Phsyical Mediumship Shropshire

Bridgnorth - Craven Arms - Ironbridge - Ludlow - Newport - Oswestry - Shifnal - Shrewsbury - Telford - Whitchurch -

Pathway to Spirit, via Joan Hughes is committed to promoting physical mediumship. Over the coming months we intend to expand the website to include articles on physical mediums, some well known, for example , and other mediums, less well know.

These county pages will be devoted to local groups where physical mediumship is of interest, and also provide a place for publication of physical circle activity.

Please feel free to send us an update from you circle's activities and let us have any news or articles you think relevant to physical mediumship. Contact Joan Hughes for advice on sitting in physical circles. See also information on the development circle at Swadlincote Spiritualist Church..

Notice Board for this Area

Nothing to post for this area as yet. In the meantime here is an extract from one of my favorite books, "The Power of Now".

If you need to use your mind for a specific purpose, use it in conjunction with your inner body. Only if you are able to be conscious without thought can you use your mind creatively, and the easiest way to enter that state is through your body. Whenever an answer, a solution, or a creative idea is needed, stop thinking for a moment by focusing attention on your inner energy field. Become aware of the stillness. When you resume thinking, it will be fresh and creative. In any thought activity, make it a habit to go back and forth every few minutes or so between thinking and an inner kind of listening, an inner stillness. We could say: don't just think with your head, think with your whole body.

When listening to another person, don't just listen with your mind, listen with your whole body. Feel the energy field of your inner body as you listen. That takes attention away from thinking and creates a still space that enables you to truly listen without the mind interfering. You are giving the other person space - space to be. It is the most precious gift you can give. Most people don't know how to listen because the major part of their attention is taken up by thinking. They pay more attention to that than to what the other person is saying, and none at all to what really matters: the Being of the other person underneath the words and the mind. Of course, you cannot feel someone else's Being except through your own. This is the beginning of the realization of oneness, which is love. At the deepest level of Being, you are one with all that is. Most human relationships consist mainly of minds interacting with each other, not of human beings communicating, being in communion. No relationship can thrive in that way, and that is why there is so much conflict in relationships. When the mind is running your life, conflict, strife and problems are inevitable. Being in touch with your inner body creates a clear space of no-mind within which the relationship can flower.

Phsyical Mediumship Shropshire

Extracts from Robert Monroe's Journey's out of the Body

EXPERIMENT #EEG-5 July 19th, 1966. Arrived at the hospital EEG lab at 9:00 P.M., after driving seventy miles from Richmond. No particular sense of fatigue. Sleepiness earlier in the day, around 1 P.M., but no rest was taken. Active day from around six-thirty in the morning. By nine-thirty in the evening, all electrodes had been attached by the technician, who was the only person present when I arrived. I reclined on a temporary cot, in a semi-darkened room, using a pillow and sheet, no shirt, but retaining trousers. Experienced usual difficulty in getting head comfortable, especially the ear pressed against the pillow. As a "side sleeper," it made no difference which side; each was equally uncomfortable due to the electrodes attached to my ears. After a semblance of ease, I attempted to relax naturally, but was unsuccessful. I went finally into the fractional relaxation pattern (count up from number one, associating each number with a body part starting with feet, fixing closed eyes in direction of body part as number and mental command to relax were thought). Experienced usual mind "drift" at various points, and forced attention back to relaxation technique. Went through entire sequence without complete relaxation, so 1 started again at the beginning. After about forty-five minutes of this without attaining full relaxation, I decided to take a break, sat up (halfway), and called to the technician. I sat up partially, smoked a cigarette, and talked with the technician for about five or eight minutes, then decided to try again. After some time spent in attempting to ease ear-electrode discomfort, concentrated on ear to "numb" it, with partial success. Then went into fractional relaxation technique again. Halfway through the second time around in the pattern, the sense of warmth appeared with full consciousness (or so it seemed) remaining. I decided to try the "roll-out" method (i.e., start to turn over gently, just as if you were turning over in bed using the physical body). I started to feel as if I were turning, and at first thought I truly was moving the physical body. I felt myself roll off the edge of the cot, and braced for the fall to the floor. When I didn't hit immediately, I knew that I had separated. I moved away from the physical, and through a darkened area, then came upon two men and a woman. The "seeing" wasn't too good, but got better as I came closer. The woman, tall, dark-haired, in her forties (?), was sitting on a love seat or couch. Seated to the right of her was one man. In front of her, and slightly to her left, was the second man. They all were strangers to me, and were in conversation which 1 could not hear. I tried to get their attention, but could not. Finally, I reached over, and pinched the woman (very gently I) on her left side just below the rib cage. It seemed to get a reaction, but still no communication. 1 decided to return to the physical for orientation and start again. Back into the physical was achieved simply, by thought of return. Opened physical eyes, all was fine, swallowed to wet my dry throat, closed my eyes, let the warmth surge up, then used the same roll-out technique. This time, I let myself float to the floor beside the cot. I fell slowly, and could feel myself passing through the various EEG wires on the way down. I touched the floor lightly, then could "see" the light coming through the open doorway to the outer EEG rooms. Careful to keep "local," I went under the cot, keeping in slight touch with the floor, and floating in a horizontal position, finger tips touching the floor to keep in position, 1 went slowly through the doorway. I was looking for the technician, but could not find her. She was not in the room to the right (control console room), and I went out into the brightly lighted outer room. I looked in all directions, and suddenly, there she was. However, she was not alone. A man was with her, standing to her left as she faced me. I tried to attract her attention, and was almost immediately rewarded with a burst of warm joy and happiness that I had finally achieved the thing we had been working for. She was truly excited, and happily and excitedly embraced me. I responded, and only slight sexual overtones were present which I was nearly able to disregard. After a moment, I pulled back, and gently put my hands on her face, one on each cheek, and thanked her for her help. However, there was no direct intelligent objective communication with her other than the above. None was tried, as I was too excited at finally achieving the separation and staying "local." I then turned to the man, who was about her height, with curly hair, some of which dropped over the side of his forehead. I tried to attract his attention, but was unable to do so. Again, reluctantly, I decided to pinch her gently, which I did. It did not evoke any response that I noticed. Feeling something calling for a return to the physical, I swung around and went through the door, and slipped easy back into the physical. Reason for discomfort: dry throat and throbbing ear. After checking to see that the integration was complete, that I "felt" normal in all parts of the body, I opened my eyes, sat up, and called to the technician. She came in, and I told her that 1 had made it finally, and that I had seen her, however, with a man. She replied that it was her husband. I asked if he was outside, and she replied thai he was, that he came to stay with her during these late hours. I asked why I hadn't seen him before, and she replied that it was "policy" for no outsiders to see subjects or patients. I expressed the desire to meet him, to which she acceded. The technician removed the electrodes, and I went outside with her and met her husband. He was about her height, curly-haired, and after several conversational amenities, I left. I did not query the technician or her husband as to anything they saw, noticed, or felt. However, my impression was that he definitely was the man I had observed with her during the non-physical activity. My second impression was that she was not in the console room when I visited them, but in another room, standing up, with him. This may be hard to determine, if there is a firm rule that the technician is supposed always to stay at the console. If she can be convinced that the truth is more important in this case, perhaps this second aspect can be validated. The only supporting evidence other than what might have appeared on the EEG lies in the presence of the husband, of which I was unaware prior to the experiment. This latter fact can be verified by the technician. Important aftermath: In a report to Dr. Tart, the technician confirmed that she was in the outer hall with her husband at the time of the indicated "separation." She also confirmed that I did not know he was present, and that I had not met him previously. Dr. Tart states that the EEG shows definite unusual and unique tracings during time of activity.

