Phsyical Mediumship Northamptonshire

Brackley - Corby - Kettering - Northampton - Rushden - Towcester - Wellingborough -

Pathway to Spirit, via Joan Hughes is committed to promoting physical mediumship. Over the coming months we intend to expand the website to include articles on physical mediums, some well known, for example , and other mediums, less well know.

These county pages will be devoted to local groups where physical mediumship is of interest, and also provide a place for publication of physical circle activity.

Please feel free to send us an update from you circle's activities and let us have any news or articles you think relevant to physical mediumship. Contact Joan Hughes for advice on sitting in physical circles. See also information on the development circle at Swadlincote Spiritualist Church..

Notice Board for this Area

Nothing to post for this area as yet. In the meantime here is an extract from one of my favorite books, "The Power of Now".

understand it. Understanding presence is being present. Try a little experiment. Close your eyes and say to yourself: "I wonder what my next thought is going to be." Then become very alert and wait for the next thought. Be like a cat watching a mouse hole. What thought is going to come out of the mouse hole? Try it now. Well?

Exactly. As long as you are in a state of intense presence, you are free of thought. You are still, yet highly alert. The instant your conscious attention sinks below a certain level, thought rushes in. The mental noise returns; the stillness is lost. You are back in time. To test their degree of presence, some Zen masters have been known to creep up on their students from behind and suddenly hit them with a stick. Quite a shock! If the student had been fully present and in a state of alertness, if he had "kept his loin girded and his lamp burning," which is one of the analogies that Jesus uses for presence, he would have noticed the master coming up from behind and stopped him or stepped aside. But if he were hit, that would mean he was immersed in thought, which is to say absent, unconscious. To stay present in everyday life, it helps to be deeply rooted within yourself, otherwise, the mind, which has incredible momentum, will drag you along like a wild river.

It means to inhabit your body fully. To always have some of your attention in the inner energy field of your body. To feel the body from within, so to speak. Body awareness keeps you present. It anchors you in the Now (see Chapter 6).

