Pathway to Spirit
7 Princicpal of Spiritualism

Phsyical Mediumship Staffordshire

Burton-On-Trent Lichfield Newcastle Rugeley Stafford Stoke-On-Trent Stone - Uttoxeter -

News on Physical Mediumship in your area.

Pathway to Spirit, via Joan Hughes is committed to promoting physical mediumship.  Over the coming months we intend to expand the website to include articles on physical mediums, some well known, for example , and other mediums, less well know.

These county pages will be devoted to local groups where physical mediumship is of interest, and also provide a place for publication of physical circle activity.

Please feel free to send us an update from you circle's activities and let us have any news or articles you think relevant to physical mediumship.  Contact Joan Hughes for advice on sitting in physical circles.  See also information on the development circle at Swadlincote Spiritualist Church..

The body that you can see and touch cannot take you into Being. But that visible and tangible body is only an outer shell, or rather a limited and distorted perception of a deeper reality. In your natural state of connectedness with Being, this deeper reality can be felt every moment as the invisible inner body, the animating presence within you. So to "inhabit the body' is to feel the body from within, to feel the life inside the body and thereby come to know that you are beyond the outer form. But that is only the beginning of an inward journey that will take you ever more deeply into a realm of great stillness and peace, yet also of great power and vibrant life. At first, you may only get fleeting glimpses of it, but through them you will begin to realize that you are not just a meaningless fragment in an alien universe, briefly suspended between birth and death, allowed a few short-lived pleasures followed by pain and ultimate annihilation. Underneath your outer form, you are connected with something so vast, so immeasurable and sacred, that it cannot be conceived or spoken of - yet I am speaking of it now. I am speaking of it not to give you something to believe in but to show you how you can know it for yourself. You are cut off from Being as long as your mind takes up all your attention. When this happens - and it happens continuously for most people - you are not in your body. The mind absorbs all your consciousness and transforms it into mind stuff. You cannot stop thinking. Compulsive thinking has become a collective disease. Your whole sense of who you are is then derived from mind activity. Your identity, as it is no longer rooted in Being, becomes a vulnerable and ever-needy mental construct, which creates fear as the predominant underlying emotion. The one thing that truly matters is then missing from your life: awareness of your deeper self - your invisible and indestructible reality. To become conscious of Being, you need to reclaim consciousness from the mind. This is one of the most essential tasks on your spiritual journey. It will free vast amounts of consciousness that previously had been trapped in useless and compulsive thinking. A very effective way of doing this is simply to take the focus of your attention away from thinking and direct it into the body, where Being can be felt in the first instance as the invisible energy field that gives life to what you perceive as the physical body.

Connecting With The Inner Body

Please try it now. You may find it helpful to close your eyes for this practice. Later on, when "being in the body' has become natural and easy, this will no longer be necessary. Direct your attention into the body. Feel it from within. Is it alive? Is there life in your hands, arms, legs, and feet - in your abdomen, your chest? Can you feel the subtle energy field that pervades the entire body and gives vibrant life to every organ and every cell? Can you feel it simultaneously in all parts of the body as a single field of energy? Keep focusing on the feeling of your inner body for a few moments. Do not start to think about it. Feel it. The more attention you give it, the clearer and stronger this feeling will become. It will feel as if every cell is becoming more alive, and if you have a strong visual sense, you may get an image of your body becoming luminous. Although such an image can help you temporarily, pay more attention to the feeling than to any image that may arise. An image, no matter how beautiful or powerful, is already defined in form, so there is less scope for penetrating more deeply. The feeling of your inner body is formless, limitless, and unfathomable. You can always go into it more deeply. If you cannot feel very much at this stage, pay attention to whatever you can feel. Perhaps there is just a slight tingling in your hands or feet. That's good enough for the moment. Just focus on the feeling. Your body is coming alive. Later, we will practice some more. Please open your eyes now, but keep some attention in the inner energy field of the body even as you look around the room. The inner body lies at the threshold between your form identity and your essence identity, your true nature. Never lose touch with it.

Transformation Through The Body

Why have most religions condemned or denied the body? It seems that spiritual seekers have always regarded the body as a hindrance or even as sinful.

