply, I was performing "astral projection." Dr. Bradshaw had given me the clue, although he himself had heard about such things only remotely. Astral projection, to the uninitiated, is a term given to the technique of leaving one's physical body temporarily and moving about in a non-material or "astral" body. Many connotations have been given the word "astral," and many interpretations, scientific and otherwise. The word "scientific" is used cautiously, because the modern scientific world, in the West, at least, neither recognizes nor is seriously aware of even the possibility of such things. In the obscure history of mankind, it is an entirely different matter. The word "astral" has dim origins in early mystical and occult events which involve witchcraft, sorcery, incantations, and other seeming foolishness which modem man looks upon as silly and superstitious nonsense. As no attempt was made to delve deeply into this area, I still don't know what the word "astral" means. Thus I prefer to stick to the terms "Second Body" and "Second State." This type of literature, which still flourishes, depicts an astral world composed of many levels or planes, which is where people go when they "die." The person who travels around in his astral body can make short visits to these places, talk with "dead" people, participate in activities "there," and come back to tie physical body apparently none the worse for wear. There have been times when I have fervently hoped (prayed!) for the latter to be true. In order to perform this miraculous feat, one had to be arduously trained, or, better still, "spiritually developed," according to the occultists. These teachings have supposedly been handed down secretly through history to enlighten those who had become advanced enough to receive them. Evidently, from time to time, there were those who revealed the secret or accidently learned the technique. In the past, they have been canonized, castigated, cremated, laughed at, and locked up for such public revelation. This doesn't make the future seem very promising, in my case. Paradoxically, much of the data contained in my notes tends to confirm this occult approach to the subject—which came as quite a shock. Using liberal interpretation and translation into the modern idiom, much of it fell neatly into place. Also, much was left unsaid, although I do not know why. According to the literature of the psychic underground, the religious-mystical history of man constantly makes reference to this Second Body. Long before Christianity and the Bible appeared, cultures in Egypt, India, and China, to name a few, held the Second Body idea as standard operating procedure. Historians have found these references again and again, but evidently consigned them to the mythology of the times. If one reads the Bible from this point of view, the belief is confirmed many times in both the Old and New Testaments. In the Catholic Church are found consistent reports of saints and other religious figures having such experiences, some of them willfully. Even in Protestantism, devout followers have reported the out-of-body experience during some form of religious ecstasy. In the Orient, the concept of a Second Body has long held a natural and accepted position of reality. Again, this is an entire study in itself, and there are numerous underground books and authorities on oriental cultures that affirm the concept of a Second Body. There are supposed to be in existence today those adepts, lamas, monks, gurus, and the like who exercise mental and physical powers—including Second Body activity—that are completely at odds with present scientific knowledge. Largely, these have been ignored in our materialistic society because they can't be duplicated in the laboratory. In the files of various psychic research organizations here and abroad, there are hundreds of case-history reports of out-of-body experiences. Such reports go back at least a hundred years, and many more are found in various writings of the past. They are there for anyone who wishes to investigate the phenomenon. Virtually all of such reported experiences are spontaneous one-time-only events. Usually, they have come at a time when the individual was either physically ill or debilitated, or during an intense emotional crisis. All seem to be highly subjective, yet the great mass of these reports is evidential in itself. During this century, several impressive collections of these experiences have been published and should be required reading if one pursues the subject. The weakness in all of them is apparent: most are basically reportorial, supplemented by conjecture. No specifics based upon direct examination or experimentation are included. Reason? Evidently, there has been no such solid research performed. In very rare instances there are published records of individuals who could deliberately and willfully induce the Second State and move about in their Second Body. There may be more, but only two stand out in recent history. If others have and are performing this act, they have kept the results to themselves. The first of these is Oliver Fox, an Englishman who was active in psychic research and practices. He published fairly detailed reports of out-of-body experiences and techniques for achieving this state. Except in the underground of 1920, his work received little attention. Yet he very definitely attempted to bring the experience into the framework of understanding of his era. The second and most well-known was Sylvan Muldoon, who published several works on the subject in collaboration with Hereward Carrington, over the period 1938-51. Muldoon was the "projectionist" and Carrington was a consistent researcher in psychic phenomena. To date, their books have been the classics in the field, and offer interesting reading. In my after-the-fact investigation, I again wondered at much that obviously had been omitted. Also, little or no empirical experimental tests were made to provide data for a serious yet objective investigator. The most recent has been a book by the author Yram. (A woman? Mary backward?) It too offered several clues, but no solid continuity relating to my case. Significant attempts at scientific study and evaluation have been made recently by several noteworthy men, such as Hornell Hart, Nandor Fodor, Robert Crookall, and others with good academic backgrounds. Most of these are relatively free of the distorting factors present in so much of the underground literature, and their titles will be found along with other recent publications in the Bibliography. All serve to verify the fact of the existence of the Second Body, but bring forth little or no concrete data at the experimental, non-philosophic level. Again, how can one discuss experiments that have not taken place? The most consistent problem encountered in associating with the underground has been to avoid submergence of the analytical approach in the vast morass of theological thought and belief. Once, not too long ago, man thought electricity was God; before that, the sun, lightning, and fire. Our sciences told us these ideas were ridiculous, and tried to show us through experimentation. Perhaps the Second Body operating in the Second State can provide the quantum jump to prove God empirically. Then there will be no more underground. The psychic underground provided me with many new friends, but few specific answers to such questions as, What do I do now? To my surprise, they looked to me for answers. There appeared to be only one remaining path to take. Hundreds of experiments spread over twelve years, and still continuing, have brought forth conclusions that seem inescapable yet alien to my environmental conditioning. In the material to come, the test will be yours.