Phsyical Mediumship Northamptonshire

Extracts from Robert Monroe's Journey's out of the Body

The generation of this effect is the most critical of all. The subjective sensory impression it creates is described elsewhere. Once it is achieved, you will certainly not have to be told you've been successful, and you will have passed another major hurdle. All that can be given are clues. At the present level of knowledge, it is not known why these things work. It is much like turning a switch to obtain light without having any idea of what the switch does, where the electricity comes from, or why and how it acts upon a bulb enclosing tungsten filaments. At the least, all of the material contained herein has been established as empirically as possible. Aside from the principal human laboratoryâ€”this writerâ€”several other individuals have tried the pattern. Suffice it to say that they have obtained positive results. Aids to the vibrational state. Lie down, in whatever position is most conducive to your state of relaxation, but with your body along a north-south axis, with your head to magnetic north. Loosen any clothes you may be wearing. Keep covered so that you feel just slightly wanner than is generally comfortable for you. Remove any jewelry or metal objects close to or touching your skin. Be sure that your arms, legs, and neck will relax in a position that will not impede circulation. Darken the room enough to ensure that no light can be seen through your eyelids. Do not use a completely blacked-out room, as you will then have no visual point of reference. Absolute requisites. Ensure without question that you will not be disturbed in any way, either by direct physical intervention, a phone ringing, or other interrupting noises. Do not set a time limit or a deadline. The time you spend in the experiment is not more valuably spent elsewhere and you should have nothing impending that might cut short this activity. Achieve the state of relaxation. Do this by whatever method you have found workable in your own individual case. Work to Condition D or its equivalent, and hold at the deepest level of relaxation possible without weakening your consciousness. When you have taken as much time as you need to be sure you have obtained this, mentally repeat, "I will consciously perceive and remember all that I encounter during this relaxation period. I will recall in detail when I am completely awake only those matters that will be beneficial to my physical and mental being." Say this mentally five times. Then begin breathing through your half-opened mouth. Establish the vibration waves. As you continue breathing through your half-opened mouth, concentrate on the blackness in front of your closed eyes. Look first into the blackness at a spot a foot away from your forehead. Now move your point of concentration to three feet away, and then six feet. Hold for a while until the point is firmly established. From there, turn the point 90Â° upward, on a line parallel to the body axis and reaching out above the head. Reach for the vibrations at that spot. When you find them, mentally pull them back into your head. This simple description must pose many questions. Reach out with what? Pull -what back into your head? Let us try another method of explanation. Begin a mental concentration, as if two lines were extending from the outer sides of your closed eyes. Think of them as converging at a point a foot away from your forehead. Visualize a resistance or pressure when these two lines meet, as if two charged electric wires were joined, or poles of a magnet forced together. Now extend this juncture outward to about three feet, or the length of your arm outstretched. Due to the angular difference, the pressure pattern is altered. A compression of the space (forces?) between the converging lines must result, and the pressure must therefore increase to maintain the convergence. After the three-foot length has been established and held, extend the intersection point out to six feet away from your head, or 30Â°. (So that you can properly visualize the exact angle that represents 30Â°, it may help to mark off a 30Â° angle by protractor on paper and memorize bow it looks.) Once you have learned to establish and maintain the 30Â° angle outward (or roughly six feet away), bend the point of intersection 90Â° (or in an "L") upward in the direction of your head but parallel to the axis of your body. You "reach" with this point of intersection. Stretch or reach with this point more and more, until you obtain a reaction. Again, you will know when you obtain it It is as if a surging, hissing, rhythmically pulsating wave of fiery sparks comes roaring into your head. From there it seems to sweep throughout your body, making it rigid and immobile. Once you have learned the process, or the concept, it will not be necessary to go through the entire routine. You need only to think of the vibrations while in a relaxed state, and they come into being. A conditioned reflex has been established, or a neuron path that can be followed again and again, Again, it is not a technique that can be achieved the first time it is tried. The probability of success increases with each successive effort. The more often you attempt it, the more likely you are to have positive results. However, once you have succeeded, it is not always repeatable at will. There are still many variables that interfere which have yet to be isolated and identified. But it does "work" often enough to be subject to continued study.