Why have so few seekers become finders? On the level of the body, humans are very close to animals. All the basic bodily functions - pleasure, pain, breathing, eating, drinking, defecating, sleeping, the drive to find a mate and procreate, and of course birth and death - we share with the animals. A long time after their fall from a state of grace and oneness into illusion, humans suddenly woke up in what seemed to be an animal body - and they found this very disturbing. "Don't fool yourself. You are no more than an animal." This seemed to be the truth that was staring them in the face. But it was too disturbing a truth to tolerate. Adam and Eve saw that they were naked, and they became afraid. Unconscious denial of their animal nature set in very quickly. The threat that they might be taken over by powerful instinctual drives and revert back to complete unconsciousness was indeed a very real one. Shame and taboos appeared around certain parts of the body and bodily functions, especially sexuality. The light of their consciousness was not yet strong enough to make friends with their animal nature, to allow it to be and even enjoy that aspect of themselves - let alone to go deeply into it to find the divine hidden within it, the reality within the illusion. So they did what they had to do. They began to disassociate from their body. They now saw themselves as having a body, rather than just being it. When religions arose, this disassociation became even more pronounced as the "you are not your body' belief. Countless people in East and West throughout the ages have tried to find God, salvation, or enlightenment through denial of the body. This took the form of denial of sense pleasures and of sexuality in particular, fasting, and other ascetic practices. They even inflicted pain on the body in an attempt to weaken or punish it because they regarded it as sinful. In Christianity, this used to be called mortification of the flesh. Others tried to escape from the body by entering trance states or seeking outof-the-body experiences. Many still do. Even the Buddha is said to have practiced body denial through fasting and extreme forms of asceticism for six years, but he did not attain enlightenment until after he had given up this practice. The fact is that no one has ever become enlightened through denying or fighting the body or through an out-of-the-body experience. Although such an experience can be fascinating and can give you a glimpse of the state of liberation from the material form, in the end you will always have to return to the body, where the essential work of transformation takes place. Transformation is through the body, not away from it. This is why no true master has ever advocated fighting or leaving the body, although their mind-based followers often have. Of the ancient teachings concerning the body, only certain fragments survive, such as Jesus' statement that "your whole body will be filled with light," or they survive as myths, such as the belief that Jesus never relinquished his body but remained one with it and ascended into "heaven" with it. Almost no one to this day has understood those fragments or the hidden meaning of certain myths, and the "you are not your body' belief has prevailed universally, leading to body denial and attempts to escape from the body. Countless seekers have thus been prevented from attaining spiritual realization for themselves and becoming finders.

Phsyical Mediumship Staffordshire

6/29/60 Late Evening Temp. 70s, humidity medium, barometer average, physically tired. Blood-flow surge came at hold-off point before sleep, under plan to visit Dr. Andrija Puharich somewhere in California. Moved blindly for a short period, then stopped. Four people were seated around a table, three men and a boy of about eleven. Obviously not Dr. Puharich, unless unusual situation. I asked where they were, what was the location, town or state. There was no answer to my query, and I sensed wariness and caution on their parts. I asked again, and the boy turned and evidently was about to reply when one of the men said, "Don't tell him!" Evidently, they were afraid of me for some reason. I apologized for my nervousness and explained I was still new to the non-physical business, turned, and left, not wishing to make them uncomfortable. Return to physical uneventful. Time away, eighteen minutes. Comment: No connection with Dr. Puharich's activities at the time, as he reports. Wrong destination again, no validation possible. Why does my presence create such fear? This inability to control destination has been and still remains the chief barrier to the production of consistency and repeatability. The results of such attempts have brought many intrusions similar to the above, and many follow a similar pattern. Here is one that brought evidential data, although the persons involved were and are unaware of their participation:

11/27/62 Morning Temp. 405, humidity medium, barometer below average, physically rested. Went into relaxation countdown, used sex center mental pattern with oral breathing to create condition. Used peel-off to get out of body, just as if outer layer of physical were being removed, then free and floating in room. Plan was to go to Agnew Bahnson. Started trip slowly to observe surroundings as much as possible. Went slowly through west wall, feeling texture of each layer of material in watt, then into another room, furnished as a living room, then into a third room, another living room, all unoccupied, and speed became faster. Nothing was visible but gray-black blur. Stiff concentrating on Mr. Bahnson, finally stopped. Was in normal-sized room, bedroom, with three people in it. There was a large bed to the right, and two adults lay on it. A little girl, about five or six, was sitting on the floor beside the bed, to the left of it. The little girl looked directly at me and said excitedly, "1 know what you are!' I turned to her, as gently and warmly as I could so as not to frighten her, and said, "You do? Good! What am I?" She was not at all afraid when she said, "You're an astral projection!" (She may have used another term such as "ghost," but it was definite understanding on her part, one way or another.) I asked her where she lived and what year it was, but she couldn't give me an answer so I turned to the two on the bed. I tried to be careful to avoid making them afraid or nervous, but it was obvious that they were. I asked them what year it was, but they didn't seem to understand (no time concept in the superconscious?). I concentrated on the man, and asked his name and where he lived. He replied nervously. 1 moved away as he became more disturbed, and looked out the window for area identification. Outside the window was a small roof, such as over a porch. Beyond was a street, with many trees and a grassy island strip in the middle. There was a car parked at the curb, a dark-colored sedan. I sensed a need to return to the physical, and turned back to the three people. I asked if they would like to see me "take off" and the little girl was eager, and the two adults appeared relieved. I used stretch technique, shot up through the ceiling, and returned to the physical without problems. Reason for recall: Throat dry from oral breathing. Time away, forty-two minutes. Comment: Through a check by phone, I have located this family at the address which the man gave me. Would it be appropriate to visit them physically on some pretext? From this, it can be seen that a much more extensive and organized effort would be required for massive validation of Second Body activities in Locale I. One subject and several assorted scientists and psychiatrists are not enough. Also, it can be noted that unexpected visits to unprepared persons can't be helped at this stage of control. Perhaps much could be gained if such people could be interviewed as to what they saw and felt at the time of the intrusion. The difficulty lies in locating these people. It is the exception that enough data is obtained to identify the place visited, as in the above. Also, it is interesting when possible to determine the inconsistencies of observation of Locale I activities while in the Second State. Except in unusual instances, most "visual" input registers in shadings of black and white.'This seems true under any lighting conditions. However, strong light and shadow create wrong perceptions. For example, a strong light reflecting from the dark hair of a man brings the impression that he is blond rather than dark. For example, from the notes:

5/5/61 Temp. 6os, humidity high, barometer medium, physically neutral. After dinner, early evening, in planned attempt to visit Dr. Puharich used breathing jaw technique for relaxation, obtained vibration state after some difficulty via 90° reach-out technique. Applied simple mental lift-out, and concentrated mental desire to visit Dr. Puharich, After short trip, stopped in room. There was a long narrow table, with several chairs, and bookshelves. There was a man sitting at the table, writing on paper. He resembled Dr. Puharich, but he was more light or blond-haired. I greeted him, and he looked up and smiled, then stated that he would spend more time on our project, apologizing for being so neglectful. I said I understood, then felt uneasiness to return to the physical, and explained I had to leave. He stated that he realized my need for caution, and I turned and quickly headed back to the physical. Re-entered without difficulty, with right arm circulation down from lying on it awkwardly, which was evident reason for recall. Comment: In checking with Dr. Puharich, the locale was right, and actions were correct, but he has no memory of visit. Strong overhead light may have caused the reflection of "blond."

The preceding also illustrates the problem of communication. Dr. Puharich, awake and aware that specific attempts to "visit" him were being made, had no conscious recollection of any such meeting. All other factors checked accurately, except for the reported "conversation." This has happened so frequently in such instances that it became the source of much discussion. At first, it was suggested that I was fantasizing these communications. It seemed probable that in so doing, I was merely calling upon my knowledge of the visitee —at the unconscious level—to create an "authentic" conversation. This theory received a setback when a number of such communications brought out data known only to the second party.