The best introduction to Locale II is to suggest a room with a sign over the door saying, "Please Check All Physical Concepts Here." If getting accustomed to the idea of a Second Body was an uneasy experience, Locale II may be hard to take. It is certain to produce emotional effects as it steps solidly upon what we have accepted as reality. Furthermore, many of our religious doctrines and the interpretations thereof become open to question, It is enough to say that only a small part of the visits into Locale II via the Second Body has provided evidential data, for these visits do not easily lend themselves to proof. Therefore, much of the Locale II material is cautious extrapolation. However, several hundred experiments in this particular area have provided definite consistencies. If A plus B equals C sixty-three times, there is a high order of probability that A plus B will equal C the sixty-fourth time. Postulate: Locale II is a non-material environment with laws of motion and matter only remotely related to the physical world. It is an immensity whose bounds are unknown (to this experimenter), and has depth and dimension incomprehensible to the finite, conscious mind. In this vastness lie all of the aspects we attribute to heaven and hell (See Chapter VIII), which are but part of Locale II, It is inhabited, if that is the word, by entities with various degrees of intelligence with whom communication is possible. As noted in the percentile analysis in a later chapter, the fundamentals are altered in Locale II. Time, by the standards of the physical world, is non-existent. There is a sequence of events, a past and a future, but no cyclical separation. Both continue to exist coterminously with "now." Measurements, from microseconds to millennia, are useless. Other measurements may represent these factors in abstract calculation, but this is uncertain. Laws of conservation of energy, force field theories, wave mechanics, gravity, matter structureâ€”all remain to be proved by those more versed in such fields. Superseding all appears to be one prime law. Locale II is a state of being where that which we label thought is the wellspring of existence. It is the vital creative force that produces energy, assembles "matter" into form, and provides channels of perception and communication. I suspect that the very self or soul in Locale II is no more than an organized vortex or warp in this fundamental. As you think, so you are. In this environment, no mechanical supplements are found. No cars, boats, airplanes, or rockets are needed for transportation. You think movement, and it is fact. No telephones, radio, television, and other communication aids have value. Communication is instantaneous. No farms, gardens, cattle ranches, processing plants, or retail outlets are in evidence. In all experimental visits, no food energy needs were indicated. How energy is replacedâ€”if it is truly spentâ€”is not known. "Mere" thought is the force that supplies any need or desire, and what you think is the matrix of your action, situation, and position in this greater reality. This is essentially the message that religion and philosophy have been attempting to convey throughout the ages, although perhaps less bluntly and often distorted. A facet learned in this medium of thought explains much. It is: Like attracts Like. I didn't realize there was such a rule that acted so specifically. It had been to me nothing more or less than an abstraction. Project this outward, and you begin to appreciate the infinite variations found in Locale II. Your destination seems to be grounded completely within the framework of your innermost constant motivations, emotions, and desires. You may not consciously want to "go" there, but you have no choice. Your Supermind (soul?) is stronger and usually makes the decision for you. Like attracts like. The interesting aspect of this thought world (or worlds) of Locale II is that one does perceive what seems to be solid matter as well as artifacts common to the physical world. These are brought into "existence," evidently, by three sources. First, they are the product of thought of those who once lived in the physical world, the patterns of which still remain. This is accomplished quite automatically, without deliberate intent The second source is those who liked certain material things in the physical world, which they have re-created apparently to enhance their surroundings in Locale II. The third source I assume to be a higher order of intelligent beings more aware of the Locale II environment than most inhabitants. Their purpose seems to be that of simulation of the physical environmentâ€”temporarily, at least â€”for the benefit of those just emerging from the physical world, after "death." This is done to reduce trauma and shock for the "newcomers" by introducing familiar shapes and settings in the early conversion stages. By this time, one can begin to understand the relationship of the Second Body to Locale II. Locale II is the natural environment of the Second Body. The principles involved in its action, composition, perception, and control all correspond to those in Locale II. This, then, is why the majority of the experimental travel attempts took me involuntarily somewhere into Locale II. The Second Body is basically not of this physical world. To apply it to visits to George's house or other physical destinations is like asking a diver to swim down to the ocean bed without scuba gear or pressure suit. He can do it, but not for long, and not too many times. On the other hand, he can walk a mile to the store daily without ill effects. Thus travel to points in the physical world is a "forced" process in the Second Body state. Given the opportunity of the slightest mental relaxation, the Supermind will guide you in your Second Body into Locale II. It is the "natural" thing to do. Our traditional concept of place suffers badly when applied to Locale II. It seems to interpenetrate our physical world, yet spans limitless reaches beyond comprehension. Many theories have been offered in literature throughout the ages as to the "where" of it, but few appeal to the modern scientific mind. All of the experimental visits to this area have helped little to formulate a more acceptable theory. The most acceptable is the wave-vibration concept, which presumes the existence of an infinity of worlds all operating at different frequencies, one of which is this physical world. Just as various wave frequencies in the electromagnetic spectrum can simultaneously occupy space, with a minimum of interaction, so might the world or worlds of Locale II be interspersed in our physical-matter world. Except for rare or unusual conditions, our "natural" senses and our instruments which are extensions thereof are completely unable to perceive and report this potential. If we consider this premise, the "where" is answered neatly. "Where" is "here." The history of man's sciences supports this premise. We had no idea that sounds existed beyond the range of human hearing until we developed instruments to detect, measure, and create them. Until comparatively recently, those who claimed they could hear what others could not were considered insane or persecuted as witches and sorcerers. We were able to perceive the electromagnetic spectrum only in terms of heat and light until the last century. We are still unaware of the capacity of the human brain, an electrochemical organism, in terms of transmission and reception of electromagnetic radiation. With this gap unbridged, it is easy to understand why modern science has not begun to consider the ability of the human mind to penetrate an area where no serious theory has been promulgated. There is so much to report on Locale II that it would be impractical to quote directly from the hundreds of referential pages of notes. Visits near and far in Locale II comprise most of the reporting throughout succeeding chapters. It is the summation of consistent experiences that may bring the pattern into focus and pose questions that plead for answers. For every known, there may be one million unknowns, but at least here is a starting point. In Locale II, reality is composed of deepest desires and most frantic fears. Thought is action, and no hiding layers of conditioning or inhibition shield the inner you from others, where honesty is the best policy because there can be nothing less. Under the basic standards described above, existence is indeed different. It is this difference that creates the great problems of adjustment even when attempting to visit there while in the Second Body. The raw emotion so carefully repressed in our physical civilization is unleashed in full force. To say that it is overwhelming at first is a massive understatement In conscious physical life, this condition would be considered psychotic. My first visits to Locale II brought out all the repressed emotional patterns I even remotely considered I hadâ€”plus many I didn't know existed. They so dominated my actions that I returned completely abashed and embarrassed at their enormity and my inability to control them. Fear