Phsyical Mediumship Devon

Axminster - Bamstaple - Bideford - Braunton - Brixham - Buckfastleigh - Crediton - Cullompton - Exeter - Exmouth - Holsworthy - Honiton - Ilfracombe - Lynton - Newton - Abbot - Okehampton - Paignton - Plymouth - Seaton - Sidmouth - Tavistock - Teignmouth - Tiverton - Torquay - Umberleigh - Yelverton -

Pathway to Spirit, via Joan Hughes is committed to promoting physical mediumship. Over the coming months we intend to expand the website to include articles on physical mediums, some well known, for example , and other mediums, less well know.

These county pages will be devoted to local groups where physical mediumship is of interest, and also provide a place for publication of physical circle activity.

Please feel free to send us an update from you circle's activities and let us have any news or articles you think relevant to physical mediumship. Contact Joan Hughes for advice on sitting in physical circles. See also information on the development circle at Swadlincote Spiritualist Church..

Notice Board for this Area

Nothing to post for this area as yet. In the meantime here is an extract from one of my favorite books, "The Power of Now".

Most people pursue physical pleasures or various forms of psychological gratification because they believe that those things will make them happy or free them from a feeling of fear or lack. Happiness may be perceived as a heightened sense of aliveness attained through physical pleasure, or a more secure and more complete sense of self attained through some form of psychological gratification. This is the search for salvation from a state of unsatisfactoriness or insufficiency. Invariably, any satisfaction that they obtain is short-lived, so the condition of satisfaction or fulfillment is usually projected once again onto an imaginary point away from the here and now. "When I obtain this or am free of that -then I will be okay." This is the unconscious mind-set that creates the illusion of salvation in the future. True salvation is fulfillment, peace, life in all its fullness. It is to be who you are, to feel within you the good that has no opposite, the joy of Being that depends on nothing outside itself. It is felt not as a passing experience but as an abiding presence. In theistic language, it is to "know God" - not as something outside you but as your own innermost essence. True salvation is to know yourself as an inseparable part of the timeless and formless One Life from which all that exists derives its being.

True salvation is a state of freedom - from fear, from suffering, from a perceived state of lack and insufficiency and therefore from all wanting, needing, grasping, and clinging. It is freedom from compulsive thinking, from negativity, and above all from past and future as a psychological need. Your mind is telling you that you cannot get there from here. Something needs to happen, or you need to become this or that before you can be free and fulfilled. It is saying, in fact, that you need time - that you need to find, sort out, do, achieve, acquire, become, or understand something before you can be free or complete. You see time as the means to salvation, whereas in truth it is the greatest obstacle to salvation. You think that you can't get there from where and who you are at this moment because you are not yet complete or good enough, but the truth is that here and now is the only point from where you can get there. You "get' there by realizing that you are there already. You find God the moment you realize that you don't need to seek God. So there is no only way to salvation: Any condition can be used, but no particular condition is needed. However, there is only one point of access: the Now. There can be no salvation away from this moment. You are lonely and without a partner? Enter the Now from there. You are in a relationship? Enter the Now from there. There is nothing you can ever do or attain that will get you closerto salvation than it is at this moment. This may be hard to grasp for a mind accustomed to thinking that everything worthwhile is in the future. Nor can anything that you ever did or that was done to you in the past prevent you from saying yes to what is and taking your attention deeply into the Now. You cannot do this in the future. You do it now or not at all.

Unless and until you access the consciousness frequency of presence, all relationships, and particularly intimate relationships, are deeply flawed and ultimately dysfunctional. They may seem perfect for a while, such as when you are "in love," but invariably that apparent perfection gets disrupted as arguments, conflicts, dissatisfaction, and emotional or even physical violence occur with increasing frequency. It seems that most "love relationships" become love/hate relationships before long. Love can then turn into savage attack, feelings of hostility, or complete withdrawal of affection at the flick of a switch. This is considered normal. The relationship then oscillates for a while, a few months or a few years, between the polarities of "love" and hate, and it gives you as much pleasure as it gives you pain. It is not uncommon for couples to become addicted to those cycles. Their drama makes them feel alive. When a balance between the positive/ negative polarities is lost and the negative, destructive cycles occur with increasing frequency and intensity, which tends to happen sooner or later, then it will not be long before the relationship finally collapses. It may appear that if you could only eliminate the negative or destructive cycles, then all would be well and the relationship would flower beautifully - but alas, this is not possible. The polarities are mutually interdependent. You cannot have one without the other. The positive already contains within itself the as yet unmanifested negative. Both are in fact different aspects of the same dysfunction. I am speaking here of what is commonly called romantic relationships - not of true love, which has no opposite because it arises from beyond the mind. Love as a continuous state is as yet very rare