When you have obtained the vibrational state, there are definite guidelines to follow. The utilization of this condition under conscious control is the goal you are seeking. To accomplish this, there are careful procedures to observe. They should, of course, be followed in sequence, in the order presented. There is no evidence to indicate that this vibrational state has a deleterious effect on either the mind or the physical body. Here, then, are some procedures that can be applied systematically. They are a distillate of literally hundreds of trial-and-error experiments. Acclimatization and accommodation. This is a way of saying that you should let yourself get accustomed to the feel of this unusual condition. All fear and panic must be eliminated when you feel waves like an electric shock without pain permeating your body. The best method seems to be to do nothing when they occur. Lie quietly and objectively analyze them until they fade away of their own accord. This usually takes place in about five minutes. After several such experiences, you will realize you are not being electrocuted. Try to avoid panicky struggling to break the paralytic condition. You can break it by sitting up with great force of will, but you will be disappointed with yourself for doing so. After all, this was what you were trying to achieve. Manipulation and modulation. Once you have eliminated the fear reactions, you are ready for control steps. First, mentally "direct" the vibrations into a ring, or force them all into your head. Then mentally push them down along your body to your toes, then back up to your head. Start them sweeping in a wave over your body rhythmically, from head to toes and then back again. After you have given the wave momentum, let it proceed of its own accord until it fades away. It should take about ten seconds â€”five down, five backâ€”for the wave to make the complete circuit, from head to toes and back. Practice this until the vibration wave begins instantly upon mental command, and moves steadily until fade-out. By this time, you will have noticed the "roughness" of the vibrations at times, as if your body is being severely shaken right down to the molecular or atomic level. This may be somewhat uncomfortable, and you will feel a desire to "smooth" them out. This is accomplished by "pulsing" them mentally to increase their frequency. Their original vibratory rate seems to be on the order of some twenty-seven cycles per second (this is the rate of the vibration itself, not the head-to-toe frequency). The pattern responds to this pulsing command very subtly and slowly at first. Your first indication of success is when the vibrations no longer seem rough and shaking. You are well on your way to control when they produce a steady, solid effect. It is essential that you learn and apply this speed-up process. The faster vibration effect is the form that permits disassociation from the physical. Once you have set the momentum of the speed-up, the acceleration seems to take place automatically. Eventually, you may sense the vibrations only as they begin. They will increase their frequencyâ€”like a motor starting upâ€”until the frequency is so high that you are unable to perceive it. At this phase, the sensory effect is one of body warmth, slightly tingling, but not excessively so. Consistent achievement of this stage is the sign that you are ready for the first physical disassociation experiments. Another word of warning is in order here. Beyond this point, I believe you cannot turn back. Ultimately, you will be committed to the reality of this other existence. How this will affect your personality, your daily life, your future, and your philosophies rests entirely with you as an individual. For once you have been "opened" to this other reality, you cannot completely shut it out again, try as you might. The pressure of material affairs may sublimate it for a time, but it will return. You cannot always stay on guard against its reopening. As you start to sleep or awaken, when you merely relax, the vibrational surge may come without call. You can shut it off, of course, but eventually you become too tired to botherâ€”and you are off on another excursion. You sense that you are fighting against yourself. And who wants to fight one's selfâ€”at the price of a good night's sleep!