was the dominant themeâ€”fear of the unknown, of strange beings (non-physical), of "death," of God, of rule-breaking, of discovery, and of pain, to name only a few. Such fears were stronger than the sexual drive for union, which, as noted elsewhere, was in itself a tremendous obstacle. One by one, painfully and laboriously, the exploding uncontrollable emotional patterns had to be harnessed. Until this was accomplished, no rational thought was possible. Without rigorous consistency, they begin to return. It is much like a slow learning from unsanity to calm objective reasoning. An infant learns to be "civilized" in its growth through childhood to adult status. I suspect the same thing occurs all over again in the adaptation to Locale II. If it doesn't happen during physical life, it becomes the first order of business upon death. This implies that the areas of Locale II "nearest" the physical world (in vibratory frequency?) are peopled for the most part with insane or near-insane, emotionally driven beings. For the most part, this seems to be true. They include those alive but asleep or drugged and out in their Second Bodies, and quite probably those who are "dead" but still emotionally driven. There is evidence to support the former, and the latter seems probable. This near area, quite understandably, is not a pleasant place to be. It is a level or plane where you "belong" until you learn better. I don't know what happens to those who don't learn. Perhaps they stay there forever. The moment you disassociate from the physical via the Second Body, you are on the fringes of this close-by section of Locale II. It is here that one meets all sorts of disjointed personalities and animate beings. If there is some protective mechanism for the neophyte, it was not apparent to me. Only by cautious and sometimes terrifying experimentation was I able to learn the art or trick of passing through the area. I still am not precisely sure of all items in this learning process, and so have presented only the obvious. Whatever the process, I happily have not encountered trouble in these passages for several years. Aside from the tormentors and the several outright conflicts noted in the following reports, the principal motivation of these near inhabitants is sexual release in all forms. If considered as the product of recent civilizationsâ€”including those both "alive but sleeping" and "dead"â€”it is quite simple to understand the need for release from repression .of this basic need. The key is that all those in this near section attempt sexuality in terms of the physical body. There is no recognition or knowledge of the sex drive as it is manifested in more distant parts of Locale II. With the lingering conditioning of our own society, it was difficult to avoid participation at times, as response was automatic. Hopefully, one learns to control this factor. Like attracts like. To date, I have not observed the death process in any experiments. However, the conclusion that some form of existence in Locale II follows life activity in the known physical world goes beyond conjecture. Experiences similar to the following, consistent in content over the past twelve years, may be explained by some other concept. At this time, nothing else fits quite so neatly. On one occasion, I had just left the physical when I felt an urgent need to go "somewhere." Yielding to the insistence, I moved what seemed to be a short distance and stopped suddenly in a bedroom. A boy was lying in the bed, alone. He seemed about ten or eleven in age, and that now-familiar inner identity perception was at work rather than just "seeing." The boy was lonely and afraid, and seemed ill. I stayed with him for some time, trying to comfort him, and finally left when he had calmed down, promising I would return. The trip back to the physical was uneventful, and I had no idea where I had been. Several weeks later, I left the physical and was about to concentrate on a given destination when the same boy moved into view. He saw me and moved close to me. He was bewildered, but not afraid. He looked up at me and asked, "What do I do now?" I couldn't immediately think of how to reply, so I put my arm over his shoulder and gave him a comforting squeeze. I thought, who am I to instruct or give directions at what seemed a vital moment? The boy was reassured by my presence, and relaxed. "Where do I go?" He asked it matter-of-factly. I said the only thing that seemed logical at the time. I told him to wait right where he was, that some friends of his would be along shortly, that they would take him where he was supposed to go. This seemed to satisfy him, and I kept my arm around him for a while. Then I became nervous with a signal from the physical body, and patted him on the shoulder and left. Returning to the physical, I found my neck stiffened from being in an awkward position. After straightening out, I succeeded in going into the Second Body again to look for the boy. He was goneâ€”or at least I couldn't find him. An interesting sidelight. The next day the newspaper carried the story of the death of a ten-year-old boy after a lingering illness. He had died in the afternoon, shortly before I had begun the experiment. I tried to think of some acceptable excuse to approach his parents and get more confirmation, and perhaps relieve their grief, but could find none. Only when you have passed the "raw emotion" stage do you move into the innumerable various but evidently organized activity clusters of Locale II. It is impossible to convey to another the "reality" of this non-physical eternity. As stated by many in centuries past, it must be experienced. Most importantly, in many of the places visited, the inhabitants are "still" human. Different, in a changed environment, but still with human (understandable) attributes. On one visit, I ended up in a parklike surrounding, with carefully tended flowers, trees, and grass, much like a large mall with paths crisscrossing the area. There were benches along the paths, and there were hundreds of men and women Strolling by, or sitting on the benches. Some were quite calm, others a little apprehensive, and many had a dazed or shocked look of disorientation. They appeared uncertain, unknowing of what to do or what was to take place next. Somehow I knew that this was a meeting place, where newly arrived waited for friends or relatives. From this Place of Meeting, these friends would take each newcomer to the proper place where he or she "belonged." I could not think of any reason to stay longerâ€”there was no one nearby I recognizedâ€”so I returned to the physical without incident. Another time I deliberately set out to explore in the hope of finding one answer to bring back. Upon disassociating into the Second Body, I started to move rapidly as I concentrated upon the thought, I wish to go where there are higher intelligences. I kept concentrating as I sped swiftly through a void that seemed endless. Finally, I stopped. I was in a narrow valley which seemed normal in all respects. There were men and women in ankle-length robes, dark in color. This time, I decided for some reason to take another tack. I approached several of the women, and asked them if they knew who I was. All were quite polite, and created me with great respect, but gave negative answers. I turned away, and asked the same question of a man in a monk's robe who seemed hauntingly familiar. "Yes, I know you," the man replied. There was a strong sense of understanding and friendship in his attitude. I asked him if I truly knew who I was myself. He looked at me as if he had met an old and dear friend who now had amnesia. "You will." He smiled gently as he said it. I asked him if he knew who I had been last. I was trying to get him to say my name. "You were last a monk in Coshocton, Pennsylvania," he replied. I started to get uneasy, and apologetically left, returning to the physical. Recently, a Catholic priest friend took the trouble to investigate this possibility of past-life monasticism. To my surprise and his delight, there is an obscure monastery near Coshocton. He has offered to take me there for a visit, but time (courage?) has not been available. Perhaps later . . . I could report many more of these experiences without fully describing the scope and dimension of Locale II. There have been visits to a group that appeared to be in uniform, which operated highly technical equipment and identified themselves as the "Target Army" (the mind's interpretation of what was said). There were hundreds, each waiting for "assignments." Their purpose was not disclosed. Another visit took me to a well-organized city, where my presence was immediately construed as hostile. Only by taking evasive actionâ€”running, hiding, and finally lifting straight upâ€”was I able to avoid "capture. I do not know what threat I implied to them. In a more direct fashion, the appearance of very aggressive actions tended to confirm again that Locale II is not solely a place of serenity and non-conflict. On another trip, I was accosted by a conventionally dressed man. Warily, I waited to see