as rare as conscious human beings. Brief and elusive glimpses of love, however, are

possible whenever there is a gap in the stream of mind. The negative side of a relationship is, of course, more easily recognizable as dysfunctional than the positive one. And it is also easier to recognize the source of negativity in your partner than to see it in yourself. It can manifest in many forms: possessiveness, jealousy, control, withdrawal and unspoken resentment, the need to be right, insensitivity and self-absorption, emotional demands and manipulation, the urge to argue, criticize, judge, blame, or attack, anger, unconscious revenge for past pain inflicted by a parent, rage and physical violence. On the positive side, you are "in love" with your partner. This is at first a deeply satisfying state. You feel intensely alive. Your existence has suddenly become meaningful because someone needs you, wants you, and makes you feel special, and you do the same for him or her. When you are together, you feel whole. The feeling can become so intense that the rest of the world fades into insignificance. However, you may also have noticed that there is a neediness and a clinging quality to that intensity. You become addicted to the other person. He or she acts on you like a drug. You are on a high when the drug is available, but even the possibility or the thought that he or she might no longer be there for you can lead to jealousy, possessiveness, attempts at manipulation through emotional blackmail, blaming and accusing - fear of loss. If the other person does leave you, this can give rise to the most intense hostility or the most profound grief and despair. In an instant, loving tenderness can turn into a savage attack or dreadful grief. Where is the love now? Can love change into its opposite in an instant? Was it love in the first place, or just an addictive grasping and clinging?

Phsyical Mediumship Devon

Extracts from Robert Monroe's Journey's out of the Body

J.F. had slept in the children's room instead of the guest room (in a supposedly more comfortable bed), and the children had slept in the guest room, it began to ring a bell. As stated, the children's room is rectangular and is directly over the study. Further, J.F. is in her middle thirties, a professional singer, and certainly has had wide sexual experience (two husbands plus a number of love affairs). Add to this the fact that she was very tired. It took several minutes to get up enough courage to ask, but I had to know. My wife is fairly well indoctrinated by this time. I asked my wife to go up and ask J.F. if she was sexually "tired." She asked me what I meant, and I explained. Then, of course, she wanted to know why, and said that she couldn't ask J.F. such a question, I said I was sure she could find out, that it was important. Finally, she agreed and went upstairs to awaken J.F. I waited for a long time, and finally my wife came back downstairs alone. She looked at me intently. "How did you know?" Thank goodness she didn't ask it suspiciously. She went on, "That's the reason she called and asked to come out. All week, she has been having a violent love affair, with sex every night. She told me she was just too tired to take another night of it." A short time later, J.F. came down for breakfast. My wife, of course, had not told her anything of my interest in her condition. She seemed her normal self for the rest of the day, with one exception. Ordinarily, J.F. treats me very casually as simply the husband of an old friend. Today I caught her staring at me intently again and again, as if she were trying to remember something about me but couldn't. 1 gave no indication that I noticed this sudden interest. This was fairly good identification. But who was the other, older woman? Aftermath: 3/7/61. It is now Wednesday night. During the past few days, I had tried to figure out what the older woman might signify. I had just about decided that it was a nonliving person still deeply attracted to physical sex relationships, who followed J.F. around just to enjoy vicariously the Matter's sexual activitiesâ€”if this is possible. Then, yesterday, a friend dropped by the office. In the course of the conversation, he mentioned that a mutual friend, R.W., had stated that she had a dream about me the past Saturday night. At the mention of Saturday night, I was immediately alert. R.W. was a businesswoman in her forties. Although married, she definitely qualified as a woman of wide sexual experience, according to my own observations (but not participation}.