After you have achieved the state of vibration and some control of your stage of relaxation, one additional factor must be considered. It is probable that you have already obtained it, since it is ordinarily a product of the previous exercises. However, it should be emphasized. This factor is thought control. In the state of vibration, you are apparently subject to every thought, both willful and involuntary, that crosses your mind. Thus you must be as close to "no thought" or "single thought" (concentration) as possible. If one stray idea passes through your mind, you respond instantly, and sometimes in an undesirable manner. I suspect that one is never completely free of such misdirection. At least I have not been, which may account for the many inexplicable trips to places and people I do not know. They seem to be triggered by thoughts or ideas I didn't realize I had, below the conscious level. The only approach is to do the best you can. With this in mind, the first practices of disassociating the Second from the physical body should be limited in time and action. What follows is designed basically as a familiarization and orientation technique which should permit an approach to disassociation without fear or concern. Release of extremities. This serves to acquaint you with the sensation of the Second Body without full commitment. After relaxation and creation of the vibration state, work with either your right or left hand and arm, one at a time. This is important, as it will be your first affirmation of the reality of the Second. With one hand, reach for any objectâ€”floor, wall, door, or whateverâ€”that you remember as being beyond the reach of your physical arm. Reach for that object. Make the reaching process neither upward nor downward, but out in the direction your arm is pointing. Reach as if you were stretching your arm, not raising or lowering it. A variation is simply to reach out with the hand and arm in the same manner with no special object in mind. Often this method is better, as you then have no preconceived idea of what you will "feel." When you reach out in this fashion and feel nothing, push your hand a little farther. Keep pushing gently, as if stretching your arm, until your hand encounters some material object. If the vibration pattern is in effect, it will work, and your hand will eventually feel or touch something. When it does, examine with your sense of touch the physical details of the object. Feel for any cracks, grooves, or unusual details which you will later be able to identify. At this point, nothing will seem unusual. Your sensory mechanisms will tell you that you are touching the object with your physical hand. Here, then, is your first test. After acquainting yourself with the object with your outstretched hand, straighten out your hand and push against the object with your fingertips. You will encounter resistance at first. Push a little harder, and gently overcome the resistance you feel. At this point, your hand will seem to go right through the object. Keep pushing until your hand is completely through the object and meets some other physical object. Identify the second object by touch. Then carefully withdraw your hand, back through the first object, and slowly back to normal, so that it feels as if it is where it "belongs." With this, decrease the vibrations. The best way to do this is slowly to attempt to move the physical body. Think of the physical body, and open your physical eyes. Bring back your physical senses, deliberately. Once the vibrations have faded away completely, lie still for a few minutes for full and complete return. Then get up and make a notation of the object which you "felt," locating it relative to the position of your hand and arm when you were lying down. Note the details of both the first and second objects which you felt. Having done this, compare your description with the actual first object Make special note of small details which you could not have seen from a distance. Physically feel the object to compare it with what you felt under the vibrations. Examine the second object in the same manner. You may not have been consciously aware of its presence or position prior to the experiment. This too is important Test the line of direction from the place where your physical hand lay, through the first object and up to the second. Is it a straight line? Check your results. Was the first object you touched physically located at a distance it would have been absolutely impossible to reach without physical movement? Did the details of the objectâ€”especially the minute detailsâ€”coincide with the notes you have made? Make the same comparison for the second object. If your answers are affirmative, you have had your first success. If the facts do not check out, try again another day. Almost without qualification, if you have produced the vibrational state, you can perform this exercise. You can also practice the following quite easily. After producing the vibrational state, lying on your back, arms either at your sides or on your chest, gently lift your arms without looking at them and touch your fingers together. Do this quite