3. ON THE EVIDENCE

In the fall of 1964 an interesting meeting was held one evening in Los Angeles. It was composed of some twenty assorted psychiatrists, psychologists, scientists, et al —and myself. It was a most rewarding evening. The purpose of the meeting was to examine with sincerity and seriousness Hie experiences and experiments which have been condensed herein. After several hours of interrogation by the group, it was my turn. I asked two simple questions of each of them: "If you were going through what I have been experiencing, what would you do?" It was the definite opinion of the majority—more than two thirds—that every effort should be made to continue, such experimentation in the hope of enlightening and expanding man's knowledge of himself. Several half seriously stated that I should run, not walk, to the nearest psychiatrist. (None present offered his services.) The second question: "Would you, personally, take part in experiments that would lead to the creation of such unusual activity in yourself?" Here, the pattern changed somewhat. About half stated their willingness to participate. Oddly, in this group were some of those who were most skeptical of the reality of such experiences. Of course, this gave me the opportunity to nudge gently those who were in favor of continued experiments. When it came to the dive into the cold, strange waters, let someone else do it And in many ways, I don't blame them. If presented to me twelve years ago, I doubt that I would have volunteered. Why did the group bother to assemble? Curiosity, perhaps. Or again, it may have been some of the evidential material that had been accumulated, I hope the latter. Here are some of the key reports from the notes, which aroused their interest. 9/10/58 Afternoon Again, I floated upward, with the intent of visiting Dr. Bradshaw and his wife. Realizing that Dr. Bradshaw was ill in bed with a cold, I thought I would visit him in the bedroom, which was a room I had not seen in his house and if I could describe it later, could thus document my visit. Again came the turning in air, the dive into the tunnel, and this time the sensation of going uphill (Dr. and Mrs, Bradshaw live in a house some five miles from my office, up a hill). I was over trees and there was a light sky above. Momentarily, I saw (in the sky?) a figure of a rounded human form, seemingly dressed in robes and a headpiece on his head (an oriental concept remains), sitting, arms in lap, perhaps cross-legged a la Buddha; then it faded. I don't know the meaning of this. After a while, the uphill travel became difficult, and I had the feeling that the energy was leaving, and I felt I wouldn't make it. With this thought, an amazing thing happened. It felt precisely as if someone had placed a hand under each arm and lifted me. I felt a surge of lifting power, and I rushed quickly up the hill. Then I came upon Dr. and Mrs. Brad-show. They were outside the house, and for a moment I was confused, as I had reached them before I got to the house. I didn't understand this because Dr. Bradshaw was supposed to be in bed. Dr. Bradshaw was dressed in light overcoat and hat, his wife in a dark coat and all dark clothes. They were coming toward me, so I stopped. They seemed in good spirits, and walked past me unseeing, in the direction of a smaller building, like a garage, Brad trailing behind as they walked. I floated around in front of them, waving, trying to get their attention without result. Then without turning his head, I thought I heard Dr. Bradshaw say to me, "Well, I see you don't need help any more." Thinking I had made contact, I dove back into the ground (?), and returned to the office, rotated into the body and opened my eyes.