Still another difficulty of Locale I travel lies in the time factor. Inconveniently, the best periods for deep relaxation so necessary to create the Second State occur late at night. Therefore, it is quite natural to take advantage of such instances when possible. Less effort is required, and the separation is much more rapid. However, the physiological and psychological conditions that help induce the state are unpredictable and not known fully. This inconsistency brought numerous occasions when experimentation for purely evidential data ended in failure. The person to be visited was performing no reportable act other than lying in bed sound asleep. These were discounted completely as evidence. Most people perform this "act" every night. Similarly, attempts at validation during daylight hours brought their share of complications. With no promise of "contact" at a specific minute or hour, most people involved went about their normal affairs. Thus when such "visits" were made, they were not necessarily discovered in a unique or unusual act or condition. As a result, the small, normally inconsequential acts observed during these visits often were but vague memories to the contactee when confirmation was needed. We have a great tendency to forget details of routine actions in life. You can prove this to yourself. Simply attempt to recall precisely in detail what you were doing at, say, three twenty-three yesterday afternoon. If it was a routine task, chances are you will remember only the doing, if that much, Exact details will escape you. Yet the experimentation in visiting Locale I is extremely important, perhaps at the moment more so than anything else to be attempted. For only through evidential visits in Locale I can sufficient evidential data on the Second Body and the Second State be obtained. Sufficient, that is, to bring about serious study by authoritative scientific groups of our time. Only through such concentrated and extensive study can a breakthrough of a revolutionary nature be obtained as regards the Second Body, and applied to the basic knowledge of man. Anything less, and it will remain an unsolved enigma at best, and at worst a ridiculed and unacceptable fantasy to both philosopher and scientist. For this reason, the recurring theme in the reports of experiments is: Get evidential data. Here, then, is a later experiment in Locale I performed in the EEG laboratory of a hospital on a major university campus.

EXPERIMENT #EEG-5 July 19th, 1966. Arrived at the hospital EEG lab at 9:00 P.M., after driving seventy miles from Richmond. No particular sense of fatigue. Sleepiness earlier in the day, around 1 P.M., but no rest was taken. Active day from around six-thirty in the morning. By nine-thirty in the evening, all electrodes had been attached by the technician, who was the only person present when I arrived. I reclined on a temporary cot, in a semi-darkened room, using a pillow and sheet, no shirt, but retaining trousers. Experienced usual difficulty in getting head comfortable, especially the ear pressed against the pillow. As a "side sleeper," it made no difference which side; each was equally uncomfortable due to the electrodes attached to my ears. After a semblance of ease, I attempted to relax naturally, but was unsuccessful. I went finally into the fractional relaxation pattern (count up from number one, associating each number with a body part starting with feet, fixing closed eyes in direction of body part as number and mental command to relax were thought). Experienced usual mind "drift" at various points, and forced attention back to relaxation technique. Went through entire sequence without complete relaxation, so 1 started again at the beginning. After about forty-five minutes of this without attaining full relaxation, I decided to take a break, sat up (halfway), and called to the technician. I sat up partially, smoked a cigarette, and talked with the technician for about five or eight minutes, then decided to try again. After some time spent in attempting to ease ear-electrode discomfort, concentrated on ear to "numb" it, with partial success. Then went into fractional relaxation technique again. Halfway through the second time around in the pattern, the sense of warmth appeared with full consciousness (or so it seemed) remaining. I decided to try the "roll-out" method (i.e., start to turn over gently, just as if you were turning over in bed using the physical body). I started to feel as if I were turning, and at first thought I truly was moving the physical body. I felt myself roll off the edge of the cot, and braced for the fall to the floor. When I didn't hit immediately, I knew that I had separated. I moved away from the physical, and through a darkened area, then came upon two men and a woman. The "seeing" wasn't too good, but got better as I came closer. The woman, tall, dark-haired, in her forties (?), was sitting on a love seat or couch. Seated to the right of her was one man. In front of her, and slightly to her left, was the second man. They all were strangers to me, and were in conversation which 1 could not hear. I tried to get their attention, but could not. Finally, I reached over, and pinched the woman (very gently I) on her left side just below the rib cage. It seemed to get a reaction, but still no communication. 