R.W. had not described to our mutual friend the nature of the dream, so I decided to find out. I was finally able to reach vague about the dream content. At my gentle insistence, she stated that in the dream, I gave her a detailed "physical examination." Beyond that, she would not elaborate. Either she truly didn't recall any more, or it was much too personal for her to relate to me. But the fact that she dreamed this on the same Saturday night, that it suggested some kind of intimacy and was important enough for her to mention it, that R.W. meets the characteristics I had listed previouslyâ€”these are hard to label coincidence. If there has been any undercurrent of sexual desire for J.F. and R.W. on my part, I was not aware of it. There is some comfort in knowing these two are still among the "living." Many of the experiments in the notes are also "too personal" for me to relate. What has been presented thus far will, I trust, give enough indication. Suffice it to say that there have been experiences of all types, as there are evidently all types in the Second State both in Locale I and Locale II. The followers of the "astral planes" concept would say that the "quality" of those met would determine the "level" of the plane visitedâ€”"quality" meaning intensity and/ or degradation or elimination of the sexual experience. This would depend upon interpretation. Those who have not begun to understand the conditions of the Second State ("alive" or "dead") might well still relate the pattern to that of the physical, only without the inhibitions and limitations of the "civilized" physical society. We continue to evaluate sexuality as good or bad strictly in terms of such inhibitions, restrictions, and social structure. The fallacy of this viewpoint is shown in that in our own space-time continuum, we cannot reconcile sexual practice with social rules, nor agree on this subject among the various social orders now in existence. The sexual drive in itself can be a catalyst to the vibrational condition which is the doorway to the Second State. However, it is a tricky matter; it is like an exuberant child, constantly testing the authority directing it, and threatening to take over and run in another direction. But in no way is it evil in the Second State.

Throughout this writing, I have made many references to one evident fact; the only possible way for an individual to appreciate the reality of this Second Body and existence within it is to experience it himself. Obviously, if this were an easy task, it would now be commonplace. I suspect that only an innate curiosity will enable people to overcome the obstacles in the path of this achievement. Although there are many cases of existence experienced apart from the physical body, they have for the most partâ€”at least in the Western worldâ€” been of a spontaneous, onetime nature, occurring during moments of stress or physical disability. We are speaking of something entirely different, which can be objectively investigated. The experimenter will want to proceed in a manner that will produce consistent results, perhaps not every time, but often enough to validate the evidence to his own satisfaction. I believe that anyone can experience existence in a Second Body if the desire is great enough. Whether or not anyone should is beyond the scope of my judgment. Evidence has led me to believe that most, if not all, human beings leave their physical bodies in varying degrees during sleep. Subsequent reading has proved that this idea is thousands of years old in man's history. If it is a valid premise, then the condition itself is not unnatural. On the other hand, conscious, willful practice of separation from the physical is contrary to the pattern, it would seem, in view of the limited data available. Harmful physical effects from such activity are undetermined. I have not detected (nor have any physicians) any physiological changes, good or bad, that can be attributed directly to the out-of-the-body experience. There have been many psychological changes that I recognize, and probably many more that I have not been aware of. However, even my friends in the psychiatric profession have not claimed that these have been detrimental. My gradual revision of basic concepts and beliefs is apparent in a number of ways throughout this writing. If these psychological and personality changes are truly harmful, there is not much that can be done about it now. A note of caution is in order here for those who are interested in experimenting, for once opened, the doorway to this experience cannot be closed. More exactly, it is a case of "you can't live with it and you can't live without it." The activity and resultant awareness are quite incompatible with the science, religion, and mores of the society in which we live. History is strewn with martyrs whose only crime was non-conformity. If your interest and research become commonly known, you run the risk of being labeled a freak, phony, or worse, and of being ostracized. In spite of this, something extremely vital would be missing if you did not continue to explore and investigate. In the unaccountable "low" periods when you cannot produce this activity no matter how carefully you try, you realize this deeply. You have a strong sense of being left out of things, of the shutting out of a source of great meaning to living. Here, then, is the best written description I can give of the technique of developing the non-physical experience.