what he would do. "Do you know or remember Arrosio LeFranco?" He asked the question bluntly. I replied that I did not, still cautious. "I am sure you will remember if you think back," the man said firmly. There was a subtle demanding in his attitude which made me uneasy. I replied that I was sure I didn't remember anyone by that name. "Do you know anyone at all down there?" he asked. I had just said that I did not, when I suddenly went limp, and the man grabbed me. He took one of my arms, and I felt someone else take another, and they started to drag me in the direction of what seemed to be three bright spots of lights. I struggled, and finally broke loose when I remembered to use the "go-to-physical" signal. I moved away rapidly, and after a short time was back in the office and into the physical. Evidentlyâ€”hopefullyâ€”I had been mistaken for someone else. Still another trip had "human" attributes. I had arrived in no particular place, just a grayness, and was trying to decide what to do when a woman approached me. "I am from the â€”â€”â€” Church, and I am here to help you," she said calmly. She came close, and I immediately sensed the female sexuality but held back as I didn't think the â€”â€”â€” Church intended this kind of help. I was wrong. After a bit, I thanked her and turned to see a man standing nearby, watching. He "spoke" in a strong voice, heavy with sarcasm. "Well, now are you ready to learn the secrets of the universe?" I masked my embarrassment by asking who he was. "Albert Mather!" He almost shouted it. I also got the impression that he was calling me by this name. "I hope you're ready," he went on, his voice rising in anger, "because nobody took the trouble to tell me when I was back there." I didn't hear the rest. It was as if a roar of static interfered. I moved away, not sure how his anger would vent itself, and returned to the physical uneventfully. In checking, I found no significant historical record of an Albert Mather (long a), who seems to have no relation to the minister Cotton Mather of the eighteenth century. Other experiences in Locale II were more friendly, as indicated elsewhere. In most, there is no discernible pattern as to what attracted me to some of the strange situations. Perhaps this will come eventually. Two unusual recurring conditions must be added to the coverage of this area. A number of times, the motion of travel, which is usually rapid and smooth, has been interrupted by what feels like a violent, hurricanelike gust in the spatiality through which one moves. It is as if you are being blown away by this uncontrolled force, tossed haphazardly around, end over end, like a leaf in a gale. It is impossible to move against this torrent or do anything but let it carry you. Finally, you are tossed near the edge of the current, and you drop out, unharmed. There is nothing to identify it, but it feels natural rather than artificially created. The second condition is the sign in the sky. I observed this on five or six occasions when escorted by the "Helpers." It is an incredible series of crude symbols strung in an arc directly across one section of Locale II. When moving through the area, everyone has to go around this barrier, as it is solid, immovable, immutable. The symbols, as best my "seeing" could determine, were crude, sticklike illustrations of a man, an older woman, a house, and what looked to be algebraic equations. It was from one of the "Helpers" that I learned the story of the sign. He told it with some