1 decided to return to the physical for orientation and start again. Back into the physical was achieved simply, by thought of return. Opened physical eyes, all was fine, swallowed to wet my dry throat, closed my eyes, let the warmth surge up, then used the same roll-out technique. This time, I let myself float to the floor beside the cot. I fell slowly, and could feel myself passing through the various EEG wires on the way down. I touched the floor lightly, then could "see" the light coming through the open doorway to the outer EEG rooms. Careful to keep "local," I went under the cot, keeping in slight touch with the floor, and floating in a horizontal position, finger tips touching the floor to keep in position, 1 went slowly through the doorway. I was looking for the technician, but could not find her. She was not in the room to the right (control console room), and I went out into the brightly lighted outer room. I looked in all directions, and suddenly, there she was. However, she was not alone. A man was with her, standing to her left as she faced me. I tried to attract her attention, and was almost immediately rewarded with a burst of warm joy and happiness that I had finally achieved the thing we had been working for. She was truly excited, and happily and excitedly embraced me. I responded, and only slight sexual overtones were present which I was nearly able to disregard. After a moment, I pulled back, and gently put my hands on her face, one on each cheek, and thanked her for her help. However, there was no direct intelligent objective communication with her other than the above. None was tried, as I was too excited at finally achieving the separation and staying "local." I then turned to the man, who was about her height, with curly hair, some of which dropped over the side of his forehead. I tried to attract his attention, but was unable to do so. Again, reluctantly, I decided to pinch her gently, which I did. It did not evoke any response that I noticed. Feeling something calling for a return to the physical, I swung around and went through the door, and slipped easy back into the physical. Reason for discomfort: dry throat and throbbing ear. After checking to see that the integration was complete, that I "felt" normal in all parts of the body, I opened my eyes, sat up, and called to the technician. She came in, and I told her that 1 had made it finally, and that I had seen her, however, with a man. She replied that it was her husband. I asked if he was outside, and she replied thai he was, that he came to stay with her during these late hours. I asked why I hadn't seen him before, and she replied that it was "policy" for no outsiders to see subjects or patients. I expressed the desire to meet him, to which she acceded. The technician removed the electrodes, and I went outside with her and met her husband. He was about her height, curly-haired, and after several conversational amenities, I left. I did not query the technician or her husband as to anything they saw, noticed, or felt. However, my impression was that he definitely was the man I had observed with her during the non-physical activity. My second impression was that she was not in the console room when I visited them, but in another room, standing up, with him. This may be hard to determine, if there is a firm rule that the technician is supposed always to stay at the console. If she can be convinced that the truth is more important in this case, perhaps this second aspect can be validated. The only supporting evidence other than what might have appeared on the EEG lies in the presence of the husband, of which I was unaware prior to the experiment. This latter fact can be verified by the technician. Important aftermath: In a report to Dr. Tart, the technician confirmed that she was in the outer hall with her husband at the time of the indicated "separation." She also confirmed that I did not know he was present, and that I had not met him previously. Dr. Tart states that the EEG shows definite unusual and unique tracings during time of activity.