Everything was just as I had left it. The vibration was still present, but I felt I had enough for one day. Important aftermath: We phoned Dr. and Mrs, Bradshaw that evening. I made no statement other than to ask where they were between four and five that afternoon. (My wife, upon hearing of the visit, said flatly it was not possible, could not be so because Dr. Bradshaw was home in bed sick.) With Mrs. Bradshaw on the phone, I asked the simple question. She stated that roughly at four twenty-five they were walking out of the house toward the garage. She was going to the post office, and Dr. Bradshaw had decided that perhaps some fresh air might help him, and had dressed and gone along. She knew the time by back-checking from the time they arrived at the post office, which was twenty minutes to five. It takes roughly fifteen minutes to drive to the post office from their house. I had come back from my trip to them at approximately four twenty-seven. I asked what they were wearing. Mrs. Bradshaw stated she was wearing black slacks, and a red sweater which was covered with a black car coat. Dr. Bradshaw was wearing a light hat and a light-colored topcoat. However, neither "saw" me in any way or were aware of my presence. Dr. Bradshaw had no memory of saying anything to me. The great point is that I had expected to find him in bed, and didn't. The coincidences involved were too much. It was not important to prove this to anyone else. Only to me. It proves to me—truly for the first time—that there might well be more to this than normal science and psychology and psychiatry allow—more than an aberration, trauma, or hallucination— and 1 needed some form of proof more than anyone else, I am sure. It is a simple incident, but unforgettable. In this visit to Dr. Bradshaw and his wife, the time of visit coincides with the physical event. The autosuggestion hallucination factor is negative. I expected to find Dr. Bradshaw in bed in the house, but did not do so and was puzzled by the inconsistency. Identical reports with conditions of actual events:

Location of Dr. Bradshaw and his wife. (2)

Position of the two relative to each other. (3)