humor, almost apologetically. It seems that an almost measureless time ago, a very wealthy (by what standards is not known) and powerful woman wanted to ensure that her son would get into heaven. A church offered to guarantee this to her, provided she paid the church a tremendous sum of money (sic). The woman paid the church but her son did not get into heaven. In anger and revenge, she used her entire remaining wealth and power to have the sign put up in the skies of heaven so that throughout all eternity, all who saw it would know of the dishonesty and rascality of that particular church. It was a job well done. The names of the woman, her son, and the church are lost in antiquity. But the sign remains, impervious to the efforts of scientists through the ages to bring it down or destroy it. The source of the apology and slight embarrassment is not the perfidy of some obscure sect, but the inability of anyone to take down the sign! As a result, all studies of science in this part of Locale II must necessarily include it. It would be much the same if someone artificially created an element between cobalt and copper. If you studied chemistry, by necessity you would have to include this "odd" element. Or, if a huge artificial moon were created and it was beyond our science to bring it down, students of astronomy would include it in their lessons as a common fact. That's the story as it was told to me. The greatest difficulty is the inability of the conscious mind, trained and conditioned in a physical world, to accept the existence of this infinite Locale II. Our young Western mental sciences tend to deny its existence. Our religions affirm it in a broad, distorted abstraction. Accepted sciences contradict such a possibility, and can find no supporting evidence through their instruments of research and measurement. Most of all, there is the Barrier. Why it exists is not truly known by anyone, at least in the Western world. This is the same screen that lowers when you awaken from sleep, blotting out your last dreamâ€”or the memory of your visit to Locale II. This is not to imply that every dream is the product of a Locale II visit. But some of them may well be the translation of Locale II experiences. Translationâ€”the symbolization of Locale II experience-is not necessarily part of the Barrier. Rather, it would seem to be the effort of the conscious to interpret superconscious Locale II events which are beyond its ability to comprehend or pictorialize. Observation via Second Body in Locale I (Here-Now) proved that the most ordinary functions or actions were subject to misinterpretation, especially when observed out of context. Locale II, an environment totally unfamiliar to the conscious, offers that much greater margin for interpretative error. As can be inferred, I suspect that many, most, or all human beings visit Locale II at some time during the sleep state. Why such visits are necessary, I don't know. Perhaps one day, some year, our life sciences will unravel this knowledge and a new era will be born for mankind. With this will come an entire new science based upon Locale II data and our relationship to this wondrous world. Some day. If mankind can wait that long.