5. INFINITY, ETERNITY

Phsyical Mediumship Staffordshire

64

Abbey Green-Staffordshire (Near Leek) Abbots Bromley-Staffordshire (Near Uttoxeter) Above Church-Staffordshire (Near Leek) Acton Trussell-Staffordshire (Near Stafford) Alder Moor-Staffordshire (Near Burton On Trent) Allimore Green-Staffordshire (Near Stafford) Alrewas Hayes-Staffordshire (Near Lichfield) Alsagers Bank-Staffordshire (Near Newcastle Under Lyme) Alton Towers-Staffordshire (Near Cheadle) Anslow Gate-Staffordshire (Near Burton On Trent) Ash Bank-Staffordshire (Near Stoke On Trent) Back O' Th' Brook-Staffordshire (Near Leek) Baldwins Gate-Staffordshire (Near Newcastle Under Lyme) Ball Haye Green-Staffordshire (Near Leek) Balterley Green-Staffordshire (Near Crewe) Barton Green-Staffordshire (Near Burton On Trent) Barton Under Needwood-Staffordshire (Near Burton On Trent) Basford Green-Staffordshire (Near Leek) Beam Hill-Staffordshire (Near Burton On Trent) Bednall Head-Staffordshire (Near Stafford) Betton Moss-Staffordshire (Near Market Drayton) Betton Wood-Staffordshire (Near Market Drayton) Biddulph Moor-Staffordshire (Near Biddulph) Bignall End-Staffordshire (Near Newcastle Under Lyme) Birch Cross-Staffordshire (Near Uttoxeter) Bishops Offley-Staffordshire (Near Newport) Bishop'S Wood-Staffordshire (Near Albrighton) Blackshaw Moor-Staffordshire (Near Leek) Blackwood Hill-Staffordshire (Near Biddulph) Blakeley Lane-Staffordshire (Near Cheadle) Blore-Staffordshire (Near Ashbourne) Blounts Green-Staffordshire (Near Uttoxeter) Blymhill Common-Staffordshire (Near Newport) Blymhill Lawn-Staffordshire (Near Albrighton) Blymhill Marsh-Staffordshire (Near Albrighton) Blythe Bridge-Staffordshire (Near Cheadle) Blythe Marsh-Staffordshire (Near Cheadle) Boney Hay-Staffordshire (Near Burntwood) Boon Hill-Staffordshire (Near Newcastle Under Lyme) Borough Hill-Staffordshire (Near Daventry) Bowsey Wood-Staffordshire (Near Newcastle Under Lyme) Bradley In The Moors-Staffordshire (Near Cheadle) Brereton Hill-Staffordshire (Near Burntwood) Brindley Ford-Staffordshire (Near Biddulph) Brindley Heath-Staffordshire (Near Cannock) Broad Meadow-Staffordshire (Near Newcastle Under Lyme) Bromley Hurst-Staffordshire (Near Uttoxeter) Bromstead Common-Staffordshire (Near Newport) Bromstead Heath-Staffordshire (Near Newport) Brown Edge-Staffordshire (Near Biddulph) Brown Lees-Staffordshire (Near Biddulph) Burnhill Green-Staffordshire (Near Albrighton) Burton On Trent-Staffordshirebutt Lane-Staffordshire (Near Biddulph) Calf Heath-Staffordshire (Near Cannock) Calton Green-Staffordshire (Near Ashbourne) Cannock Wood-Staffordshire (Near Burntwood) Canwell Hall-Staffordshire (Near Fazeley) Cauldon Low-Staffordshire (Near Cheadle) Chapel Chorlton-Staffordshire (Near Newcastle Under Lyme) Chase Terrace-Staffordshire (Near Burntwood) Cheslyn Hay-Staffordshire (Near Cannock) Church Eaton-Staffordshire (Near Stafford) Church Hill-Staffordshire (Near Cannock) Church Leigh-Staffordshire (Near Uttoxeter) Church Mayfield-Staffordshire (Near Ashbourne) Clifton Campville-Staffordshire (Near Tamworth) Coalpit Hill-Staffordshire (Near Biddulph) Codsall Wood-Staffordshire (Near Albrighton) Cold Meece-Staffordshire (Near Stone) Cotes Heath-Staffordshire (Near Stone) Coton Clanford-Staffordshire (Near Stafford) Coton Hayes-Staffordshire (Near Stone) Coton In The Clay-Staffordshire (Near Uttoxeter) Coven Heath-Staffordshire (Near Codsall) Coven Lawn-Staffordshire (Near Wolverhampton) Creswell Green-Staffordshire (Near Burntwood) Cross Green-Staffordshire (Near Wolverhampton) Cross Heath-Staffordshire (Near Newcastle Under Lyme) Dapple Heath-Staffordshire (Near Uttoxeter) Darlaston Bridge-Staffordshire (Near Stone) Dod'S Leigh-Staffordshire (Near Uttoxeter) Draycott In The Clay-Staffordshire (Near Uttoxeter) Draycott In The Moors-Staffordshire (Near Cheadle) Drayton Bassett-Staffordshire (Near Fazeley) Dunston Heath-Staffordshire (Near Stafford) Four Ashes-Staffordshire (Near Cannock) Four Crosses-Staffordshire (Near Cannock) Gamballs Green-Staffordshire (Near Buxton) Garshall Green-Staffordshire (Near Stone) Gillow Heath-Staffordshire (Near Biddulph) Glutton Bridge-Staffordshire (Near Buxton) Gnosall Heath-Staffordshire (Near Newport) Gorsey Bank-Staffordshire (Near Albrighton) Gorsty Hill-Staffordshire (Near Uttoxeter) Gospel End-Staffordshire (Near Wolverhampton) Great Bridgeford-Staffordshire (Near Stafford) Great Chatwell-Staffordshire (Near Newport) Great Haywood-Staffordshire (Near Stafford) Great Saredon-Staffordshire (Near Cannock) Great Wyrley-Staffordshire (Near Cannock) Green Heath-Staffordshire (Near Cannock) Hadley End-Staffordshire (Near Lichfield) Halfpenny Green-Staffordshire (Near Bridgnorth) Halmerend-Staffordshire (Near Newcastle Under Lyme) Hamstall Ridware-Staffordshire (Near Lichfield) Hartley Green-Staffordshire (Near Stafford) Hazel Slade-Staffordshire (Near Cannock) Heath Hayes-Staffordshire (Near Cannock) Hem Heath-Staffordshire (Near Stoke On Trent) High Offley-Staffordshire (Near Newport) High Onn-Staffordshire (Near Newport) High Town-Staffordshire (Near Cannock) Hill Chorlton-Staffordshire (Near Newcastle Under Lyme) Hill Ridware-Staffordshire (Near Burntwood) Hilliard'S Cross-Staffordshire (Near Lichfield) Hilton Bank-Staffordshire (Near Newport) Hoar Cross-Staffordshire (Near Burton On Trent) Hulme End-Staffordshire (Near Leek) Hyde Lea-Staffordshire (Near Stafford) Kiddemore Green-Staffordshire (Near Albrighton) Kings Bromley-Staffordshire (Near Lichfield) Kingsley Holt-Staffordshire (Near Cheadle) Kingsley Moor-Staffordshire (Near Cheadle) Kingswood Common-Staffordshire (Near Codsall) Knightley Dale-Staffordshire (Near Newport) Lane Green-Staffordshire (Near Wolverhampton) Lask Edge-Staffordshire (Near Biddulph) Lea Heath-Staffordshire (Near Uttoxeter) Light Oaks-Staffordshire (Near Stoke On Trent) Little Aston-Staffordshire (Near Walsall) Little Bridgeford-Staffordshire (Near Stafford) Little Chadwell-Staffordshire (Near Newport) Little Hay-Staffordshire (Near Lichfield) Little Haywood-Staffordshire (Near Stafford) Little Heath-Staffordshire (Near Stafford) Little Ingestre-Staffordshire (Near Stafford) Little Madeley-Staffordshire (Near Newcastle Under Lyme) Little Onn-Staffordshire (Near Newport) Little Saredon-Staffordshire (Near Cannock) Little Wyrley-Staffordshire (Near Cannock) Long Compton-Staffordshire (Near Stafford) Longbridge Hayes-Staffordshire (Near Newcastle Under Lyme) Longdon Green-Staffordshire (Near Burntwood) Lowe Hill-Staffordshire (Near Leek) Lower Beighterton-Staffordshire (Near Albrighton) Lower Elkstone-Staffordshire (Near Leek) Lower Ellastone-Staffordshire (Near Ashbourne) Lower Green-Staffordshire (Near Cannock) Lower Leigh-Staffordshire (Near Cheadle) Lower Loxley-Staffordshire (Near Uttoxeter) Lower Penn-Staffordshire (Near Wolverhampton) Lower Stonnall-Staffordshire (Near Burntwood) Lower Tean-Staffordshire (Near Cheadle) Loxley Green-Staffordshire (Near Uttoxeter) Madeley Heath-Staffordshire (Near Newcastle Under Lyme) Marchington Cliff-Staffordshire (Near Uttoxeter) Marchington Woodlands-Staffordshire (Near Uttoxeter) Marsh Green-Staffordshire (Near Biddulph) Mavesyn Ridware-Staffordshire (Near Burntwood) May Bank-Staffordshire (Near Newcastle Under Lyme) Middle Madeley-Staffordshire (Near Newcastle Under Lyme) Middle Mayfield-Staffordshire (Near Ashbourne) Middleton Green-Staffordshire (Near Cheadle) Mile Oak-Staffordshire (Near Fazeley) Mill Green-Staffordshire (Near Burntwood) Mill Meece-Staffordshire (Near Stone) Morridge