There is one great obstacle to the investigation of the Second Body and the environment in which it operates. Perhaps it is the only major barrier. It seems to be present in all people, without exception. It may be hidden by layers of inhibition and conditioning, but when these are stripped away, the obstacle remains. This is the barrier of blind, unreasoning fear. Given only small impetus, it turns to panic, and then to terror. If you consciously pass the fear barrier, you will have passed a milestone in your investigation, I am reasonably sure that this barrier is passed unconsciously by many of us each night. When that part of us beyond our consciousness takes over, it is not inhibited by fear, although it seems to be influenced by the thought and action of the conscious mind. It seems to be accustomed to operating beyond the fear barrier, and understands better the rules of existence in this other world. When the conscious mind shuts down for the night, this Super Mind (soul?) takes over. The investigative process relative to the Second Body and its environment appears to be a melding or blending of the conscious with this Super Mind. If this is accomplished, the fear barrier is overcome. The fear barrier is many-faceted. The most fearless of us think it does not exist, until, much to our own surprise, we encounter it within ourselves. First and foremost, there is the death fear. Because separation from the physical body is much like what is expected at death, early reactions to the experience are automatic. You think, "Get back in the physical, quickly! You are dying! Life is there, in the physical; get back in!" These reactions appear in spite of any intellectual or emotional training. Only after repeating the process eighteen to twenty times did I finally gather enough courage (and curiosity) to stay out more than a few seconds and observe objectively. The death fear was either sublimated or assuaged by familiarity. Others who have tried the technique have stopped after the first or second experience, unable to suppress this first aspect of the barrier. The second aspect of the fear barrier is also linked with the death fear: will I be able to return to the physical or to get back "in." With no guidelines or specific instructions, this remained a prime fear of mine for several years, until I found a simple answer that made it work every time. Mine was a matter of rationalization. I had been "out" several hundred times, and the evidence showed that I was able to return safely one way or another. Therefore, the probability was that I would return safely the next time also. The third basic fear was fear of the unknown. The rules and dangers of our physical environment can be determined to a reasonable degree. We have spent our lifetime building up reflexes to cope with them. Now, suddenly, here is another, completely different set of rules, another world of entirely different possibilities, populated by beings who seem to know all of them. You have no rule book, no road map, no book of etiquette, no applicable courses in physics and chemistry, no incontrovertible authority you can turn to for advice and answers. Many a missionary has been lulled in a remote land under just such conditions! I must confess that this third fear still crops up, and with justification. The unknown is still to a great degree unknown. Such penetration as I have made has brought forth pitifully few unalterable and consistent rules, I can say only that, to date, I have survived these expeditions. There is so much that I do not comprehend or understand, and more that is beyond my ability to do so. Another fear is the consequent effects on the physical body as well as on the conscious mind of participation and experimentation in this form of activity. This too is very real, as our history, at least to my knowledge, does not seem to contain accurate reporting of this area. We have studies on paranoia, schizophrenia, phobias, epilepsy, alcoholism, sleeping sickness, acne, virus diseases, etc., but no assembled body of objective data on the pathology of the Second Body. I do not know how to circumvent the fear barrier, except by cautious initial steps that create familiarity bit by bit as you proceed. I hope this writing in its entirety will provide the psychological "step" over the barrier. It may help to recognize conditions and patterns that are familiar in that at least one person has had similar experiences and survived. The following are the necessary procedural developments.