Paradoxically, the scientist today can conceive far more easily of the possibility of the area here labeled Locale III than that of Locale II. Why? Because it fits his latest discoveries in physics, small bits of evidence he has uncovered in his experiments with matter bombardment, accelerators, cyclotrons, etc. The best way to get acquainted with Locale III is to take the significant experiments leading up to it directly from the notes.

Acton Burnell-Shropshire (Near Shrewsbury) - Acton Pigott-Shropshire (Near Shrewsbury) - Acton Reynald-Shropshire (Near Wem) - Acton Round-Shropshire (Near Bridgnorth) - Acton Scott-Shropshire (Near Bishop'S Castle) - All Stretton-Shropshire (Near Bishop'S Castle) - Ash Magna-Shropshire (Near Whitchurch) - Ash Parva-Shropshire (Near Whitchurch) - Ashford Bowdler-Shropshire (Near Ludlow) - Ashford Carbonel-Shropshire (Near Ludlow) - Astley Abbots-Shropshire (Near Bridgnorth) - Aston Botterell-Shropshire (Near Bridgnorth) - Aston Eyre-Shropshire (Near Bridgnorth) - Aston Munslow-Shropshire (Near Ludlow) - Aston On Clun-Shropshire (Near Bishop'S Castle) - Aston Pigott-Shropshire (Near Welshpool) - Aston Rogers-Shropshire (Near Welshpool) - Balmer Heath-Shropshire (Near Ellesmere) - Barkers Green-Shropshire (Near Wem) - Baveney Wood-Shropshire (Near Kidderminster) - Bayston Hill-Shropshire (Near Shrewsbury) - Betton Strange-Shropshire (Near Shrewsbury) - Bicton Heath-Shropshire (Near Shrewsbury) - Bishop'S Castle-Shropshire (Near Bishop'S Castle) - Bomere Heath-Shropshire (Near Shrewsbury) - Breaden Heath-Shropshire (Near Ellesmere) - Brown Moss-Shropshire (Near Whitchurch) - Bwlch Y Plain-Shropshire (Near Knighton) - Castle Pulverbatch-Shropshire (Near Shrewsbury) - Cefn Einion-Shropshire (Near Bishop'S Castle) - Chapel Lawn-Shropshire (Near Knighton) - Cheney Longville-Shropshire (Near Bishop'S Castle) - Chetwynd Aston-Shropshire (Near Newport) - Child'S Ercall-Shropshire (Near Market Drayton) - Chirk Bank-Shropshire (Near Oswestry) - Church Ashton-Shropshire (Near Newport) - Church Preen-Shropshire (Near Shrewsbury) - Church Pulverbatch-Shropshire (Near Shrewsbury) - Church Stretton-Shropshire (Near Bishop'S Castle) - Clee Downton-Shropshire (Near Ludlow) - Clee Hill-Shropshire (Near Tenbury Wells) - Clee St Margaret-Shropshire (Near Ludlow) - Clee Stanton-Shropshire (Near Ludlow) - Cleeton St Mary-Shropshire (Near Tenbury Wells) - Cleobury Mortimer-Shropshire (Near Kidderminster) - Cleobury North-Shropshire (Near Bridgnorth) - Cold Weston-Shropshire (Near Ludlow) - Coton Hill-Shropshire (Near Shrewsbury) - Crackley Bank-Shropshire (Near Telford) - Craven Arms-Shropshire (Near Ludlow) - Creamore Bank-Shropshire (Near Wem) - Cross Houses (Shrewsbury)-Shropshire (Near Shrewsbury) - Cwm Head-Shropshire (Near Bishop'S Castle) - Cwmgilla Lane-Shropshire (Near Knighton) - Dawley Bank-Shropshire (Near Telford) - Decker Hill-Shropshire (Near Telford) - Ditton Priors-Shropshire (Near Bridgnorth) - Donnington Wood-Shropshire (Near Telford) - Dudleston Heath-Shropshire (Near Ellesmere) - East Wall-Shropshire (Near Ludlow) - Easthope Wood-Shropshire (Near Bridgnorth) - Eaton Constantine-Shropshire (Near Telford) - Eaton Mascott-Shropshire (Near Shrewsbury) - Eaton Under Heywood-Shropshire (Near Ludlow) - Eaton Upon Tern-Shropshire (Near Newport) - Edgmond Marsh-Shropshire (Near Newport) - English Frankton-Shropshire (Near Wem) - Ercall Heath-Shropshire (Near Newport) - Eudon George-Shropshire (Near Bridgnorth) - Eyton On Severn-Shropshire (Near Shrewsbury) - Eyton Upon The Weald Moor-Shropshire (Near Telford) - Felton Butler-Shropshire (Near Shrewsbury) - Ford Heath-Shropshire (Near Shrewsbury) - Gilberries Lane-Shropshire (Near Ludlow) - Great Bolas-Shropshire (Near Newport) - Great Lyth-Shropshire (Near Shrewsbury) - Great Ness-Shropshire (Near Shrewsbury) - Great