Side-Staffordshire (Near Leek) Morridge Top-Staffordshire (Near Buxton) Mucklestone Wood-Staffordshire (Near Market Drayton) Muckley Corner-Staffordshire (Near Burntwood) Neachley-Shropshire (Near Albrighton) Netherland Green-Staffordshire (Near Uttoxeter) Newcastle Under Lyme-Staffordshire Newton Hurst-Staffordshire (Near Uttoxeter) Norton Bridge-Staffordshire (Near Stone) Norton Canes-Staffordshire (Near Cannock) Norton Green (Cannock Chase)(Near Stoke On Trent) Norton Green (Moorlands)-Staffordshire (Near Biddulph) Norton In The Moors-Staffordshire (Near Stoke On Trent) Olive Green-Staffordshire (Near Lichfield) Park End-Staffordshire (Near Newcastle Under Lyme) Pave Lane-Staffordshire (Near Newport) Pipe Ridware-Staffordshire (Near Lichfield) Potter'S Cross-Staffordshire (Near Kidderminster) Pye Green-Staffordshire (Near Cannock) Red Bull-Staffordshire (Near Market Drayton) Red Street-Staffordshire (Near Newcastle Under Lyme) Riley Hill-Staffordshire (Near Lichfield) Robin Hill-Staffordshire (Near Biddulph) Rolleston-Staffordshire (Near Burton On Trent) Rough Close-Staffordshire (Near Stone) Rushton Spencer-Staffordshire (Near Biddulph) Sandon Bank-Staffordshire (Near Stafford) Saverley Green-Staffordshire (Near Cheadle) Scot Hay-Staffordshire (Near Newcastle Under Lyme) Scounslow Green-Staffordshire (Near Uttoxeter) Shelton Under Harley (Near Newcastle Under Lyme) Shenstone Wood End-Staffordshire (Near Lichfield) Shut Heath-Staffordshire (Near Stafford) Shutt Green-Staffordshire (Near Albrighton) Six Ashes-Staffordshire (Near Bridgnorth) Slade Heath-Staffordshire (Near Cannock) Slitting Mill-Staffordshire (Near Burntwood) Sneyd Green-Staffordshire (Near Stoke On Trent) Spot Acre-Staffordshire (Near Stone) Stanley Moor-Staffordshire (Near Leek) Stockton Brook-Staffordshire (Near Biddulph) Stockwell Heath-Staffordshire (Near Burntwood) Stoke On Trent-Staffordshirestowe By Chartley-Staffordshire (Near Stafford) Talke Pits-Staffordshire (Near Newcastle Under Lyme) The Bratch-Staffordshire (Near Wolverhampton) The Rookery-Staffordshire (Near Biddulph) Thorpe Constantine-Staffordshire (Near Tamworth) Tong Forge-Staffordshire (Near Albrighton) Trent Vale-Staffordshire (Near Stoke On Trent) Two Gates-Staffordshire (Near Fazeley) Upper Elkstone-Staffordshire (Near Leek) Upper Ellastone-Staffordshire (Near Ashbourne) Upper Hulme-Staffordshire (Near Leek) Upper Landywood-Staffordshire (Near Cannock) Upper Leigh-Staffordshire (Near Cheadle) Upper Longdon-Staffordshire (Near Burntwood) Upper Nobut-Staffordshire (Near Uttoxeter) Upper Tean-Staffordshire (Near Cheadle) Upper Whiston-Staffordshire (Near Bridgnorth) Walton On The Hill-Staffordshire (Near Stafford) Water Eaton-Staffordshire (Near Cannock) Wedges Mills-Staffordshire (Near Cannock) Weeping Cross-Staffordshire (Near Stafford) Weston Coyney-Staffordshire (Near Stoke On Trent) Weston Jones-Staffordshire (Near Newport) Weston Under Lizard-Staffordshire (Near Albrighton) Wetley Rocks-Staffordshire (Near Leek) Wheaton Aston-Staffordshire (Near Albrighton) Whiston Eaves-Staffordshire (Near Cheadle) Whitley Heath-Staffordshire (Near Newport) Whittington Hurst-Staffordshire (Near Lichfield) Wolseley Bridge-Staffordshire (Near Cannock) Wood Eaton-Staffordshire (Near Stafford) Wood Lane-Staffordshire (Near Newcastle Under Lyme) Woodhouse Green-Staffordshire (Near Biddulph) Woodwall Green-Staffordshire (Near Market Drayton) Wrottesley Park-Staffordshire (Near Albrighton) - &Nbsp; -

Physical Mediumship Birmingham  Physical Mediumship Bristol  Physical Mediumship Edinburgh  Physical Mediumship  Glasgow  Phsyical Mediumship Leeds  Phsyical Mediumship Liverpool  Phsyical Mediumship London  Phsyical Mediumship Manchester  Physical Mediumship Sheffield

Free Readings