Phsyical Mediumship Derbyshire

34

Alport Height-Derbyshire (Near - Wirksworth) - Alsop En Le Dale-Derbyshire (Near - Ashbourne) - Amber Row-Derbyshire (Near Alfreton) - Arkwright Town-Derbyshire (Near - Chesterfield) - Ashbourne Green-Derbyshire (Near - Ashbourne) - Ashford In The Water-Derbyshire (Near - Bakewell) - Ashover Hay-Derbyshire (Near Matlock) - Aston On Trent-Derbyshire (Near - Derby) - Ault Hucknall-Derbyshire (Near Sutton - In Ashfield) - Barber Booth-Derbyshire (Near - Tideswell) - Barrow Hill-Derbyshire (Near - Chesterfield) - Barrow On Trent-Derbyshire (Near - Derby) - Beighton Hill-Derbyshire (Near - Wirksworth) - Belper Lane End-Derbyshire (Near - Ripley) - Birch Vale-Derbyshire (Near New - Mills) - Bole Hill-Derbyshire (Near Dronfield) - Brailsford Green-Derbyshire (Near - Ashbourne) - Calver Sough-Derbyshire (Near - Bakewell) - Carr Vale-Derbyshire (Near - Chesterfield) - Castle Gresley-Derbyshire (Near - Swadlincote) - Chapel En Le Frith-Derbyshire (Near - Whaley Bridge) - Chapel Milton-Derbyshire (Near Whaley - Bridge) - Chunal-Derbyshire (Near New Mills) - Church Broughton-Derbyshire (Near - Burton On Trent) - Church Gresley-Derbyshire (Near - Swadlincote) - Clay Cross-Derbyshire (Near Alfreton) - Coal Aston-Derbyshire (Near Dronfield) - Cock Alley-Derbyshire (Near - Chesterfield) - Common Side-Derbyshire (Near - Dronfield) - Coplow Dale-Derbyshire (Near - Tideswell) - Coton In The Elms-Derbyshire (Near - Swadlincote) - Coton Park-Derbyshire (Near - Swadlincote) - Cowers Lane-Derbyshire (Near - Wirksworth) - Crich Carr-Derbyshire (Near - Wirksworth) - Cross Hill-Derbyshire (Near Ripley) - Cross O' Th' Hands-Derbyshire (Near - Wirksworth) - Dale End-Derbyshire (Near Darley - Dale) - Darley Abbey-Derbyshire (Near Derby) - Darley Bridge-Derbyshire (Near Darley - Dale) - Darley Dale-Derbyshire Denby - Bottles-Derbyshire - Denby Bottles-Derbyshire (Near - Ripley) - Denby Village-Derbyshire (Near - Ripley) - Doe Lea-Derbyshire (Near Sutton In - Ashfield) - Dove Holes-Derbyshire (Near Buxton) - Dronfield Woodhouse-Derbyshire (Near - Dronfield) - Earl Sterndale-Derbyshire (Near - Buxton) - Emmett Carr-Derbyshire (Near - Chesterfield) - Farnah Green-Derbyshire (Near Ripley) - Fenny Bentley-Derbyshire (Near - Ashbourne) - Furness Vale-Derbyshire (Near New - Mills) - Giltbrook-Nottinghamshire (Near - Eastwood) - Golden Valley-Derbyshire (Near - Ripley) - Grange Mill-Derbyshire (Near - Wirksworth) - Great Cubley-Derbyshire (Near - Uttoxeter) - Great Hucklow-Derbyshire (Near - Tideswell) - Great Longstone-Derbyshire (Near - Bakewell) - Green Fairfield-Derbyshire (Near - Buxton) - Hales Green-Derbyshire (Near - Ashbourne) - Hallam Fields-Derbyshire (Near - Eastwood) - Hallfield Gate-Derbyshire (Near - Alfreton) - Harpur Hill-Derbyshire (Near Buxton) - High Cross Bank-Derbyshire (Near - Swadlincote) - Hills Town-Derbyshire (Near - Chesterfield) - Holbeck Woodhouse-Derbyshire (Near - Worksop) - Holbrook Moor-Derbyshire (Near - Ripley) - Hollow Meadows-Derbyshire (Near - Stocksbridge) - Horsley Gate-Derbyshire (Near - Dronfield) - Horsley Woodhouse-Derbyshire (Near - Ripley) - Horwich End-Derbyshire (Near Whaley - Bridge) - Hulland Ward-Derbyshire (Near - Ashbourne) - Ireton Wood-Derbyshire (Near - Wirksworth) - King Sterndale-Derbyshire (Near - Buxton) - King'S Newton-Derbyshire (Near Derby) - Kirk Hallam-Derbyshire (Near - Eastwood) - Kirk Ireton-Derbyshire (Near - Wirksworth) - Kirk Langley-Derbyshire (Near Derby) - Lane Ends-Derbyshire (Near Burton On - Trent) - Langley Common-Derbyshire (Near - Derby) - Langley Green-Derbyshire (Near Derby) - Langley Mill-Derbyshire (Near - Eastwood) - Lea Bridge-Derbyshire (Near Matlock) - Linton Heath-Derbyshire (Near - Swadlincote) - Little Cubley-Derbyshire (Near - Uttoxeter) - Little Eaton-Derbyshire (Near Derby) - Little Hallam-Derbyshire (Near - Eastwood) - Little Hayfield-Derbyshire (Near New - Mills) - Little Hucklow-Derbyshire (Near - Tideswell) - Little Longstone-Derbyshire (Near - Bakewell) - Litton Mill-Derbyshire (Near - Tideswell) - Long Duckmanton-Derbyshire (Near - Chesterfield) - Long Eaton-Derbyshire (Near - Nottingham) - Low Leighton-Derbyshire (Near New - Mills) - Lower Birchwood-Derbyshire (Near - Alfreton) - Lower Crossings-Derbyshire (Near - Whaley Bridge) - Lower Hartshay-Derbyshire (Near - Ripley) - Lower Kilburn-Derbyshire (Near - Ripley) - Lower Lumsdale-Derbyshire (Near - Matlock) - Maes Y Waen-Derbyshire (Near Ripley) - Mapleton-Derbyshire (Near Ashbourne) - Marsh Lane-Derbyshire (Near Dronfield) - Marston Montgomery-Derbyshire (Near - Uttoxeter) - Marston On Dove-Derbyshire (Near - Burton On Trent) - Mastin Moor-Derbyshire (Near - Chesterfield) - Matlock Bank-Derbyshire (Near - Matlock) - Matlock Bath-Derbyshire (Near - Matlock) - Middle Handley-Derbyshire (Near - Dronfield) - Middleton (Youlgreave)-Derbyshire - (Near Bakewell) - Millers Dale-Derbyshire (Near - Tideswell) - Millers Green-Derbyshire (Near - Wirksworth) - Monsal Dale-Derbyshire (Near - Tideswell) - Mount Pleasant-Derbyshire (Near - Ripley) - Muggintonlane End-Derbyshire (Near - Wirksworth) - Nether Handley-Derbyshire (Near - Chesterfield) - Nether Heage-Derbyshire (Near Ripley) - Nether Moor-Derbyshire (Near - Chesterfield) - Nether Padley-Derbyshire (Near - Tideswell) - New Brampton-Derbyshire (Near - Chesterfield) - New Houghton-Derbyshire (Near - Mansfield) - New Mills-Derbyshire New Tupton-Derbyshire - New Tupton-Derbyshire (Near - Chesterfield) - New Whittington-Derbyshire (Near - Chesterfield) - Newton Grange-Derbyshire (Near - Ashbourne) - Newton Solney-Derbyshire (Near Burton - On Trent) - Normanton Common-Derbyshire (Near - Derby) - North Wingfield-Derbyshire (Near - Chesterfield) - Oaks Green-Derbyshire (Near Uttoxeter) - Old Brampton-Derbyshire (Near - Chesterfield) - Old Dam-Derbyshire (Near Tideswell) - Old Glossop-Derbyshire (Near - Stalybridge) - Old Tupton-Derbyshire (Near - Chesterfield) - Old Whittington-Derbyshire (Near - Chesterfield) - Over Burrows-Derbyshire (Near Derby) - Over Haddon-Derbyshire (Near Bakewell) - Over Woodhouse-Derbyshire (Near - Chesterfield) - Park Head-Derbyshire (Near Alfreton) - Peak Dale-Derbyshire (Near Buxton) - Peak Forest-Derbyshire (Near - Tideswell) - Pear Tree-Derbyshire (Near Derby) - Pilsley Green-Derbyshire (Near - Alfreton) - Pleasley Vale-Derbyshire (Near - Mansfield) - Priestcliffe Ditch-Derbyshire (Near - Tideswell) - Primrose Hill-Derbyshire (Near - Alfreton) - Pye Bridge-Derbyshire (Near Alfreton) - Shelton Lock-Derbyshire (Near Derby) - Shottle Gate-Derbyshire (Near - Wirksworth) - Smalley Common-Derbyshire (Near - Eastwood) - Smalley Green-Derbyshire (Near - Eastwood) - Smithy Houses-Derbyshire (Near - Ripley) - Somersal Herbert-Derbyshire (Near - Uttoxeter) - South Normanton-Derbyshire (Near - Alfreton) - South Wingfield-Derbyshire (Near - Alfreton) - Sparrow Pit-Derbyshire (Near Whaley - Bridge) - Stanhope Bretby-Derbyshire (Near - Swadlincote) - Stanley Common-Derbyshire (Near - Eastwood) - Stanton By Bridge-Derbyshire (Near - Derby) - Stanton By Dale-Derbyshire (Near - Eastwood) - Stanton In Peak-Derbyshire (Near - Darley Dale) - Stenson Fields-Derbyshire (Near - Derby) - Sterndale Moor-Derbyshire (Near - Buxton) - Stoney Middleton-Derbyshire (Near - Bakewell) - Stony Houghton-Derbyshire (Near - Mansfield) - Street Lane-Derbyshire (Near Ripley) - Sunnyhill-Derbyshire (Near Derby) - Sutton On The Hill-Derbyshire (Near - Burton On Trent) - Sutton Scarsdale-Derbyshire (Near - Chesterfield) - Temple Normanton-Derbyshire (Near - Chesterfield) - Toadhole Furnace-Derbyshire (Near - Alfreton) - Totley Rise-Derbyshire (Near - Dronfield) - Two Dales-Derbyshire (Near Darley - Dale) - Unstone Green-Derbyshire (Near - Dronfield) - Upper Birchwood-Derbyshire (Near - Alfreton) - Upper End-Derbyshire (Near Buxton) - Upper Hackney-Derbyshire (Near - Matlock) - Upper Hartshay-Derbyshire (Near - Ripley) - Upper Langwith-Derbyshire (Near - Mansfield) - Upper Midhope-South Yorkshire (Near - Penistone) - Upper Padley-Derbyshire (Near - Tideswell) - Upper Town-Derbyshire (Near Darley - Dale) - Upper Town-Derbyshire (Near - Wirksworth) - Walton On Trent-Derbyshire (Near - Burton On Trent) - Warsop Vale-Derbyshire (Near - Mansfield) - West Hallam Common-Derbyshire (Near - Eastwood) - West Hallam-Derbyshire (Near - Eastwood) - West Handley-Derbyshire (Near - Dronfield) - Weston On Trent-Derbyshire (Near - Derby) - Weston Underwood-Derbyshire (Near - Derby) - Whaley Bridge-Derbyshire Whittington - Moor-Derbyshire - Whittington Moor-Derbyshire (Near - Chesterfield) - Whitwell Common-Derbyshire (Near - Worksop) - Wilday Green-Derbyshire (Near - Dronfield) - Wooley Bridge-Derbyshire (Near - Stalybridge) - Woolley Moor-Derbyshire (Near - Alfreton) - &Nbsp; -

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