Ryton-Shropshire (Near Shrewsbury) - Great Soudley-Shropshire (Near Market Drayton) - Great Sutton-Shropshire (Near Ludlow) - Great Wytheford-Shropshire (Near Shrewsbury) - Grindle Forge-Shropshire (Near Albrighton) - Grindley Brook-Shropshire (Near Whitchurch) - Guilden Down-Shropshire (Near Bishop'S Castle) - Gwern Y Brenin-Shropshire (Near Oswestry) - Halfway House-Shropshire (Near Welshpool) - Hampton Loade-Shropshire (Near Bridgnorth) - Hanley Childe-Shropshire (Near Tenbury Wells) - Harmer Hill-Shropshire (Near Wem) - Haughton Hill-Shropshire (Near Telford) - Haven Hills-Shropshire (Near Dawley) - Hayton'S Bent-Shropshire (Near Ludlow) - Haytons Bent-Shropshire (Near Ludlow) - Heath Common-Shropshire (Near Ludlow) - Henley Common-Shropshire (Near Bishop'S Castle) - High Ercall-Shropshire (Near Shrewsbury) - High Green-Shropshire (Near Bridgnorth) - High Hatton-Shropshire (Near Wem) - Hightown Hill-Shropshire (Near Telford) - Hope Bagot-Shropshire (Near Tenbury Wells) - Hope Bowdler-Shropshire (Near Bishop'S Castle) - Hopton Cangeford-Shropshire (Near Ludlow) - Hopton Castle-Shropshire (Near Knighton) - Hopton Heath-Shropshire (Near Knighton) - Hopton Wafers-Shropshire (Near Ludlow) - Ifton Heath-Shropshire (Near Ellesmere) - Ightfield Heath-Shropshire (Near Whitchurch) - Iron Bridge-Shropshire (Near Dawley) - Kenwick Park-Shropshire (Near Ellesmere) - Ketley Bank-Shropshire (Near Telford) - Kinnerton Green-Shropshire (Near Bishop'S Castle) - Knockin Heath-Shropshire (Near Oswestry) - Lea Cross-Shropshire (Near Shrewsbury) - Leamoor Common-Shropshire (Near Bishop'S Castle) - Lee Brockhurst-Shropshire (Near Wem) - Linley Brook-Shropshire (Near Bridgnorth) - Little Bolas-Shropshire (Near Newport) - Little Brampton-Shropshire (Near Bishop'S Castle) - Little Ness-Shropshire (Near Shrewsbury) - Little Ryton-Shropshire (Near Shrewsbury) - Little Stretton-Shropshire (Near Bishop'S Castle) - Little Wenlock-Shropshire (Near Telford) - Little Wytheford-Shropshire (Near Shrewsbury) - Llanfair Waterdine-Shropshire (Near Knighton) - Llanshay Lane-Shropshire (Near Knighton) - Llwyn Y Maen-Shropshire (Near Oswestry) - Long Meadowend-Shropshire (Near Bishop'S Castle) - Longdon Upon Tern-Shropshire (Near Telford) - Longmeadow End-Shropshire (Near Bishop'S Castle) - Longville In The Dale-Shropshire (Near Bridgnorth) - Lower Bryanston-Shropshire (Near Ellesmere) - Lower Dinchope-Shropshire (Near Ludlow) - Lower Down-Shropshire (Near Bishop'S Castle) - Lower Frankton-Shropshire (Near Ellesmere) - Lower Hordley-Shropshire (Near Ellesmere) - Lower Rillaton-Shropshire (Near Ludlow) - Lower Upton-Shropshire (Near Albrighton) - Lower Walton-Shropshire (Near Ludlow) - Lydbury North-Shropshire (Near Bishop'S Castle) - Maesbury Marsh-Shropshire (Near Oswestry) - Marchamley Wood-Shropshire (Near Wem) - Medley Park-Shropshire (Near Ludlow) - Melverley Green-Shropshire (Near Oswestry) - Meole Brace-Shropshire (Near Shrewsbury) - Middleton Priors-Shropshire (Near Bridgnorth) - Middleton Scriven-Shropshire (Near Bridgnorth) - Montford Bridge-Shropshire (Near Shrewsbury) - Moreton Corbet-Shropshire (Near Wem) - Moreton Mill-Shropshire (Near Wem) - Moreton Say-Shropshire (Near Market Drayton) - Much Wenlock-Shropshire (Near Bridgnorth) - Naird Lane-Shropshire (Near Telford) - Nant Y Gollen-Shropshire (Near Oswestry) - Nedge Hill-Shropshire (Near Telford) - Neen Savage-Shropshire (Near Kidderminster) - Neen Sollars-Shropshire (Near Ludlow) - Nether Skyborry-Shropshire (Near Knighton) - New Hall-Shropshire (Near Ludlow) - New Invention-Shropshire (Near Knighton) - New Marton-Shropshire (Near Ellesmere) - New Works-Shropshire (Near Telford) - Newcastle-Shropshire (Near Bishop'S Castle) - Newton On The Hill-Shropshire (Near Wem) - Norton In Hales-Shropshire (Near Market Drayton) - Old Churchstoke-Shropshire (Near