casually, abstractedly, and remember the sensory results. Once you have clasped your hands above your chest, look at them first with your closed eyes. If you have moved easily enough, you will see both physical and non-physical arms. Your physical arms will be at rest at your sides or upon your chest. The sensory impressions will be with the non-physical arms and hands above your physical body. You should test this phenomenon as many times as you wish, however you desire. Prove to yourself that you are moving not your physical arms, but something else. Do it by whatever means are necessary to give you full assurance of this reality. It is important always to return your non-physical arms to full conjunction with their physical counterparts before "shutting off" the vibration state. Although there may be no severe aftereffect if this is not done, I think it best not to find out in the early stages. Disassociation technique. The simplest method to use in separating from the physical is the "lift-out" procedure. The intent here is not to travel to far-off places, but to get acquainted with the sensation in your own room, with familiar surroundings. The reason for this is that the first true experience will then be examined and explored with identifiable points of reference. In order to assist in this orientation, it is better that these first complete disassociation exercises be conducted during daylight. Test for yourself your needs in regard to the amount of light in the room. Avoid using an electric light if possible. To establish the condition, achieve the vibrational state, and maintain complete control of your thought processes. You are going to stay only in the confines of your familiar room. Think of getting lighter, of floating upward, of how nice it would be to float upward. Be sure to think how nice it would be, as the subjective associated thought is most important. You want to do this because it is something you will respond to emotionally; you react even before the act, in anticipation. If you continue to hold only these thoughts, you will disassociate and float gently upward from your physical. You may not achieve it the first time, or the second. But quite surely, if you have accomplished the preceding exercises, you will achieve it. A second method is the "rotation" technique, which has been mentioned elsewhere. Under the same prescribed conditions, slowly try to turn over, just as if you were turning over in bed to be more comfortable. Make no attempt to help yourself rotate with either arms or legs. Start turning by twisting the top of your body, your head and shoulders, first. By all means move slowly, exerting gentle but firm pressure. If you do not, you may become loose and actually spin like a log rolling in water before you can alter the pressure. Such action is disconcerting only because you may lose all orientation and be forced to find your way back carefully in rotation juncture. The ease with which you begin to turn, with no friction or sense of weight, will inform you that you have begun to succeed in disassociating. As this happens, turn slowly until you feel that you have moved 180Â° (i.e., face to face with your physical body). It is uncanny how you will recognize this position. This 180Â° about face is merely two 90Â° turns, and without orientation, it is easy to sense, Once you are in the 180Â° position, stop the rotation merely by thinking of doing so. Without hesitation, think of floating upward, backing up away from the physical body. Again, if you have reached the vibrational state successfully, this method will surely bring results. Of the two separation techniques, the first should be tried before the second. Then, after both have been examined and tested, the one that seems easiest to you should be utilized. Local experiments and familiarization. Once you have succeeded in the separation process, it is most important for your own objective continuity that you remain in complete control. The only possible way to do this seems to be by staying close to the physical in the early stages. Whatever you may feel emotionally, keep in close proximity to the physical. This admonition is made not because of any known danger, but so that you will maintain a step-by-step familiarity and thus perceive for yourself exactly what is taking place. Wild, uncontrolled trips at this stage may well produce uncomfortable situations and conditions that will force you to re-learn much of what you have already achieved. The process of mental acclimation will be different from any you have ever consciously experienced The gradual adaptation will greatly enhance your peace of mind and confidence. At this point, the principal exercise is to return. Keep your separation distance no more than three feet away, hovering over the physical. Do not make any attempt at this time to move laterally or farther "up." How do you know how far away you are? Again, this is something you sense. Your vision now is zero. You have conditioned yourself not to open your eyes, and let them remain closed for the moment. Stay close to the physical. The mental concept of this will keep you in proper range.