Abbey Gate-Devon (Near Wellington) - Abbots Bickington-Devon (Near Holsworthy) - Anvil Corner-Devon (Near Holsworthy) - Arlington Beccott-Devon (Near Barnstaple) - Ash Mill-Devon (Near South Molton) - Ash Thomas-Devon (Near Cullompton) - Aveton Gifford-Devon (Near Kingsbridge) - Avonwick And North Huish-Devon (Near Ivybridge) - Barons Wood-Devon (Near Crediton) - Barton Town-Devon (Near Lynton) - Battisborough Cross-Devon (Near Ivybridge) - Bere Alston-Devon (Near Tavistock) - Berry Cross-Devon (Near Torrington) - Berry Down Cross-Devon (Near Ilfracombe) - Berry Head-Devon (Near Brixham) - Bigbury On Sea-Devon (Near Kingsbridge) - Bishmill-Devon (Near South Molton) - Bishop'S Nympton-Devon (Near South Molton) - Bishop'S Tawton-Devon (Near Barnstaple) - Black Torrington-Devon (Near Holsworthy) - Boasley Cross-Devon (Near Okehampton) - Bolham Water-Devon (Near Wellington) - Bottreaux Mill-Devon (Near Dulverton) - Bovey Tracey-Devon Brandis Corner-Devon - Brandis Corner-Devon (Near Holsworthy) - Bratton Clovelly-Devon (Near Okehampton) - Bratton Fleming-Devon (Near Barnstaple) - Brent Mill-Devon (Near Ivybridge) - Bridge Reeve-Devon (Near South Molton) - Brushford Barton-Devon (Near Okehampton) - Buckland Brewer-Devon (Near Bideford) - Buckland Filleigh-Devon (Near Torrington) - Buckland In The Moor-Devon (Near Ashburton) - Buckland Monachorum-Devon (Near Tavistock) - Buck'S Cross-Devon (Near Bideford) - Buck'S Mills-Devon (Near Bideford) - Budleigh Salterton-Devon Burraton Coombe-Devon - Burraton Coombe-Devon (Near Saltash) - Cadbury Barton-Devon (Near South Molton) - Cator Court-Devon (Near Ashburton) - Chapmans Well-Devon (Near Launceston) - Cheriton Bishop-Devon (Near Crediton) - Chudleigh Knighton-Devon (Near Bovey Tracey) - Church Green-Devon (Near Honiton) - Clapworthy Mill-Devon (Near South Molton) - Clyst St George-Devon (Near Exeter) - Clyst St Lawrence-Devon (Near Cullompton) - Colaton Raleigh-Devon (Near Sidmouth) - Cole'S Cross-Devon (Near Kingsbridge) - Combe Martin-Devon (Near Ilfracombe) - Combe Raleigh-Devon (Near Honiton) - Cookbury Wick-Devon (Near Holsworthy) - Countess Wear-Devon (Near Exeter) - Crook Of Devon-Perth And Kinross (Near Kinross) - Cross Green-Devon (Near Launceston) - Croyde Bay-Devon (Near Northam) - Cruwys Morchard-Devon (Near Tiverton) - Dawlish Warren-Devon (Near Dawlish) - Down St Mary-Devon (Near Crediton) - Down Thomas-Devon (Near Plymouth) - Downes Mill-Devon (Near Crediton) - East Allington-Devon (Near Kingsbridge) - East Anstey-Devon (Near Dulverton) - East Down-Devon (Near Barnstaple) - East Ilkerton-Devon (Near Lynton) - East Kimber-Devon (Near Okehampton) - East Knowstone-Devon (Near Dulverton) - East Leigh (Lapford)-Devon (Near Crediton) - East Mere-Devon (Near Tiverton) - East Panson-Devon (Near Launceston) - East Portlemouth-Devon (Near Salcombe) - East Prawle-Devon (Near Salcombe) - East Putford-Devon (Near Bideford) - East Stowford-Devon (Near South Molton) - East Week-Devon (Near Okehampton) - East Worlington-Devon (Near South Molton) - East Youlstone-Devon (Near Bude) - Ebsworthy Town-Devon (Near Okehampton) - Fair Mile-Devon (Near Ottery St Mary) - Fairy Cross-Devon (Near Bideford) - Filleigh (Barnstaple)-Devon (Near South Molton) - Filleigh (Crediton)-Devon (Near Crediton) - Five Bridges-Devon (Near Cullompton) - Fowley