Montgomery) - Old Park-Shropshire (Near Telford) - Pant Glas-Shropshire (Near Oswestry) - Park Hall-Shropshire (Near Oswestry) - Pentre Clawdd-Shropshire (Near Oswestry) - Pentre Hodrey-Shropshire (Near Knighton) - Pentrecoed-Shropshire (Near Ellesmere) - Pipe Gate-Shropshire (Near Market Drayton) - Platt Lane-Shropshire (Near Whitchurch) - Porth Y Waen-Shropshire (Near Oswestry) - Poynton Green-Shropshire (Near Shrewsbury) - Prees Green-Shropshire (Near Wem) - Prees Heath-Shropshire (Near Whitchurch) - Prees Higher Heath-Shropshire (Near Whitchurch) - Preston Brockhurst-Shropshire (Near Wem) - Preston Gubbals-Shropshire (Near Shrewsbury) - Preston Montford-Shropshire (Near Shrewsbury) - Preston Upon The Weald Moors-Shropshire (Near Telford) - Priest Weston-Shropshire (Near Montgomery) - Priors Halton-Shropshire (Near Ludlow) - Queen'S Head-Shropshire (Near Oswestry) - Quina Brook-Shropshire (Near Wem) - Red Lake-Shropshire (Near Telford) - Rock Green-Shropshire (Near Ludlow) - Ruyton Xi Towns-Shropshire (Near Oswestry) - Seifton Batch-Shropshire (Near Ludlow) - Shoot Hill-Shropshire (Near Shrewsbury) - Shray Hill-Shropshire (Near Newport) - Skyborry Green-Shropshire (Near Knighton) - St Martins-Shropshire (Near Oswestry) - St Martin'S Moor-Shropshire (Near Oswestry) - Standford Bridge-Shropshire (Near Newport) - Stanton Lacy-Shropshire (Near Ludlow) - Stanton Long-Shropshire (Near Bridgnorth) - Stanton Upon Hine Heath-Shropshire (Near Wem) - Stanwardine In The Field-Shropshire (Near Wem) - Stanwardine In The Wood-Shropshire (Near Ellesmere) - Steel Heath-Shropshire (Near Whitchurch) - Stoke St Milborough-Shropshire (Near Ludlow) - Stoke Upon Tern-Shropshire (Near Market Drayton) - Stonewall Hill-Shropshire (Near Knighton) - Stoney Stretton-Shropshire (Near Shrewsbury) - Street Dinas-Shropshire (Near Ellesmere) - Stretton Heath-Shropshire (Near Shrewsbury) - Stretton Westwood-Shropshire (Near Bridgnorth) - Sutton Heath-Shropshire (Near Market Drayton) - Sutton Hill-Shropshire (Near Dawley) - Sutton Maddock-Shropshire (Near Bridgnorth) - Sutton Wood-Shropshire (Near Dawley) - Tetchill Moor-Shropshire (Near Ellesmere) - The Bank-Shropshire (Near Dawley) - The Corner-Shropshire (Near Bishop'S Castle) - The Dean-Shropshire (Near Bridgnorth) - The Down-Shropshire (Near Bridgnorth) - The Hem-Shropshire (Near Telford) - The Hobbins-Shropshire (Near Bridgnorth) - The Home-Shropshire (Near Bishop'S Castle) - The Wyke-Shropshire (Near Telford) - Tong Norton-Shropshire (Near Albrighton) - Tref Ar Clawdd-Shropshire (Near Oswestry) - Upper Affcot-Shropshire (Near Bishop'S Castle) - Upper Battlefield-Shropshire (Near Shrewsbury) - Upper Cound-Shropshire (Near Shrewsbury) - Upper Dinchope-Shropshire (Near Ludlow) - Upper Hayton-Shropshire (Near Ludlow) - Upper Ludstone-Shropshire (Near Bridgnorth) - Upper Millichope-Shropshire (Near Ludlow) - Upper Walton-Shropshire (Near Ludlow) - Upton Cressett-Shropshire (Near Bridgnorth) - Upton Magna-Shropshire (Near Shrewsbury) - Vernolds Common-Shropshire (Near Ludlow) - Walford Heath-Shropshire (Near Shrewsbury) - Wall Under Heywood-Shropshire (Near Ludlow) - Waters Upton-Shropshire (Near Newport) - Welsh End-Shropshire (Near Whitchurch) - Welsh Frankton-Shropshire (Near Ellesmere) - West Felton-Shropshire (Near Oswestry) - Weston Heath-Shropshire (Near Newport) - Weston Lullingfields-Shropshire (Near Wem) - Weston Rhyn-Shropshire (Near Oswestry) - Wheat Leasows-Shropshire (Near Telford) - Whitcott Keysett-Shropshire (Near Bishop'S Castle) - Wood Lane-Shropshire (Near Ellesmere) - Wrekin Course-Shropshire (Near Telford) - Wrockwardine Wood-Shropshire (Near Telford) - Yorton Heath-Shropshire (Near Wem) -

Pathway to Spirit 7 Princicpal of Spiritualism

Phsyical Mediumship Shropshire

Phsyical Mediumship Shropshire

Pathway to Spirit
7 Princicpal of Spiritualism