For the next three or four exercises, do nothing but practice getting "out" and returning to the physical. To return under these conditions, merely "think" yourself back into the physical, and you will return. If you have used the first method of separation, the reintegration is relatively simple. When you are back in exact alignment, you will be able to move any portion of the physical body and reactivate any or all of your physical senses. Each time you return, open your physical eyes and physically sit up so that you know you are completely "back together." This is to ensure orientation, to instill confidence that you can return at will, and most important, to assure yourself of continued contact with the material world in which you now belong. Whatever you believe, this reassurance is most necessary. If you have applied the rotation method, move slowly back toward the physical, again by thinking of it, and when you feel you have made complete contact, start your rotation back 180Â° to conjunction with the physical. It seems to make no difference whether you continue the circle of rotation or reverse and turn back in a motion opposite to that which helped you release. In both techniques, there seems to be a slight, clicklike jerk when you are again in conjunction with the physical. An exact description of this sensation is quite difficult, but you will recognize it. Always wait a few moments before sitting up after you have returned, primarily to avoid any possible uneasiness. Give yourself some time to readjust to the physical environment. The physical act of sitting up provides evidence of continuity in a demonstrable form; you will know that you can consciously, willfully act in a physical movement interspersed with experiments in the non-physical environment and retain conscious awareness throughout the process. You will have completed the cycle when you are able to separate, return to the physical, sit up and note the time, go back to the separation process, and return to the physical a second time, all without loss of conscious continuity. The notation of the clock reading will help in this. The next step in familiarization is to separate to a slightly farther distance, applying the same procedures. Any distance up to ten feet will do. Always keep mental concentration on a single purpose without stray thought patterns, especially in these extended exercises. After you have become accustomed to the feeling of being more "apart," mentally tell yourself that you can see. Do not think of the act of opening your eyes, as this may well transmit you to the physical and diminish the vibrational state. Instead, think of seeing, that you can seeâ€”and you will see. There will be no sensation of eye opening. The blackness will just disappear suddenly. At first, your seeing maybe dim, as if in half-light, indistinct or myopic. It is not known at present why this is so, but with use, your vision will become more sharp. The first sight of your physical body lying below you should not be unnerving if you have applied the previous exercises. After you are satisfied that it is "you" lying there, visually examine the room from the perspective of your position. Mentally move slightly in one direction or another, slowly and never violently. Move your arms and legs to reassure yourself of your mobility. Roll around and cavort in the new element if you wish, always staying within the prescribed range of the physical. At this stage, you may be filled with strong desires which can be almost overwhelming. This is the greatest problem you may face at the moment. These desires, appearing unannounced and unexpectedly, are subjective and emotional, and can easily submerge the deductive reasoning position you have built up so carefully. The most important clue is to understand that they must not be labeled evil or wrong. They simply exist, and you must learn to cope with them. The rule is do not deny the existence of these desires. Recognize them as a deep, integral part of you that cannot be "thought" away. Until you do this, you will be unable to control them. These desires include freedom (to revel in the release from physical limitations and gravitational effects), sexual contact (first with a loved one, then at a strictly sensory level), religious ecstasy (varying, based upon the intensity of early life conditioning), and others that may originate in unusual environmental experiences of the individual. The belief held here is that everyone will have these subjective desires despite the most stringent discipline and self-analysis. What we speak of are those elements far below surface consciousness that comprise your own fundamental character and personality. As has been explained earlier, these elements emerge because you are no longer just a conscious, intellectual self. You are, perhaps for the first time, an entirety. Every part of you will be heard from and must be considered in any action you take. The trick is to keep the conscious, reasoning you (the one most cognizant of the physical world) in a dominant position. It isn't easy. Therefore, you will run into problems if you attempt a denial of self. Instead, you must accept these sometimes surprising drives for what they areâ€”a part of youâ€” and go on about your business. You cannot eliminate them, but you can set them aside for the moment. Offer the promise of future fulfillment, and you will have no resistance. These needs can understand diversion, as they have been subjected to it for as long as you have lived! When you have reasonably dealt with these other parts of you, and have demonstrated this to your satisfaction five to seven times in a near-separation condition (in the same room at close vicinity), you are ready for more distant and specific voyages. All of the foregoing presumes that you have overcome most of