Cross-Devon (Near Okehampton) - Gara Bridge-Devon (Near Kingsbridge) - George Nympton-Devon (Near South Molton) - Godford Cross-Devon (Near Honiton) - Great Englebourne-Devon (Near Totnes) - Great Potheridge-Devon (Near Torrington) - Great Weeke-Devon (Near Bovey Tracey) - Grinacombe Moor-Devon (Near Launceston) - Haggington Hill-Devon (Near Ilfracombe) - Halwill Junction-Devon (Near Holsworthy) - Hamley Heath-Devon (Near Honiton) - Harford Bridge-Devon (Near Tavistock) - Hartland Quay-Devon (Near Bude) - Hawley Bottom-Devon (Near Axminster) - Heasley Mill-Devon (Near South Molton) - Hele Lane-Devon (Near Crediton) - Heybrook Bay-Devon (Near Plymouth) - High Bickington-Devon (Near Torrington) - High Bray-Devon (Near South Molton) - High Bullen-Devon (Near Torrington) - Higher Brixham-Devon (Near Brixham) - Higher Muddiford-Devon (Near Barnstaple) - Higher Whiddon-Devon (Near Okehampton) - Hittisleigh Cross-Devon (Near Crediton) - Hope Cove-Devon (Near Salcombe) - Hunter'S Inn-Devon (Near Lynton) - Huntshaw Cross-Devon (Near Torrington) - Ince Castle-Devon (Near Saltash) - Jack In The Green-Devon (Near Ottery St Mary) - Kentisbury Ford-Devon (Near Barnstaple) - Kings Nympton-Devon (Near South Molton) - Landkey Town-Devon (Near Barnstaple) - Langridge Ford-Devon (Near Torrington) - Langtree Week-Devon (Near Torrington) - Lee Mill Bridge-Devon (Near Ivybridge) - Lee Moor-Devon (Near Ivybridge) - Leigh Cross-Devon (Near South Molton) - Liddaton Green-Devon (Near Tavistock) - Little Lashbrook-Devon (Near Holsworthy) - Little Marland-Devon (Near Torrington) - Little Potheridge-Devon (Near Torrington) - Little Torrington-Devon (Near Torrington) - Long Barn-Devon (Near Crediton) - Lower Ashton-Devon (Near Bovey Tracey) - Lower Burraton-Devon (Near Saltash) - Lower Compton-Devon (Near Plymouth) - Lower Lovacott-Devon (Near Barnstaple) - Lower Loxhore-Devon (Near Barnstaple) - Lower Town-Devon (Near Ashburton) - Loxhore Cott-Devon (Near Barnstaple) - Marjery Cross-Devon (Near Ivybridge) - Mary Tavy-Devon (Near Tavistock) - Middle Marwood-Devon (Near Barnstaple) - Mill Brow-Devon (Near Newton Abbot) - Milton Abbot-Devon (Near Tavistock) - Milton Combe-Devon (Near Tavistock) - Milton Damerel-Devon (Near Holsworthy) - Moor End-Devon (Near Okehampton) - Mount Edgcumbe-Devon (Near Plymouth) - Mullacott Cross-Devon (Near Ilfracombe) - Newton Ferrers-Devon (Near Plymouth) - Newton Poppleford-Devon (Near Sidmouth) - Newton St Petrock-Devon (Near Torrington) - Newton Tracey-Devon (Near Barnstaple) - Normans Green-Devon (Near Cullompton) - Norman'S Green-Devon (Near Cullompton) - North Bovey-Devon (Near Bovey Tracey) - North Brentor-Devon (Near Tavistock) - North Buckland-Devon (Near Ilfracombe) - North Heasley-Devon (Near South Molton) - North Molton-Devon (Near South Molton) - North Radworthy-Devon (Near South Molton) - North Tawton-Devon (Near Okehampton) - North Town-Devon (Near Torrington) - Noss Mayo-Devon (Near Plymouth) - Nymet Rowland-Devon (Near Crediton) - Oak Cross-Devon (Near Okehampton) - Oldways End-Devon (Near Dulverton) - Parkham Ash-Devon (Near Bideford) - Pathfinder Village-Devon (Near Crediton) - Perkins Village-Devon (Near Ottery St Mary) - Peter Tavy-Devon (Near Tavistock) - Peters Marland-Devon (Near Torrington) - Pilton West-Devon (Near Barnstaple) - Pocombe