the fears you have encountered up to this stage. If you have not, repeat the exercises which produce fear until familiarity washes it away. Infallible return signal. As noted, the fear of being unable to re-enter the physical is a basic deterrent to leaving the body. In my early experimentation, I encountered this problem many times. Happily, a solution was found whenever this difficulty presented itself. After careful analysis of hundreds of tests, an infallible technique was evolved. The only guarantee that can be given is that it has continued to work for me. First, if you have difficulty, don't panic. Above all, keep your rational thought processes dominant. Terror only aggravates the situation. Internalize this simple formula, and call upon it: to return to the physical from wherever you are, think of your physical body. Mentally begin to move some part of your physical body. Move a finger or a toe. Physically take a deep, deliberate breath of air. Reactivate your five physical senses, or any one of them. Move your jaw. Swallow, or move your tongue. Any act that must involve physical motion or use of physical energy will work. If one doesn't immediately take effect, try another. Without question, some such thought action will bring you back into the physical. It is merely a question of which one works best with you. When this technique is applied, return is virtually immediate. It is an automatic direction finder and rocket blast combined. Reintegration seems to be instantaneous when this is used. However, this immediate-return method eliminates your power of choice or decision. Once it is put into effect, you cannot stop it. You will return to the physical without any opportunity to know what is happening, and how it is taking place. Thus it should be thought of as an emergency reserve measure rather than a consistent step in your methodology. Under ordinary conditions, you should think of or feel the direction and location of your physical body. Then, with no urgency and in a calm, willful manner, start to return. The mechanics of movement. Now that you have set up the proper controls, including the emergency return signal, you are ready for the most momentous step of all: to "go" to a distant point and return. It is definitely not advisable deliberately to attempt this exercise before you have completed all previous tests and are at ease with them. It is quite possible that you may have inadvertently gone to a distant point during the early stages. If this is the case, you can recognize the importance of following a procedure. First, set your "aiming point" Remember the rule: you must "go" to a person, not to a place. It may be possible to achieve the latter if you have a deep emotional attachment to the locale, but the experiments to date have shown little success along this line. This, of course, may be due to the personality of the writer. Select the person (living) whom you desire to visit. Choose someone you know quite well. Do not inform this person that you are making the test This is most important so as to rule out any suggestion on his or her part Make this selection before you enter the vibrational state and before you start your relaxation process. Establish relaxation and the vibrational state. Use your chosen method to separate. Move away to near distance, six or seven feet from the physical. With your vision still in "blackness," cautiously "think" of the person whom you plan to visit. Think not only of the name, but of the personality and character of the person. Do not try to visualize a physical being, for it is the reflection of the inner person that will attract you, rather than the physical attributes. As you think in this pattern, turn yourself around slowly in a 360Â° rotation. Somewhere in the circuit, you will "feel" the right direction. It is an intuitive thing, a sureness that attracts you like a gentle magnet. Even so, you can check for verification. Go past this point in your turn, and come back to it. Again, you will sense it very strongly. Stop, facing this direction. Think that you have vision, and begin to see. To give yourself motion toward your destination, employ a total Second Body version of the "stretch," which you practiced in your first exercise with hand and arm. The easiest method is to place your non-physical arms over your head, thumbs latched together like a diver about to plunge into water. With your arms in this position, think of the person you wish to visit and stretch your body in that direction. You may move fast or slowly, depending upon the effort of this stretching action. The harder you "stretch," the faster you go. At your destination, you will automatically stop stretching without realizing it To return, apply a similar method. Think of your physical body, reach out and stretch, and you will return promptly. Usually no more is required than this. There is some speculation regarding the necessity of keeping your arms in the diver's position. Originally, it was assumed that this stance would break a path or ward off any encountered objects with the hands rather than the head. It does help create the stretching action better than keeping the arms at the sides. There you have it. The foregoing may seem ritualistic, but it is not intended to. It may appear no better than the magic formula of the Middle Ages. To date, there are no explanations of why the technique works. Perhaps in the years to come, interested and curious physicists, chemists, neurologists, and other scientists will develop workable theories to fit the action. If enough people undertake to examine it empirically, perhaps a new science will result. In the meantime, the boundaries can disappear for you, too, if you have courage and patience. The only way you can accept and know this extended reality is to experience it yourself. Good luck !

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Denford Ash-Northamptonshire (Near Thrapston) - Earls Barton-Northamptonshire (Near Wellingborough) - East Carlton-Northamptonshire (Near Corby) - East Farndon-Northamptonshire (Near Market Harborough) - East Haddon-Northamptonshire (Near Daventry) - Easton Maudit-Northamptonshire (Near Wellingborough) - Easton Neston-Northamptonshire (Near Towcester) - Easton On The Hill-Northamptonshire (Near Stamford) - Far Cotton-Northamptonshire (Near Northampton) - Fosters Booth-Northamptonshire (Near Towcester) - Grafton Regis-Northamptonshire (Near Towcester) - Grafton Underwood-Northamptonshire (Near Burton Latimer) - Great Addington-Northamptonshire (Near Raunds) - Great Billing-Northamptonshire (Near Northampton) - Great Brington-Northamptonshire (Near Northampton) - Great Cransley-Northamptonshire (Near Kettering) - Great Doddington-Northamptonshire (Near Wellingborough) - Great Harrowden-Northamptonshire (Near Wellingborough) - Great Houghton-Northamptonshire (Near Northampton) - Great Oakley-Northamptonshire (Near Corby) - Great Oxendon-Northamptonshire (Near Market Harborough) - Greens Norton-Northamptonshire (Near Towcester) - Hanging Houghton-Northamptonshire (Near Rothwell) - Higham Ferrers-Northamptonshire (Near Rushden) - Hinton In The Hedges-Northamptonshire (Near Brackley) - Juniper Hill-Northamptonshire (Near Brackley) - Kings Cliffe-Northamptonshire (Near Oundle) - Kings Sutton-Northamptonshire (Near Banbury) - Little Addington-Northamptonshire (Near Irthlingborough) - Little Billing-Northamptonshire (Near Northampton) - Little Bourton-Northamptonshire (Near Banbury) - Little Brington-Northamptonshire (Near Daventry) - Little Cransley-Northamptonshire (Near Rothwell) - Little Everdon-Northamptonshire (Near Daventry) - Little Harrowden-Northamptonshire (Near Wellingborough) - Little Houghton-Northamptonshire (Near Northampton) - Little Irchester-Northamptonshire (Near Wellingborough) - Little Oakley-Northamptonshire (Near Corby) - Long Buckby-Northamptonshire (Near Daventry) - Lower Benefield-Northamptonshire (Near Oundle) - Lower Boddington-Northamptonshire (Near Southam) - Lower Catesby-Northamptonshire (Near Daventry) - Lower End-Northamptonshire (Near Wellingborough) - Lower Thorpe Mandeville-Northamptonshire (Near Banbury) - Luddington In The Brook-Northamptonshire (Near Oundle) - Marston St Lawrence-Northamptonshire (Near Brackley) - Marston Trussell-Northamptonshire (Near Market Harborough) - Mears Ashby-Northamptonshire (Near Wellingborough) - Middle Dimson-Northamptonshire (Near Banbury) - Middleton Cheney-Northamptonshire (Near Banbury) - Milton Malsor-Northamptonshire (Near Northampton) - Moreton Pinkney-Northamptonshire (Near Brackley) - Moulton Park-Northamptonshire (Near Northampton) - Nether Heyford-Northamptonshire (Near Daventry) - Nevill Holt-Northamptonshire (Near Uppingham) - New Duston-Northamptonshire (Near Northampton) - Newton Bromswold-Northamptonshire (Near Rushden) - Old Stratford-Northamptonshire (Near Milton Keynes) - Preston Capes-Northamptonshire (Near Daventry) - Preston Deanery-Northamptonshire (Near Northampton) - Pury End-Northamptonshire (Near Towcester) - Sawbridge-Warwickshire (Near Daventry) - Spinney Hill-Northamptonshire (Near Northampton) - Stanford On Avon-Northamptonshire (Near Lutterworth) - Stoke Albany-Northamptonshire (Near Desborough) - Stoke Bruerne-Northamptonshire (Near Towcester) - Stoke Doyle-Northamptonshire (Near Oundle) - Sutton Bassett-Northamptonshire (Near Market Harborough) - Thorpe Malsor-Northamptonshire (Near Rothwell) - Thorpe Mandeville-Northamptonshire (Near Banbury) - Thorpe Waterville-Northamptonshire (Near Thrapston) - Upper Astrop-Northamptonshire (Near Banbury) - Upper Benefield-Northamptonshire (Near Oundle) - Upper Boddington-Northamptonshire (Near Southam) - Upper Catesby-Northamptonshire (Near Daventry) - Upper Heyford-Northamptonshire (Near Northampton) - Upper Stowe-Northamptonshire (Near Daventry) - Upper Weedon-Northamptonshire (Near Daventry) - Weedon Bec-Northamptonshire (Near Daventry) - Weedon Lois-Northamptonshire (Near Towcester) - West Farndon-Northamptonshire (Near Daventry) - West Haddon-Northamptonshire (Near Daventry) - West Langton-Northamptonshire (Near Market Harborough) - Weston By Welland-Northamptonshire (Near Market Harborough) - Weston Favell-Northamptonshire (Near Northampton) - Wood Burcote-Northamptonshire (Near Towcester) - Woodford Halse-Northamptonshire (Near Daventry) - Yardley Gobion-Northamptonshire (Near Towcester) - Yardley Hastings-Northamptonshire (Near Wellingborough) -

Pathway to Spirit 7 Princicpal of Spiritualism

Phsyical Mediumship Northamptonshire

Phsyical Mediumship Northamptonshire

Pathway to Spirit
7 Princicpal of Spiritualism