Bridge-Devon (Near Exeter) - Pounds Hill-Devon (Near Crediton) - Queen Dart-Devon (Near Tiverton) - Raymond Hill-Devon (Near Axminster) - Red Ball-Devon (Near Wellington) - Rose Ash-Devon (Near South Molton) - Rosemary Lane-Devon (Near Wellington) - Salcombe Regis-Devon (Near Sidmouth) - Sampford Courtenay-Devon (Near Okehampton) - Sampford Spiney-Devon (Near Tavistock) - Sandy Bay-Devon (Near Exmouth) - Seaton Junction-Devon (Near Axminster) - Shaugh Prior-Devon (Near Plymouth) - Shillingford St George-Devon (Near Exeter) - Shobrooke Park-Devon (Near Crediton) - Simons Burrow-Devon (Near Wellington) - Soldon Cross-Devon (Near Holsworthy) - Sourton Down-Devon (Near Okehampton) - South Brent-Devon (Near Buckfastleigh) - South Hole-Devon (Near Bude) - South Huish-Devon (Near Kingsbridge) - South Knighton-Devon (Near Newton Abbot) - South Milton-Devon (Near Kingsbridge) - South Molton-Devon South Pill-Devon - South Pill-Devon (Near Saltash) - South Pool-Devon (Near Salcombe) - South Radworthy-Devon (Near South Molton) - South Tawton-Devon (Near Okehampton) - South Zeal-Devon (Near Okehampton) - St Ann'S Chapel-Devon (Near Kingsbridge) - St Giles-Devon (Near Torrington) - St John'S Chapel-Devon (Near Barnstaple) - St Marychurch-Devon (Near Torquay) - Stafford Cross-Devon (Near Seaton) - Staple Cross-Devon (Near Wellington) - Start Point-Devon (Near Kingsbridge) - Stibb Cross-Devon (Near Torrington) - Stoke Fleming-Devon (Near Dartmouth) - Stoke Gabriel-Devon (Near Paignton) - Stoke In Teignhead-Devon (Near Teignmouth) - Stoke Rivers-Devon (Near Barnstaple) - Taw Green-Devon (Near Okehampton) - Tedburn St Mary-Devon (Near Crediton) - The Gill-Devon (Near Totnes) - The Hoe-Devon (Near Plymouth) - Thorndon Cross-Devon (Near Okehampton) - Thurlescombe-Devon (Near Tiverton) - Tranch Pyle-Devon (Near Plymouth) - Tuell Down-Devon (Near Tavistock) - Two Bridges-Devon (Near Tavistock) - Two Locks-Devon (Near Axminster) - Two Potts-Devon (Near Ilfracombe) - Up Exe-Devon (Near Cullompton) - Washford Pyne-Devon (Near Crediton) - Way Village-Devon (Near Tiverton) - Weare Giffard-Devon (Near Torrington) - Well Town-Devon (Near Tiverton) - West Alvington-Devon (Near Kingsbridge) - West Anstey-Devon (Near Dulverton) - West Buckland-Devon (Near South Molton) - West Clyst-Devon (Near Exeter) - West Down-Devon (Near Ilfracombe) - West Leigh (Mid Devon)-Devon (Near Okehampton) - West Leigh (South Hams)-Devon (Near Totnes) - West Lyn-Devon (Near Lynmouth) - West Panson-Devon (Near Launceston) - West Prawle-Devon (Near Salcombe) - West Putford-Devon (Near Holsworthy) - West Raddon (West Devon)-Devon (Near Crediton) - West Sandford-Devon (Near Crediton) - West Wembury-Devon (Near Plymouth) - West Yelland-Devon (Near Northam) - Westward Ho-Devon (Near Northam) - Whiddon Down-Devon (Near Okehampton) - Whitestone Cross-Devon (Near Exeter) - Widecombe In The Moor-Devon (Near Ashburton) - Witham Town-Devon (Near Okehampton) - Woodbury Salterton-Devon (Near Exmouth) - Woodland Head-Devon (Near Crediton) - Woody Bay-Devon (Near Lynton) - Yeo Mill-Devon (Near Dulverton) - Yeo Vale-Devon (Near Bideford) - Zeal Monachorum-Devon (Near Crediton) - &Nbsp; -

Pathway to Spirit 7 Princicpal of Spiritualism

Phsyical Mediumship Devon

Phsyical Mediumship Devon

Pathway to Spirit
7 Princicpal of Spiritualism